Saturday, July 2, 2022

Just Seconds of Laughter Reveals Relationship Status: Laughter with Friends Sounds More Authentic , Relaxed and Less Vulnerable than Laughter with Romantic Partners

Just Seconds of Laughter Reveals Relationship Status: Laughter with Friends Sounds More Authentic and Less Vulnerable than Laughter with Romantic Partners. Sally D. Farley, Deborah Carson & Susan M. Hughes. Journal of Nonverbal Behavior, Jul 1 2022. https://rd.springer.com/article/10.1007/s10919-022-00406-5

Abstract: The dual pathway model posits that spontaneous and volitional laughter are voiced using distinct production systems, and perceivers rely upon these system-related cues to make accurate judgments about relationship status. Yet, to our knowledge, no empirical work has examined whether raters can differentiate laughter directed at friends and romantic partners and the cues driving this accuracy. In Study 1, raters (N = 50), who listened to 52 segments of laughter, identified conversational partner (friend versus romantic partner) with greater than chance accuracy (M = 0.57) and rated laughs directed at friends to be more pleasant-sounding than laughs directed at romantic partners. Study 2, which involved 58 raters, revealed that prototypical friendship laughter sounded more spontaneous (e.g., natural) and less “vulnerable” (e.g., submissive) than prototypical romantic laughter. Study 3 replicated the findings of the first two studies using a large cross-cultural sample (N = 252). Implications for the importance of laughter as a subtle relational signal of affiliation are discussed.

General Discussion

In these studies, we demonstrated that raters exceeded chance in determining relationship status (friend versus romantic) based on brief vocal samples of laughter, that friendship laughter sounds more authentic (louder, more relaxed, more natural, and more variable/”changing”) than romantic laughter, and that these judgments were consistent across five unique cultures. In addition, we found support for the vulnerable love hypothesis—romantic laughter sounded warmer, more feminine and more submissive than friendship laughter.

The ability of raters to identify the conversational partner (friend versus romantic) with greater than chance accuracy complements previous work on laughter’s ability to signal important information about the relationship between co-laughers (Bryant & Aktipis, 2014; Bryant et al., 2018; Lavan et al., 2016). But this research goes beyond previous work by revealing that raters can differentiate between laughter directed at two types of dyads that are both high in affiliation—friends and romantic partners. For a variety of reasons (motivational and emotional), we maintained that laughter directed at friends was more authentic than laughter directed at romantic partners, and the tendency for friendship laughter to be more accurately identified than romantic laughter implicates it as more authentic (Bryant & Aktipis, 2014). In addition, raters’ judgments of relationship status (friend versus romantic) were reliably linked to subjective characteristics of laughter authenticity. Laughter between friends was perceived as louder, more natural-sounding, more changing/variable (in Studies 2 and 3), breathier (in Study 2), and more relaxed (in Study 3).

Vulnerable Love Hypothesis

In Studies 2 and 3, we found support for the notion that laughter cues reveal the vulnerable relationship status of early-stage romantic love. Other work has shown that raters can differentiate friends and romantic partners via 20 s of content-masked clips and short content-controlled clips such as “How are you?” (Farley et al., 2013), but it is impressive that this skill extends to brief segments of laughter. The intimate voice associated with romantic love is softer, higher in pitch, and more submissive-sounding (Montepare & Vega, 1988), and these vulnerability-type cues were effective at differentiating romantic laughter from friendship laughter in our work. Specifically, in Studies 2 and 3, romantic laughter was perceived to be quieter, more feminine-sounding, and more submissive, and in Study 2, when the measure was used, more baby-like. From an evolutionary standpoint, vocal cues such as these serve to communicate “I mean you no harm” (Bryant, 2020; Gervais & Wilson, 2005). Moreover, romantic laughter was perceived as less pleasant-sounding than friend laughter, which dovetails with other research finding that masked clips of vocal cues from romantic partners are evaluated less favorably than clips from friends (Farley et al., 2013; Montepare & Vega, 1988). Early-stage romantic love is marked by a great deal of tumultuous physiological arousal and uncertainty, and romantic love renders individuals to be highly dependent on their relationships (Hatfield & Rapson, 1993a1993b). This might translate into a vocal style lacking in confidence and attractiveness.

