Sunday, February 7, 2021

Women in consensually non-monogamous relationships reported earlier pubertal development; CNM individuals also reported more social and ethical risk-taking, less aversion to germs, and greater interest in short-term mating

Life History and Multi-Partner Mating: A Novel Explanation for Moral Stigma Against Consensual Non-monogamy. Justin K. Mogilski et al. Front. Psychol., January 21 2020. https://doi.org/10.3389/fpsyg.2019.03033

Abstract: Life history theory (LHT) predicts that individuals vary in their sexual, reproductive, parental, familial, and social behavior according to the physical and social challenges imposed upon them throughout development. LHT provides a framework for understanding why non-monogamy may be the target of significant moral condemnation: individuals who habitually form multiple romantic or sexual partnerships may pursue riskier, more competitive interpersonal strategies that strain social cooperation. We compared several indices of life history (i.e., the Mini-K, the High-K Strategy Scale, pubertal timing, sociosexuality, disease avoidance, and risk-taking) between individuals practicing monogamous and consensually non-monogamous (CNM) romantic relationships. Across several measures, CNM individuals reported a faster life history strategy than monogamous individuals, and women in CNM relationships reported earlier pubertal development. CNM individuals also reported more social and ethical risk-taking, less aversion to germs, and greater interest in short-term mating (and less interest in long-term mating) than monogamous individuals. From these data, we discuss a model to explain how moral stigma toward non-monogamy evolved and how these attitudes may be mismatched to the modern environment. Specifically, we argue that the culture of sexual ethics that pervades contemporary CNM communities (e.g., polyamory, swinging) may attenuate risky interpersonal behaviors (e.g., violent intrasexual competition, retributive jealousy, partner/child abandonment, disease transmission) that are relatively more common among those who pursue multi-partner mating.

Discussion

We compared self-report indices of life history across men and women within monogamous, open, and multi-partner romantic relationships. Collectively, our results suggest that pursuit of CNM is associated with a faster life history strategy. Individuals within open and multi-partner relationships reported lower scores (i.e., a faster life history) on the Mini-K than those in monogamous relationships. Open individuals also reported lower scores on the HKSS than both monogamous and multi-partner individuals, who were no different from one another.

That individuals within CNM relationships report a faster life history makes sense in light of previous research on the association between faster life histories and promiscuous mating systems. CNM individuals’ preference for multiple sexual and romantic partners has been documented across several samples (Morrison et al., 2013Rodrigues et al., 201620172019Mogilski et al., 20172019Balzarini et al., 2018b) and is replicated again in this study using an alternative measure of sociosexuality (i.e., the MMSO) that separately measures affinity toward short- and long-term partnerships. We found that those in multi-partner relationships reported a more STMO than those in open and monogamous relationships, and open individuals reported a more STMO than monogamous people. Interestingly, those in multi-partner relationships also reported less interest in long-term committed romantic relationships than monogamous, but not open, individuals. It is possible that CNM individuals, and particularly those that maintain several concurrent romantic relationships, form fewer enduring partnerships than those in monogamous relationships. However, this is not consistent with prior research. Séguin et al. (2017) found that individuals within polyamorous relationships reported longer relationships than those in monogamous and open relationships, and all three relationship types reported similar levels of partner commitment. Similarly, Mogilski et al. (2017) compared relationship length between monogamous and CNM individuals’ primary and secondary relationships. Although they found that monogamous relationships tended to be older than secondary relationships, CNM primary relationships tended to be older than monogamous relationships. This suggests that those in CNM relationships regularly form long-term enduring relationships but are perhaps selective about with whom they maintain those relationships. That is, people who form multi-partner relationships may desire and actively seek a variety of intimate partners, but only maintain partnerships if they are of high quality. Balzarini et al. (2017) reported that primary partnerships tend to entail more commitment than secondary partnerships, and Mitchell et al. (2014) likewise found that polyamorous individuals report greater commitment to one partner than the other. Alternatively, LTMO may differ across different types of CNM. We did not collect data to distinguish different types of multi-partner relationships, but individuals interested in polyamory (i.e., multiple emotionally intimate relationships) may be more oriented toward long-term relationships than those interested in exclusively sexual extradyadic relationships.

Our complementary findings suggest that life history differences between monogamous and CNM individuals extend beyond sociosexuality. Women within multi-partner, but not open, relationships reported earlier sexual debut than women within monogamous relationships. There were no differences in self-reported pubertal timing among men. This is consistent with research showing that early sexual maturity is associated with a faster life history in women (Byrd-Craven et al., 2007James et al., 2012; also see Hehman and Salmon, 2019), particularly within western industrialized societies (Sear et al., 2019). Scores on the PVDS also revealed that individuals within CNM and monogamous relationships did not differ in their perceived infectability. However, monogamous individuals reported greater germ aversion than both multi-partner and open individuals, while the latter were equally averse. This is consistent with work showing that those who score higher on the Mini-K (i.e., slow life history) report greater pathogen, sexual, and moral disgust than those who score lower (Frederick et al., 2018). For slow strategists, this aversion may motivate protective avoidance of risks that threaten long-term well-being. For fast strategists, a higher threshold for disgust would allow them to capitalize on opportunities despite possible risks (e.g., exposure to disease, interpersonal exploitation). However, these individuals may likewise fail to avoid sexual disease risk, which may become a community health issue. Finally, we also observed that those in multi-partner and open relationships scored higher than monogamous people on social and ethical (though not health) risk-taking. This suggests that CNM individuals may be more likely to disregard how their behaviors are perceived by or affect the well-being of others, but supports research showing that those in CNM relationships tend to be conscientious about sexual health (Conley et al., 20122013b). Collectively, these findings suggest that differences in life history between monogamous and CNM individuals do not merely reflect differences in sociosexuality. Rather, people who are interested in pursuing a CNM relationship may be predisposed to a faster life history strategy.

CNM, Morality, and Sexual Ethics

Knee-jerk condemnation of CNM can produce wrongful discrimination that harms personal and community well-being. For instance, those in CNM relationships typically report being more secretive about their non-primary (or pseudo-non-primary) partners (Balzarini et al., 2019), presumably to avoid third-party punishment. Indeed, Conley et al. (2012) found that women who fear condemnation are less willing to accept an offer of casual sex that they would otherwise enjoy pursuing. This fear of judgment can cause anxiety that prevents those who practice CNM from seeking sexual health services (e.g., STD testing), particularly within rural communities where reputation can be more easily tracked (Kirkman et al., 2015). Moreover, therapists and clinicians who assume that monogamy is a universal relationship ideal may inadvertently marginalize or mistreat patients who are oriented toward multi-partner mating (see Finn et al., 2012Brandon, 2016van Tol, 2017Cassidy and Wong, 2018). In fact, Schechinger et al. (2018) found that CNM individuals reported that therapy was more helpful when therapists were more affirmative about their relationship structure (e.g., did not make an issue of their relationship structure when it was not relevant).

It is possible that moral stigma toward CNM (see Moors et al., 2013) stems from aversion to the high-risk, competitive interpersonal strategies that are characteristic of a fast life history (see Wang et al., 2009Figueredo and Jacobs, 2010Kruger, 2010Griskevicius et al., 2011). Commitment to a faster life history strategy can lead to greater risk-taking (Hampson et al., 2016Mishra et al., 2017), impulsivity (Frankenhuis et al., 2016Maner et al., 2017), and aggression against others (Figueredo et al., 2018). Also, robust indicators of faster life history, such as paternal absenteeism and adolescent fertility, predict national rates of criminal violence (Minkov and Beaver, 2016), child maltreatment, and homicide (Hackman and Hruschka, 2013). Moral condemnation of multi-partner mating may thereby occur when condemners believe that monogamy prevents competitive contests for mates, enhancing cooperation within groups and reducing negative physical and mental health outcomes. In other words, though fast life history traits can help individuals cope with an unpredictable environment (Figueredo and Jacobs, 2010Frankenhuis et al., 2016Young et al., 2018), they may conflict with the optimal social strategy pursued by slow life history strategists. Baumard and Chevallier (2015) argue that fast life history behaviors may be moralized to the extent that slow strategists promote cooperation, self-regulation, and restricted sociosexuality, and condemn “fast” behaviors such as selfishness, conspicuous sexuality, and materialism. By espousing moral values that promote delayed gratification, sexual monogamy, and altruism, slow life history strategists may condemn multi-partner mating to create stable, cohesive communities that invest in long-term reciprocity and extended prosociality.

Although our data support the conclusion that CNM is associated with fast life history traits, it is important to note that our study assesses dispositional tendencies and not how these tendencies are modified by cultural practices within the CNM community. People who prefer multi-partner mating may have a proclivity toward pursuing a faster life history, but most modern CNM communities have well-developed guidelines for pursuing multi-partner relationships safely and ethically (see Anapol, 1997Wosick-Correa, 2010Deri, 2015Hardy and Easton, 2017). Sexual ethics within CNM communities, including effective birth control methods, may help manage and diminish the traditional costs of competitive, high-risk, promiscuous mating environments. CNM individuals take precautions to attenuate distress caused by a partner’s extradyadic involvement (Jackson and Scott, 2004McLean, 2004Visser and McDonald, 2007). Those in CNM relationships are just as (or more) likely to practice safe sexual practices than people in monogamous relationships (Conley et al., 20122013bLehmiller, 2015). They are also expected to practice open communication, honesty, emotional intimacy, and consent-seeking to reduce the threat of partner defection or resource diversion. Scoats and Anderson (2019) interviewed men and women who engaged in mixed-sex threesomes and found that open communication reduced feelings of exclusion. Similarly, Aguilar (2013) studied two communal living groups practicing polyamory and reported that both cultures discouraged aggression and competition among males within the community.