The female advantage in nonverbal sensitivity (Knapp et al., 2014) was generally unsupported in this research. However, in Study 3, gender interacted with partner type. For arguably more “authentic” friendship samples, which may be easier to identify (Bryant & Aktipis, 2014), men and women performed similarly well. But for the potentially less “authentic” romantic samples, which were more challenging for raters, women’s accuracy was significantly higher than men’s. This is a unique finding given that sex differences in accuracy have not emerged in previous research (Bryant & Aktipis, 2014; Bryant et al., 2018). This female advantage to accurately decipher romantic intent via laughter may be explained by the Error Management Theory which predicts that women have an evolved bias to be skeptical of men’s commitment (Haselton & Buss, 2000), and therefore may be more in tune to discriminating signals of men’s romantic intent through a variety of means. Further, the cross-cultural ability of individuals to do this provides support for the evolutionary significance of laughter as a signal of relational import.

The research presented here augments an impressive body of work on the accuracy of thin slices of behavior (Ambady & Rosenthal, 1992). Not only can individuals make accurate inferences about important social dimensions such as sexual orientation (Rule, 2017), status (Bjornsdottir & Rule, 2017), and leadership emergence in organizations (Re & Rule, 2017) based on photographs, individuals discern critical relational information based on vocal cues (Farley et al., 2013; Hughes & Harrison, 2017; Montepare & Vega, 1998). Laughter is potentially unique because it not only reflects or signals affiliation (Brown et al., 2018), but it is also capable of enhancing relationship quality (Kurtz & Algoe, 20152017). The role of laughter in signaling relational information internally within the dyad and externally to observers also supports social functional accounts of emotion, such as the emotions as social information model (EASI) (Van Kleef, 2009).

Limitations and Future Directions

The current investigations were not without some limitations. The first two studies had relatively smaller samples sizes and the second study did not include comprehensive demographics of the sample. Study 3 addressed these limitations by demonstrating ubiquity in our findings through the use of a large cross-cultural sample diverse on Hofstede’s (2011) six cultural values. Interestingly, the sample from the United States in Bryant et al. (2018) was least accurate at making forced-choice decisions from the sample of laughs from their own culture, which converges with our results from Study 3. Examination of this curious finding would be a fruitful area of future investigation.

Using the laugh samples that were the most identifiable in terms of discerning whether they were directed toward a friend or a romantic partner (Study 2) allowed us to better comprehend what specific subjective perceptions may have contributed to the success of discriminating between samples. However, whereas these samples served as good prototypes for investigation, it limits the generalizability of the findings. We attempted to account for this limitation in Study 3 by selecting different laughter samples that were not prototypical representations, and this method yielded similar findings. Study 3 also redressed a limitation from Study 2 in which we had to account for an experimental error where we had to omit some of the ratings for a set of participants as described above.

Although a unique constellation of acoustic features contributes to the perception of vocalizations (Babel et al., 2014), pitch appears to be one of the most salient features in vocal discrimination (for review see Puts et al., 2014) and is an indicator of arousal (Bryant & Aktipis, 2014; Ruch & Ekman, 2001). Examining how detailed acoustic parameters impacts perception was beyond the scope of this study as our focus was to explore subjective assessments made by listeners. However, future studies should consider the variety of acoustic features of laughter such as pitch, perhaps even through artificial manipulation, to see how they affect different percepts of laughter within romantic and non-romantic contexts. In addition, this research expanded the work of previous investigations, which have only examined female laughers (e.g., Bryant & Aktipis, 2014; Bryant et al., 2018; Lavan et al., 2016), but more studies are needed to understand sex differences in both the expression and perception of laughter across different contexts.

Our investigation examined the laughter between couples who were at the advent of their romantic relationships. It would be prudent to examine laughter obtained from couples during the early versus later stages of their relationships. Laughter appears to be an important factor throughout a couple’s exchange; it frequently occurs during courtship (with men being more likely to use women’s responsive laughter to gauge their interest; Hall, 2015), and mutual laughter has also been linked to long-term relationship satisfaction (Hall, 2013). Yet, romantic relationships often trade the early novelty and volatility of romantic love for security and commitment over time, potentially rendering the laughter of long-term romantic partners to sound similar to that of friends. This avenue could also benefit from examining how self-reported feelings for one’s romantic partner correlate with the sound of one’s laughter.


Among r/AntiVegan users there is a group of ex-vegans seeking health advice & social support; it was observed an enhanced group commitment over time, including an increase in group-focused language & a decrease in cognitive processing

‘Against the cult of veganism’: Unpacking the social psychology and ideology of anti-vegans. Rebecca Gregson, Jared Piazza, Ryan L.Boyd. Appetite, July 1 2022, 106143. https://doi.org/10.1016/j.appet.2022.106143

Abstract: Despite the established health and ecological benefits of a plant-based diet, the decision to eschew meat and other animal-derived food products remains controversial. So polarising is this topic that anti-vegan communities — groups of individuals who stand vehemently against veganism — have sprung up across the internet. Much scholarship on veganism characterizes anti-vegans in passing, painting them as ill-informed, uneducated, or simply obstinate. However, little empirical work has investigated these communities and the individuals within them. Accordingly, we conducted a study using social media data from the popular platform, Reddit. Specifically, we collected all available submissions (∼3523) and comments (∼45,528) from r/AntiVegan subreddit users (N = 3819) over a five-year period. Using a battery of computerized text analytic tools, we examined the psychosocial characteristics of Reddit users who publicly identify as anti-vegan, how r/AntiVegan users discuss their beliefs, and how the individual user changes as a function of community membership. Results from our analyses suggest several individual differences that align r/AntiVegan users with the community, including dark entertainment, ex-veganism and science denial. Several topics were extensively discussed by r/AntiVegan members, including nuanced discourse on the ethicality and health implications of vegan diets, and the naturalness of animal death, which ran counter to our expectations and lay stereotypes of r/AntiVegan users. Finally, several longitudinal changes in language use were observed within the community, reflecting enhanced group commitment over time, including an increase in group-focused language and a decrease in cognitive processing. Implications for vegan-nonvegan relations are discussed.

Keywords: Text analysisSocial mediaRedditGroup identificationVeganism


Males reported more positive outcomes from threesomes than did females, particularly when engaging with two members of the other sex

An Empirical Investigation of Variations in Outcomes Associated with Heterosexual Adults’ Most Recent Mixed-Gender Threesome Experience. Ashley E. Thompson, McKenna Osborn, Katie Gooch & Mariah Ravet. Archives of Sexual Behavior, Jun 29 2022. https://rd.springer.com/article/10.1007/s10508-022-02299-3

Abstract: Research reveals that a substantial proportion of North American adults report interest in and experience with mixed-sex threesomes (MSTs; sexual activity involving three people at the same time in which persons of more than one sex are present). Despite the prevalence of MST participation, little is known about the outcomes of MST experiences. Thus, the current study assessed MST outcomes using various metrics including the extent to which one’s most recent MST met expectations, the likelihood of participating in the MST again, and whether an orgasm was experienced. In addition, the extent to which one’s sex, the sex of those involved, and the inclusion of one’s romantic partner impacted outcomes was examined. Data from 276 heterosexual adults (217 men, 59 women) revealed that, overall, adults report fairly positive outcomes from their most recent MST and that males reported more positive outcomes than did females (particularly when engaging in a MST with two members of the other sex). In addition, MSTs involving one’s romantic partner resulted in more positive outcomes than did those with casual partners. These results confirm that MSTs can be a satisfying experience particularly for heterosexual males and those participating with a romantic partner. Implications for educators looking to destigmatize various forms of nonmonogamies and for practitioners who intend to assist adults interested in safely exploring multi-person sexual behavior are discussed.


Friday, July 1, 2022

Users with toxic usernames produce more toxic content (of various types) than those with neutral usernames

Namespotting: Username toxicity and actual toxic behavior on reddit. Rafal Urbaniak et al. Computers in Human Behavior, July 1 2022, 107371. https://doi.org/10.1016/j.chb.2022.107371

Highlights

• First large-scale comparative exploration of the toxic behavior of Reddit users with toxic usernames.

• Our analysis employs algorithmic methods and Bayesian statistical models without relying on self-reported data.

• Users with toxic usernames produce more toxic content (of various types) than those with neutral usernames.

• Users with toxic usernames are more likely to have their account suspended than those with neutral usernames.