By reducing the social anxiety that accompanies multi-partner competition, individuals within CNM relationships may experience relationship and health outcomes on par with (or better than) those who pursue monogamy. Those within multi-partner relationships that include ethical treatment of and consent among partners typically experience more positive relationship and health outcomes than those who pursue non-consensual non-monogamy (i.e., adultery; Levine et al., 2018). Compared to those in monogamous relationships, CNM individuals report experiencing less emotional jealousy (Mogilski et al., 2019), and spend less time actively trying to retain their mate (Mogilski et al., 20172019), which may alleviate conflict in relationships where one or both partners desire extradyadic intimacy. Indeed, people with an unrestricted sociosexuality report greater satisfaction within CNM relationships than they do in monogamous relationships (Rodrigues et al., 2016Fairbrother et al., 2019), and report less preoccupation with constraining relationship forces (i.e., feeling obligation rather than desire toward a partner), which is associated with greater self-reported quality of life (Rodrigues et al., 2019). Stults (2018) also found that gay and bisexual men involved in multi-partner mating reported that the conflict resolution strategies of CNM improved their relationship satisfaction, communication, and trust. This suggests that CNM may improve, rather than dissolve, cooperation and well-being within certain populations – a feature that should be valued by those who fear how public acceptance of CNM might affect social cohesion.

Limitations and Future Directions

The most notable limitation of this research is that it does not assess the influence of measured morality or sexual ethics on behavior within CNM relationships, and these are constructs that should be examined further in future work. Our results should not be interpreted as support for condemnation against CNM. Rather, our data highlight how those with a proclivity toward CNM may possess personality traits that predispose them to take risks, pursue multi-partner mating, and disregard pathogens. CNM may therefore not foster these traits, but rather provide an environment where people can ethically express them. Without strict ethical guidelines for how to handle multiple concurrent romantic relationships, people may pursue multi-partner mating in a manner that produces social disharmony. For example, in sub-Saharan and Muslim populations where polygamy is socially acceptable, women in polygamous relationships experience more spousal mistreatment, abuse, and mental health concerns than those in monogamous relationships (Hassouneh-Phillips, 2001Özer et al., 2013). Children from these polygynous families also report more mental health and social difficulties, poorer school achievement, and poorer paternal relationships than those from monogamous families (Al-Krenawi et al., 2002Al-Krenawi and Slonim-Nevo, 2008). Within these populations, these negative outcomes seem to arise when there is competition, hostility, jealousy, and little communication among partners. However, when effort is invested into building respectful and congenial relationships among partners, these outcomes improve (Al-Krenawi, 1998). This suggests that the dynamic of a multi-partner relationship may be a better predictor of relationship functioning than its structure (Elbedour et al., 2002). CNM ethical practices may likewise reduce conflict among those who pursue multi-partner relationships. Specifically, CNM’s culture of compassionately enforced sexual ethics may provide an outlet for fast life history strategists to pursue their preferred strategy in a manner that reduces its negative impact on others’ well-being.

This research highlights the need to identify and quantify a formal taxonomy of CNM ethics. Although a number of popular guides exist (e.g., Anapol, 1997Hardy and Easton, 2017), there is no unified scientific examination of the diverse strategies that CNM practitioners use to manage multi-partner relationships. The most obvious ethical guideline that differentiates CNM from other forms of non-monogamy is its namesake: consent. However, this is too broad a concept to capture the myriad of ethical considerations that may arise within a multi-partner relationship. For example, Peoples et al. (2019) presented case studies of two married men who pursued extramarital partnerships with and without the consent of their spouse. They documented that both men, regardless of spouse consent, engaged in antagonistic and exploitative relationship practices, such as deception, partner neglect, and divestment from childcare, which subsequently produced relationship conflict. This suggests that consent-seeking is a nominal feature of CNM relationships and that ethical pursuit of multi-partner mating may instead require a multifaceted approach that addresses the diverse array of anxieties and exploitations that can produce suffering within romantic and interpersonal relationships.

It may be fruitful to begin this investigation by examining how CNM practices complement the recurrent, domain-specific adaptive issues that have shaped humans’ evolved psychology. Natural selection has shaped psychological adaptations that protect against cuckoldry and partner abandonment (Buss and Schmitt, 19932019), interpersonal exploitation (Buss and Duntley, 2008Duntley, 2015), and infection by disease (Al-Shawaf et al., 2015Tybur and Lieberman, 2016). Although these adaptations may have enhanced reproductive success, they do not necessarily enhance well-being (Kováč, 2012), nor may they function optimally within a modern environment (Li et al., 2018). It is possible that the sexual ethics of CNM, paired with modern sexual health technologies, reduce the need for humans to rely on psychological mechanisms of disgust and moral condemnation to regulate sexual risk-taking and other features of a faster life history. For example, proscribing hostility among partners within CNM relationships may reduce intrasexual competition and its consequences on public health (see Kruger, 2010Tybur et al., 2012). Future research should compare CNM individuals who adhere or not to the ethical principles espoused by the greater community and assess whether adherence tends to improve relationship functioning, particularly among those who have a predisposition to disregard others’ well-being.