Abstract

Without relying on any user reports, we use algorithmic detection and Bayesian statistical methods to analyse two large data streams (329 k users) of Reddit content to study the correlations between username toxicity (of various types, such as offensive or sexually explicit) and their online toxic behavior (personal attacks, sexual harassment among others).

As it turns out, username toxicity (type) is a useful predictor in online profiling. Users with toxic usernames produce more toxic content than their neutral counterparts, with the difference in predicted mean increasing with activity (predicted 1.9 vs. 1.4 toxic comments a week for users with regular activity, and 5.6 vs. 4 for top 5% active users). More users with toxic usernames engage in toxic behavior than among neutral usernames (around 40% vs. 30%). They are also around 2.2 times more likely to have their account suspended by moderators (3.2% vs. 1.5% probability of suspension for regular and 4.5% vs. 2% for top 5% users)—detailed results vary depending on the username toxicity type and toxic behavior type. Thus, username toxicity can be used in the efforts of online communities to predict toxic behavior and to provide more safety to their users.


Keywords: Verbal aggression onlineUsernamesSocial mediaArtificial intelligenceBayesian data analysisReddit

☆ During the study, we have utilized content that is publicly available on Reddit.com and can be accessed via the Reddit API or other similar technologies. Since usernames were essential for the analysis, we could not fully anonymize them in the released datasets, but to provide our subjects more anonymity (even though Reddit is characterized by site-wide norms which discourage from using one's real name Proferes, Jones, Gilbert, Fiesler, & Zimmer, 2021), we have additionally obfuscated usernames with an alteration that will greatly impede if not prevent from accessing the account of each individual, but without changing the semantics of the usernames. This study was also not interventional research and no posts or comments of particular users are quoted. To maximize confidentiality, as a part of the released datasets, we have included the summarised data points only with the already aforementioned altered usernames. For these reasons, we assume that no distress or harm might be involved and no informed consent was required (following point 8.05 of the Ethical Principles of Psychologists and Code of Conduct of the American Psychological Association). All the data sets, source code, and technical documentation are available at https://rfl-urbaniak.github.io/namespotting/. The toxicity identification tools are not open-sourced, but its use is free for researchers in academia and NGOs, and anyone who contacts the company with the willingness to reproduce the result, will obtain access.

☆☆ Disclaimer is anonymised due to Double Blind Peer Review policy. ORCID(s)

☆☆☆ Some computing power and part of this research has been funded by National Science Center research grant number 2016/22/E/HS1/00304. More computing power and further research has been funded by Samurai Labs.


Thursday, June 30, 2022

Informal access to medical expertise and services (like being parents of a doctor) is not an important cause of differences in health care use and mortality

Artmann, Elisabeth, Hessel Oosterbeek and Bas van der Klaauw. 2022. "Do Doctors Improve the Health Care of Their Parents? Evidence from Admission Lotteries." American Economic Journal: Applied Economics, 14(3):164-84. DOI: 10.1257/app.20190629

Abstract: To assess the importance of unequal access to medical expertise and services, we estimate the causal effects of having a child who is a doctor on parents' mortality and health care use. We use data from parents of almost 22,000 participants in admission lotteries to medical school in the Netherlands. Our findings indicate that informal access to medical expertise and services is not an important cause of differences in health care use and mortality.


Sleep deprivation led to larger impairments in those with higher fluid intelligence, evident for arithmetic ability, episodic memory, and a trend for spatial working memory

Balter, Leonie J., Tina Sundelin, Benjamin C. Holding, Predrag Petrovic, and John Axelsson. 2022. “Intelligence Predicts Better Cognitive Performance After Normal Sleep but Larger Vulnerability to Sleep Deprivation.” PsyArXiv. June 28. doi:10.31234/osf.io/qenm4

Abstract: It has been proposed that intelligence allows some people to cope better with stress than others. However, whether those with higher intelligence are also more resilient to the cognitive effects of insufficient sleep remains unclear. Participants (N = 182) were randomized to either a normal night of sleep or a night of total sleep deprivation. The Raven's Standard Progressive Matrices Test set E was used to estimate fluid intelligence prior to the experimental night. A sleepiness measure and a cognitive test battery were completed at 22:30h (serving as the baseline session for both groups), and the following day at 08:00h, 12:30h, and 16:30h after sleep manipulation. As per preregistration, sleepiness and measures of arithmetic ability, episodic word memory, simple attention, and spatial working memory were analyzed. At baseline, higher fluid intelligence was associated with fewer errors and faster calculations on the arithmetic test, and fewer episodic memory errors, but was not associated with spatial working memory performance, simple attention, or sleepiness. Sleep deprivation led to larger impairments in those with higher fluid intelligence, evident for arithmetic ability, episodic memory, and a trend for spatial working memory. Fluid intelligence did not predict vulnerability on any of the other tests or sleepiness. These data indicate that fluid intelligence is related to superior higher-order cognitive functioning under optimal sleep condition, but it does not protect against the deleterious cognitive effects of insufficient sleep. Further studies may test whether the cognitive benefits of intelligence are primarily limited to optimal situations.


To receive credit and to create favorable impressions, individuals need to share information about their past accomplishments; claiming credit to demonstrate competence, however, can harm perceptions of warmth and likability

VanEpps, Eric and Hart, Einav and Hart, Einav and Schweitzer, Maurice E., Dual-promotion: Bragging Better by Promoting Peers (June 3, 2022). SSRN: http://dx.doi.org/10.2139/ssrn.4128132

Abstract: To receive credit and to create favorable impressions, individuals need to share information about their past accomplishments. Claiming credit to demonstrate competence, however, can harm perceptions of warmth and likability. In fact, prior work has conceptualized self-promotion as a hydraulic challenge: tactics that boost perceptions along one dimension (e.g., competence) harm perceptions along the other dimensions (e.g., warmth). In this work, we identify a novel approach to self-promotion: We show that by combining other-promotion (promoting others) and self-promotion, which we term “dual-promotion”, individuals can project both warmth and competence to make better impressions on observers. In two pre-registered pilot studies, including annual reports from members of Congress and an interactive lab study, we demonstrate that even when motivated to create a favorable impression, people rely heavily upon self-promotion. Yet across four experiments using workplace and political contexts (N = 1,510, pre-registered), we show that individuals who engage in dual-promotion consistently create more favorable impressions than those who only engage in self-promotion, an effect mediated by enhanced perceptions of both warmth and competence. These benefits also extend to behavioral intentions. In addition, we show that regardless of what colleagues and peers do, dual-promotion creates more favorable impressions than self-promotion, suggesting that sharing credit can be an optimal strategy across a variety of contexts.

Keywords: Self-promotion, Bragging, Credit sharing, Communication strategies, Open science
JEL Classification: D01, D03, D74, D81, D84


Wednesday, June 29, 2022

Reading language of the eyes

Reading language of the eyes. Marina A. Pavlova, Arseny A. Sokolov. Neuroscience & Biobehavioral Reviews, June 25 2022, 104755. https://doi.org/10.1016/j.neubiorev.2022.104755

Highlights

• In neurotypical individuals, RMET scores are tightly correlated with other social cognition skills;

• The RMET assesses recognition of facial affect, but also relies on receptive language comprehension and memory;

• RMET performance is underwritten by the large-scale ensembles of neural networks well-outside the social brain;

• The RMET is limited in its capacity to differentiate between neuropsychiatric conditions as well as between stages and severity of a single disorder;

• Merely gender rather than neurobiological sex impacts performance on the RMET.

Abstract: The need for assessment of social skills in clinical and neurotypical populations has led to the widespread, and still increasing use of the ‘Reading the Mind in the Eyes Test’ (RMET) developed more than two decades ago by Simon Baron-Cohen and colleagues for evaluation of social cognition in autism. By analyzing most recent clinical and brain imaging data, we illuminate a set of factors decisive for using the RMET. Converging evidence indicates: (i) In neurotypical individuals, RMET scores are tightly correlated with other social skills (empathy, emotional intelligence, and body language reading); (ii) The RMET assesses recognition of facial affect, but also heavily relies on receptive language skills, semantic knowledge, and memory; (iii) RMET performance is underwritten by the large-scale ensembles of neural networks well-outside the social brain; (iv) The RMET is limited in its capacity to differentiate between neuropsychiatric conditions as well as between stages and severity of a single disorder, though it reliably distinguishes individuals with altered social cognition or elevated pathological traits from neurotypical persons; (v) Merely gender (as a social construct) rather than neurobiological sex influences performance on the RMET; (vi) RMET scores do not substantially decline in healthy aging, and they are higher with higher education level, cognitive abilities, literacy, and mental well-being; (vii) Accuracy on the RMET, and engagement of the social brain, are greater when emotions are expressed and recognized by individuals with similar cultural/ethnic background. Further research is required to better inform usage of the RMET as a tool for swift and reliable examination of social cognition. In light of comparable visual input from the RMET images and faces covered by masks due to COVID-19 regulations, the analysis is of value for keeping efficient social interaction during the current pandemic, in particular, in professional settings related to social communication.