Another limitation of this study is that it did not examine a complete array of life history traits. It also relies exclusively on self-report measures, which are vulnerable to revisionism and faulty memory. The validity of the Mini-K and HKSS as self-report measures of life history variation is contested (see Dunkel and Decker, 2010Figueredo et al., 20132015; see also Copping et al., 2014Richardson et al., 2017), though our complementary measures provide convergent evidence that CNM is associated with a faster life history. Nevertheless, future research should examine a wider collection of behavioral measures of life history within CNM populations and consider which features of a fast life history are most endemic to CNM populations. Research should also address whether life history features are invariant across different CNM populations and subcultures (e.g., swinging vs. polyamory vs. religious polygamy). People within polyamorous relationships are typically viewed as more moral and responsible than those in swinging and open relationships (Matsick et al., 2014). To the extent that polyamorous relationships are defined by multiple close, emotionally intimate bonds, these relationships (and the people within them) may be seen as less socially disruptive. Similarly, we did not assess whether our participants had children, which can substantially shape relationship behaviors and attitudes (e.g., Barbaro et al., 2016Flegr et al., 2019).

Finally, there are several methodological issues that should be considered when interpreting this data. First, several of our measures had low Cronbach’s alphas, including the MMSO and the ethical, health/safety, and social risk-taking facets of the DOSPERT. Similarly, our measure of pubertal development relied on self-report responses, which may be biased by retrospection. Research designs that rely on alternative, well-validated measures of psychological and social functioning (e.g., psychophysiological assessment; social relations modeling) administered within laboratory or naturalistic settings may help to improve the quality of life history and CNM research more broadly.

Dating apps users had a higher short-term mating orientation than non-users (more frequent behavior, higher desire, & more positive attitude); simultaneously, those apps seem not a bad (nor good) option for finding long-term love

Barrada JR, Castro A, Fernandez del Rio E, Ramos-Villagrasa PJ (2021) Do young dating app users and non-users differ in mating orientations? PLoS ONE 16(2): e0246350. Feb 2 2021. https://doi.org/10.1371/journal.pone.0246350

h/t David Schmitt dating apps users had a higher short-term mating orientation than non-users (more frequent behavior, higher desire, and more positive attitude)...no differences in long-term orientation as a function of use/non-use

Abstract: In recent years, dating apps have changed the way people meet and communicate with potential romantic and/or sexual partners. There exists a stereotype considering that these apps are used only for casual sex, so those apps would not be an adequate resource to find a long-term relationship. The objective of this study was to analyze possible individual differences in the mating orientations (short-term vs. long-term) between users and non-users of dating apps. Participants were 902 single students from a mid-size Spanish university, of both sexes (63% female, and 37% male), aged between 18 and 26 years (M = 20.34, SD = 2.05), who completed a battery of online questionnaires. It was found that, whereas dating apps users had a higher short-term mating orientation than non-users (more frequent behavior, higher desire, and more positive attitude), there were no differences in the long-term orientation as a function of use/non-use. Considering this, dating apps are a resource with a strong presence of people interested on hooking-up while, simultaneously, not a bad (nor good) option for finding long-term love.

Discussion and conclusions

The development of dating apps in recent years has generated some debates, especially related to the motivations for their use. Usually, it has been considered that dating apps were used for casual sex, although other studies have shown that the reasons for their use are more diverse and complex and may include, among others, the search for long-term romantic relationships [29]. In the attempt to contribute information to this debate, the objective of this study was to analyze possible differences in the mating orientations in a sample of single young university students depending on whether or not they were users of dating apps.

In response to the main objective of the study, differences were found between users and non-users of dating apps in the three dimensions of short-term orientation–especially in sociosexual behavior–but not in long-term orientation. That is, among app users, it is comparatively easier to find more unrestricted sexually-oriented people, whereas users and non-users do not differ in their interest in maintaining a long-term romantic relationship.

This allows several conclusions to be drawn. First, according to the existing literature and the constructs evaluated, it seems logical that those who use dating apps, many who are open to casual sex, will score higher in the three dimensions of sociosexuality than those who do not use them [9,17]. Secondly, the absence of differences in the long-term orientation indicates that the orientations are not exclusive and contrary to each other [24,25]. Dating apps users, although open to short-term relationships, are not reluctant to long-term mating. This converges with previous results as longitudinal higher likelihood of forming romantic the longitudinal by Tinder users [34] or that previous use is not related to being single [10]. This pattern of results opens the door to the perception that there may be flexibility in mating orientations and preferences and that they can coexist simultaneously in people seeking both a casual relationship and a romantic relationship [24].

Thirdly, among the contributions of the article should be highlighted the assessment of sociosexuality from a multidimensional point of view, distinguishing between behavior, attitudes, and desire, following the recommendations of other authors [15,38]. It has been shown that the three dimensions of the construct, understood as short-term orientation, correlate positively and directly with each other and inversely with the long-term orientation, although the intensity of the association varies, being more powerful in attitudes and less powerful in sociosexual behavior and desire. This points to the need to step away from the conceptualization of unrestricted sociosexuality as equal to short-term mating orientation and restricted sociosexuality as equal to long-term mating orientation [29]. As we previously noted, restricted sociosexuality is better understood as lack of short-term orientation, what is not equivalent to long-term orientation.