Keywords: Reading the Mind in the Eyes Test (RMET)visual social cognitionfacial affectsocial brainbrain imagingneuropsychiatrygender and sexclinical studieshealthy aging


Sexual humor was used to distinguish between primary and secondary sexual rewards; the amygdala serves as a reward hub, especially in processing sexual humor appreciation

Differential Neural Substrates for Responding to Monetary, Sexual Humor, and Erotic Rewards. lYu-Chen Chan, Wei-Chin Hsu, Tai-LiChou. Biological Psychology, June 28 2022, 108385. https://doi.org/10.1016/j.biopsycho.2022.108385


Highlights

• Sexual humor was used to distinguish between primary and secondary sexual rewards.

• The amygdala serves as a reward hub, especially in processing sexual humor appreciation.

• Sexual versus monetary rewards have been identified in the OFC along a postero-anterior axis.

• The pOFC-amygdala coupling was found for sexual humor appreciation and erotic pleasure.

• The NAc-midbrain coupling was active for anticipation of monetary rewards.


Abstract: Sexual humor involves neural mechanisms related to both humor and sexual arousal. However, evidence on the role of the amygdala in processing sexual humor is lacking. Unlike erotic stimuli that directly involve a biological drive, sexual humor gains its value through learned associations. Processes related to responding to erotic versus monetary rewards have been identified in the lateral orbitofrontal cortex (lOFC) along a postero-anterior axis, but it is less clear whether these processes are also active during the appreciation of sexual humor. Results showed the processing of sexual humor appreciation in the amygdala. Psychophysiological interaction (PPI) analysis further identified functional connectivity in the amygdala-midbrain coupling during sexual humor versus monetary gains appreciation. The present study provides evidence demonstrating roles for the posterior OFC (pOFC) and anterior OFC (aOFC) in distinguishing between sexual (sexual humor and erotic) and non-sexual (monetary) rewards. The experience of sexual pleasure induced by erotic rewards involves phylogenetically and ontogenetically older regions in the pOFC, while the experience of receiving monetary gains involves the aOFC. This study also provides additional insights into sexual humor appreciation in the pOFC, with findings of a postero-anterior dissociation in the processing of sexual humor appreciation. PPI analysis revealed functional connectivity in the pOFC-amygdala coupling in response to both types of sexual rewards versus monetary rewards. Together, our results suggest that the amygdala serves as a reward hub, especially in processing sexual humor versus monetary gains appreciation. Functional connectivity analysis showed amygdala-midbrain and pOFC-amygdala coupling during the appreciation of sexual humor.


Keywords: fMRIsexual rewardsamygdalaorbitofrontal cortexnucleus accumbens


4. Discussion

Sexual humor involves neural mechanisms related to both humor processing and sexual arousal. The amygdala has been found to play a key role in humor. However, evidence on the role of the amygdala in processing sexual humor is unclear. Many studies have focused on humor appreciation using cartoon stimuli (Bartolo et al., 2006Goel and Dolan, 2001Goel and Dolan, 2007Mobbs et al., 2003Samson et al., 2008Samson et al., 2009Wild et al., 2006). Humor does more than just make people laugh; it can serve numerous social functions as a ‘social glue’ (Bartolo et al., 2021Chan et al., 2016Goel and Dolan, 2007). However, few studies have made use of humor as a social reward (Chan et al., 2018a).