In addition, as regards the prevalence of use of dating apps among the participants in the last three months, 20.3% of users were found among those who were singles (12.7% of the total sample), which represents a medium-low prevalence compared to other studies [2,3,57], although it should be noted that, in these studies, sampling was aimed at finding people who used dating apps [1].

Of the other results obtained, the most relevant, although it was beyond the main objective of the study, were the differences found in the long-term orientation between single men and women. Contrary to our expectations, men scored slightly higher than women in this variable. A greater long-term orientation had usually been found in women [16,20,21,24,28]. As this is the first study of its kind to be carried out in Spain, it is difficult to identify the causes and determine whether this is a cultural pattern or whether it simply responds to the characteristics of the study sample. In any case, this result seems to suggest that women are increasingly owners of their sexuality and of the decisions that have to do with it, moving away from the effects of traditional double standard [23].

Also contrary to expectations, a relationship was found between age and short-term orientation, but not with long-term relationships. The existing literature defends that people go changing progressively their preferences when they grow up, involving in long-term relationships [22]. However, due to the limited age range of the participants of the present study, this variation cannot be seen in the interests and behaviors of university students. Finally, we found that while heterosexual participants were more oriented to long-term mating, sexual minorities were more inclined towards short-term mating. This result was already present in the literature [33].

The study has a number of limitations. The use of dating apps was evaluated without delving into the variety of uses, from those who used it on a single afternoon as a joke among friends to those who used it for months looking for a romantic relationship. So, what we treated a unitary (self-reported) behavior–dating apps use–included, in fact, important differences in motivations or intensity. Other limitations were related to the representativeness of the sample and the generalization of the results. Among the final participants, the sample was mostly female, aged between 18 and 26, single and from a single university, making the results difficult to generalize to all university students and, still less to young non-university students.

Concerning to sexual orientation, two aspects should be noted. First, the high proportion of participants from sexual minorities, more than 30% of the final sample. This could be considered as a lack of representativeness of our sample. We consider that an alternative interpretation is possible. This study shares with previous studies the same sampling approach and population (Spanish university students with the same age range and from the same university). We will show the time of data collection and the proportion of sexual minority participants: November 2018, 27.0% [14], December 2017, 22.5% [9], May 2016, 14.7% [38], April 2016, 12.7% [35], October 2013, 8.6% [39]. A clear trend is found. The proportion of sexual minority participants is steadily increasing in our samples.

We can imagine two options to explain this. First, our surveys are not just biased by sexual orientation (higher probability of participation for non-heterosexual people), but also that bias is growing. We cannot find any theoretically plausible explanation for this potential change of bias across time. Second, in fact in the population of university students (Spain, a single university) the presence of non-heterosexuality is increasing. This second alternative would imply that the large number of non-heterosexual participants is not a problem of representativeness of the samples.

This hypothesis may be supported by data on the prevalence of persons from sexual minorities found in other studies, which can be exemplified in that of Rahman et al. [40], who assessed the prevalence of women´s and men´s sexual orientation in 28 nations and found similar proportions to those of the present study, both in Spain (73% vs. 27%) and in other countries (e.g., United States, Australia, Finland). There seems to be a trend toward greater self-identification as a member of sexual minorities, paralleling the decrease in stigma and the improvement in the quality of life of these people, especially in countries with more tolerant laws, as is the case in Spain [41]. However, further research is needed to clarify this point. And, in any case, in our regression analyses we included sexual orientation as covariate. In addition, to facilitate the analyses, we decided to group participants into heterosexuals and non-heterosexuals, thus losing the nuances related to the behavior of members of sexual minorities.

Similarly, our study shares with other studies based on self-selected samples and self-reported measures the fact that the results may be limited by response and recall bias. Finally, like most literature on the subject, this study is cross-sectional. It would be interesting to design longitudinal investigations, to assess the development and stability/change, both in the use of dating apps and in mating orientations and their associations.

Despite these limitations, the study is considered to meet the objective posed and answers the question that prompted it. Users of dating apps have a greater short-term orientation than non-users, with no differences in long-term orientation. Thus, it can be said that both types of orientations and relationships are expressions of sexuality that can coexist, that they are not considered as excluding and that, regardless of the type of people’s sexual relations, the important thing is that they are healthy, performed in a context of mutual respect. With regard to the objective of the study, summarizing: dating apps seem to be good for casual sex and not bad for finding long-term love.

Comparison of fatigue-related impairment to drug and alcohol-related impairment: Findings suggest that work and driving performance is significantly impaired after less than 5 h prior sleep

How much sleep do you need? A comprehensive review of fatigue related impairment and the capacity to work or drive safely. D.Dawson M.Sprajcer M.Thomas. Accident Analysis & Prevention, Volume 151, March 2021, 105955. https://doi.org/10.1016/j.aap.2020.105955

Rolf Degen's take: Findings suggest that work and driving performance is significantly impaired after less than 5 h prior sleep

Highlights

• Comparison of fatigue-related impairment to drug and alcohol-related impairment.

• A review of fatigue-related performance impairment.

• Findings suggest that work and driving performance is significantly impaired after less than 5 h prior sleep.

• The concept of ‘deemed impaired’ is introduced in the context of fatigue-related impairment.

Abstract: In developed countries, deaths attributable to driving or working while intoxicated have steadily declined over recent decades. In part, this has been due to (a) public education programs about the risks and (b) the deterrence value associated with penalties and prosecutions based on an individual being ‘deemed impaired’ if they exceed a proscribed level of blood alcohol or drug concentration while driving/working. In contrast, the relative proportion of fatigue-related accidents have remained stubbornly high despite significant public and workplace education. As such, it may be useful to introduce the legal principle of ‘deemed impaired’ with respect to fatigue and/or sleep loss. A comprehensive review of the impairment and accident literature was performed, including 44 relevant publications. Findings from this review suggests that a driver or worker might reasonably be ‘deemed impaired’ once the amount of sleep falls below five hours in the prior 24. Building on the legal principles first outlined in recent New Jersey legislation (Maggie’s Law), this review argues that an individual can reasonably be ‘deemed impaired’ based on prior sleep wake behaviour. In Maggie’s Law, a driver can be indirectly ‘deemed impaired’ if they have not slept in the prior 24 h. Based on the extant literature, we argue that, relative to drug and alcohol intoxication, this may be overly conservative. While roadside measurement of fatigue and prior sleep-wake behavior is not yet possible, we suggest that public education programs should provide specific guidance on the amount of sleep required and that post-accident forensic examination of prior sleep wake behaviours may help the community to determine unsafe behaviours and liability more objectively than is currently the case.

Keywords: FatigueDrink drivingImpairmentLaw


Evolutionary perspectives on the mechanistic underpinnings of personality

Chapter 19 - Evolutionary perspectives on the mechanistic underpinnings of personality. Aaron W. Lukaszewski. The Handbook of Personality Dynamics and Processes, 2021, Pages 523-550. https://doi.org/10.1016/B978-0-12-813995-0.00019-4

Abstract: Evolutionary theory is the organizing framework for the life sciences because of its unique value in deriving falsifiable predictions about the causal structure of organisms. This chapter outlines the relationships of evolutionary principles to the study of phenotypic variation and defines two distinct paradigms for personality science. The first of these, dimensional cost-benefit analysis (DCBA), entails analyzing the reproductive cost-benefit tradeoffs along inductively derived personality dimensions (e.g., the Big Five) to derive predictions regarding adaptively patterned variation in manifest trait levels. The second paradigm, ground-up adaptationism (GUA), requires building models of specific psychological mechanisms, from the ground-up, including their variable parameters that result in manifest behavioral variation. After evaluating the strengths and limitations of these paradigms, it is concluded that (1) inductively derived dimensions of person description should not serve as the field's explanatory targets; (2) GUA represents the most powerful available framework for elucidating the psychological mechanisms, which comprise human nature and produce its diverse range of behavioral variants; and (3) the goals of adaptationist evolutionary psychology are the same as those guiding personality psychology's next era: to identify the mechanisms that comprise the mind, figure out how they work, and determine how they generate behavioral variation.

Keywords: AdaptationismDifferential psychologyEvolutionEvolutionary psychologyIndividual differencesPersonalitySocial cognition


High neuroticism & low conscientiousness had the strongest link to dementia risk; low extraversion, openness, and agreeableness were also related to increased risk

Is Personality Associated with Dementia Risk? A Meta-Analytic Investigation. Damaris Aschwanden et al. Ageing Research Reviews, February 6 2021, 101269. https://doi.org/10.1016/j.arr.2021.101269

Rolf Degen's take: Meta-analysis: Individuals high in neuroticism and those low in conscientiousness carry a higher risk of dementia

Highlights

• We conducted five separate meta-analyses with 8-12 studies (N = 30,036 to 33,054).

• High neuroticism & low conscientiousness had the strongest link to dementia risk.

• Low extraversion, openness, and agreeableness were also related to increased risk.

• No evidence of publication bias was found.

• The associations did not vary by dementia assessment or follow-up time.

Abstract: This study provides a quantitative synthesis of the prospective associations between personality traits (neuroticism, extraversion, openness, agreeableness, conscientiousness) and the risk of incident Alzheimer’s disease and related dementias. We conducted five separate meta-analyses with 8-12 samples (N = 30,036 to 33,054) that were identified through a systematic literature search following the MOOSE guidelines. Higher neuroticism (HR = 1.24, 95% CI [1.17, 1.31]) and lower conscientiousness (HR = 0.77, 95% CI [0.73, 0.81]) were associated with increased dementia risk, even after accounting for covariates such as depressive symptoms. Lower extraversion (HR = 0.92, 95% CI [0.86, 0.97]), openness (HR = 0.91, 95% CI [0.86, 0.96]), and agreeableness (HR = 0.90, 95% CI [0.83, 0.98]) were also associated with increased risk, but these associations were less robust and not significant in fully adjusted models. No evidence of publication bias was found. The strength of associations was unrelated to publication year (i.e., no evidence of winner’s curse). Meta-regressions indicated consistent effects for neuroticism, openness, and conscientiousness across methods to assess dementia, dementia type, follow-up length, sample age, minority, country, and personality measures. The association of extraversion and agreeableness varied by country. Our findings indicate robust associations of neuroticism and conscientiousness with dementia risk.

Keywords: Personality traitsdementiaAlzheimer’s diseasemeta-analysisneuroticismconscientiousness


We found that children were more likely to punish the perpetrator of selfishness than to compensate the victim - justice was more retributive than distributive

Children favor punishment over restoration. Katherine McAuliffe  Yarrow Dunham. Developmental Science, February 2 2021. https://doi.org/10.1111/desc.13093

Abstract: Why do people punish selfish behavior? Are they motivated to punish perpetrators of selfishness (retribution) or to compensate the victims of selfishness (restoration)? Developmental data can provide important insight into these questions by revealing whether punishment of selfishness is more retributive or restorative when it first emerges. Across two studies, we examined costly third‐party intervention in 6‐ to 9‐year‐olds. In Study 1, children learned about a selfish actor who refused to share with a recipient. Children then chose to (1) punish the selfish actor by rejecting their payoff (retribution); (2) compensate the victim of selfishness by equalizing payoffs between the perpetrator and victim (restoration); or (3) do nothing. We found that children were more likely to punish than compensate in response to selfishness, suggesting that intervention in this context is more retributive than restorative. In Study 2, we tested third‐party intervention in the face of generosity which, like selfishness, can lead to unequal outcomes. As in Study 1, children in this context could reject unequal payoffs, thereby depriving the recipient of the advantageous payoff but having no effect on the actor. Children could also use compensation in this context, equalizing the payoffs between actor and recipient. We found that children did not punish inequality that stemmed from generosity, suggesting that the retributive punishment in Study 1 was specifically targeting selfishness rather than inequality more generally. These results contribute to the debate on the function of third‐party punishment in humans, suggesting that retributive motives towards selfish transgressors are privileged during ontogeny.


Weak empirical support to say that problems with punishment (increases in escape & avoidance responses, punishment‐induced aggression, countercontrol, etc) are necessarily ubiquitous, long‐lasting, or specific to punishment

Punishment and its putative fallout: A reappraisal. Rafaela M. Fontes  Timothy A. Shahan. Journal of the Experimental Analysis of Behavio, December 6 2020. https://doi.org/10.1002/jeab.653

Abstract: In his book Coercion and Its Fallout Murray Sidman argued against the use of punishment based on concerns about its shortcomings and side effects. Among his concerns were the temporary nature of response suppression produced by punishment, the dangers of conditioned punishment, increases in escape and avoidance responses, punishment‐induced aggression, and the development of countercontrol. This paper revisits Sidman's arguments about these putative shortcomings and side effects by examining the available data. Although Sidman's concerns are reasonable and should be considered when using any form of behavioral control, there appears to be a lack of strong empirical support for the notion that these potential problems with punishment are necessarily ubiquitous, long‐lasting, or specific to punishment. We describe the need for additional research on punishment in general, and especially on its putative shortcomings and side effects. We also suggest the need for more effective formal theories of punishment that provide a principled account of how, why, and when lasting effects of punishment and its potential side effects might be expected to occur or not. In addition to being necessary for a complete account of behavior, such data and theories might contribute to improved interventions for problems of human concern.

Conclusion and Future Directions

Sidman's opposition to the use of aversive control, and more specifically to the use of punishment, was clear in his writings (e.g., Sidman, 199320002011). Although his concerns are reasonable and highlight important aspects to be considered when using any form of behavior control, the literature reviewed above suggests a lack of strong empirical support for the notion that these shortcomings and side effects are ubiquitous, long‐lasting, or specific to punishment. The transitory nature of response suppression produced by punishment does not appear to be an inherent issue with punishment and depends on many aspects of the environment and the contingency. In addition, although stimuli associated with unconditioned punishers can indeed become punishers themselves, such effects are not indiscriminately generalized to other stimuli present and do not necessarily persist once the contingency is suspended. Similarly, increases in escape and avoidance can be observed during punishment, but the occurrence of such responses is not necessary for punishment to suppress responding. Increases in aggressive behavior in the presence of aversive stimulation have also been shown to be a reliable effect; however, it is not necessarily or exclusively a result of punishment procedures. As with conditioned punishment effects, the occurrence of punishment‐induced aggression seems to be impacted by the organism's control of the punishment delivery. Lastly, although anecdotal examples of countercontrol have been described in the literature, countercontrol has not been empirically investigated and it remains unclear when or how such behavioral strategies might develop.

The lack of undesirable side effects associated with the use of punishment has also been noted in the applied literature (e.g., Brantner & Doherty, 1983; Harris, 1985; Johnston, 1972; van Oorsouw et al., 2008). Indeed, the use of punishment‐based interventions typically has been related to increases in positive behavior (e.g., Bostow & Bailey, 1969; Firestone, 1976; Risley, 1968; van Oorsouw et al., 2008). For example, Matson and Taras (1989) reviewed 382 applied studies employing different punishment procedures during interventions with individuals with developmental disabilities and concluded that the results reviewed did not provide evidence supporting the occurrence of undesirable side effects. Instead, the majority (93%) reported positive side effects during punishment interventions, such as increases in social behavior and responsiveness to the environment. Furthermore, the severity of the undesirable side effects, to the extent that they occur, was considered less harmful than the target behavior to be treated by punishment (Matson & Taras, 1989).

Given the considerations above, one wonders if opposition to the use of punishment might reflect a more general cultural tendency to regard its use as inherently bad. Such a view of punishment could be one of the reasons for the apparent decline in punishment research over the years (e.g., Bland et al., 2018; Johnston, 1991). Thus, the first step to renew the interest in punishment as a scientific topic is to acknowledge that aversiveness is not intrinsic to punishment but instead is contextually dependent (Leitenberg, 1965b; Perone, 2003). As noted by Perone (2003), the distinction between positive reinforcement and aversive control can be a matter of perspective, and every situation can be interpreted in terms of positive reinforcement or aversive control. As Sidman (1989/2000) noted, the use of deprivation to increase the efficacy of positive reinforcers might also be considered coercive. Thus, such concerns should not be taken as a reason to avoid seeking a better understanding of punishment (Vollmer, 2002).

Regardless of how one feels about Sidman's (199320002011) and others’ (e.g., Skinner, 19531974) view of punishment, punishment‐based procedures are effective in reducing the behavior of several species, in both basic and applied settings (see Lerman & Vorndran, 2002 for a review). Indeed, punishment is a valuable method in the treatment of problem behavior, and is commonly used in such settings (e.g., Hagopian et al., 1998; Hanley et al., 2005; Lerman & Vorndran, 2002; Lydon et al., 2015; Matson & Taras, 1989; Risley, 1968; Thompson et al., 1999). However, much remains unknown about punishment and its potential side effects. These empirical and theoretical gaps emphasize the need for more research on punishment (e.g., Horner, 2002; Johnston, 1991; Todorov, 20012011). The potential benefits of an increased understanding of punishment and its potential side effects could be manifold.

First, an improved understanding of punishment and its putative side effects could help shine an empirical light on preconceptions about the “dangerousness” of punishment. As noted above, there is a lack of strong empirical support for many of the putative shortcomings and side effects of punishment. In cases where those side effects do occur, many questions remain unanswered. For example, it is unclear under what circumstances punishment generalizes to other stimuli present during its presentation and if punishment effects generalize with unconditioned punishers besides shock. Much also remains unknown about the interactions between punishment and reinforcement. Better understanding such interactions could improve our understanding of decision‐making processes more generally by providing information about how organisms make trade‐offs between different types of consequences. Understanding such trade‐offs could provide important information about potential side effects of punishment. As one example, it is unknown if the availability of other sources of positive or negative reinforcement impacts the frequency of punishment‐induced aggression. Lastly, the complete lack of research on countercontrol makes clear the need for additional research on this potential side effect of punishment before it is considered in arguments against the use of punishment.

Second, additional research on punishment could contribute to the development of a well‐grounded quantitative theory of punishment. As discussed above, both the competitive‐suppression and direct‐suppression models have failed to adequately account for punishment data. Furthermore, to the extent that punishment side effects do occur, a good quantitative theory of punishment should provide a principled account of how, why, and when they occur. As just one example, response recovery is a robust and reliable phenomenon that needs to be accounted for by a quantitative model of punishment. If habituation indeed plays a role in response recovery during punishment, a theory of punishment will need to incorporate a formal account of habituation in order to predict the conditions under which recovery should be expected to occur.

Furthermore, a science of behavior cannot be complete without understanding how aversive consequences contribute to behavior control (e.g., Critchfield & Rasmussen, 2007; Johnston, 1991; Magoon & Critchfield, 2008; Vollmer, 2002). Punishment is a biological, behavior‐regulation mechanism critical for learning to stop engaging in maladaptive behavior (e.g., Todorov, 2011; Vollmer, 2002). Regardless of whether or not one believes that punishment should ever be a part of explicitly arranged contingencies, it will always be a part of natural ones. Thus, it is critical that punishment be effectively integrated into more general formal theories of behavior. But for that to happen, the amount of rigorous data related to punishment and its potential side effects needs to increase substantially. Not only would such data and theories be valuable in their own right, but they could also meaningfully improve applications to problems of human concern.

Finally, our call for increased empirical and theoretical work on punishment should not be misconstrued as a disregard for concerns about the use of punishment on ethical and humanitarian grounds. Nor should this call for additional research be mistaken as an argument for more widespread use of punishment‐based practices. Instead, our goal in highlighting empirical and theoretical gaps in the literature is to emphasize the need for a more complete understanding of punishment and its putative pitfalls before adopting or abandoning its use.