In this study, sexual humor was used as a reward to make it possible to distinguish between sexual humor and non-humor rewards (erotic and monetary). A large body of research has shown that the amygdala plays a core role in humor appreciation (Chan et al., 2012Chan et al., 2013Mobbs et al., 2003Vrticka et al., 2013). However, empirical evidence on the role of the amygdala in processing sexual humor is lacking. As predicted, our results show that sexual humor rewards involve the bilateral amygdala during the experience of amusement (Fig. 3). The amygdala showed differentially greater activation to sexual humor rewards. This is consistent with a view in which the amygdala plays a crucial role in the ‘hedonic brain’ during the appreciation of humor rewards (Chan et al., 2018a). Based on the salience theory of humor (Ruch & Hehl, 1988), the amygdala, part of the ventral salience network (SN), may be involved in focusing attention on salient sexual and humor stimuli and then integrating cognitive and affective information related to the stimuli (Beaty et al., 2015Beaty et al., 2019Beaty et al., 2021Menon and Uddin, 2010).

The first aim of this study was to investigate reward-related brain activity during the consumption of sexual humor and non-humor (erotic and monetary) rewards. The segregated response to sexual humor versus erotic outcomes (HO > EO) in the left amygdala suggests a functional division in the experience of humor-related amusement, perhaps related to hedonic value representation during humor appreciation. Sexual humor involves sexual arousal and humor appreciation (Chapman and Gadfield, 1976Ruch and Hehl, 1988), while erotic stimuli involve primarily sexual arousal (Sescousse et al., 2010). Therefore, compared to the consumption of erotic rewards, the amygdala plays a core role in “humor appreciation” during the consumption of sexual humor rewards. This is consistent with previous findings that the amygdala contributes to humor appreciation (Chan, in pressChan et al., 2012Chan et al., 2013Farkas et al., 2021Mobbs et al., 2003Vrticka et al., 2013). Additionally, the segregated responses to sexual humor appreciation versus monetary gains (HO > MO) in the bilateral amygdala suggest a role for reward-specific regions in the experience of amusement related to sexual humor. Together, our results support a key role for the amygdala in the hedonic enjoyment of sexual humor.

Psychophysiological interaction (PPI) analysis further revealed amygdala-midbrain coupling and amygdala-ACC coupling in response to sexual humor appreciation when compared with the response to the non-reward baseline (HO > NO). The amygdala seed of the salience network showed positive correlations with another salience network (the ACC and midbrain). The results are consistent with the Freudian theory of humor and sexual arousal. Sexual humor appears to be funnier (Chan et al., 2016). The contrast between erotic rewards and sexual humor rewards (EO > HO) suggests increased biological drive supported by the functional coupling of the NAc-ACC (Fig. 5). Additionally, the contrast between sexual humor rewards and monetary rewards (HO > MO) revealed increased sexual arousal and amusement in the amygdala-midbrain coupling. The results of the present study are consistent with previous findings on amygdala-midbrain coupling for the consumption of humor versus monetary rewards (HO > MO) (Chan et al., 2018a). In sum, the appreciation of sexual humor rewards elicited sexual arousal and amusement via amygdala-midbrain connectivity.

The second aim of this study was to investigate reward-related brain activity during the consumption of sexual (sexual humor and erotic) and non-sexual (monetary) rewards. In this study, sexual humor and erotic stimuli were used as sexual rewards to make it possible to distinguish between sexual and non-sexual rewards. The lOFC is known to play a key role in encoding reward-related value, memory, and semantic processing (Sescousse et al., 2010Zald et al., 2014). Previous studies have shown that reward value processing during the consumption of erotic versus monetary rewards in the lateral OFC (lOFC) occurs along a postero-anterior axis (Li et al., 2015Sescousse et al., 2013). In the outcome phase, the processing of erotic pleasure has been found in phylogenetically and ontogenetically older parts of the posterior lOFC (pOFC, MNI (x y z), -30, 33, -15), while the processing of monetary gains has been found in phylogenetically more recent parts of the anterior lOFC (aOFC, -30, 51, 0) (Sescousse et al., 2010). The present study further used sexual humor rewards and found that the processing of reward value coding in the outcome phase for sexual humor appreciation versus monetary gains can be identified in the posterior lOFC (pOFC).

Visual sexual stimuli as rewards may trigger autonomic sexual arousal for humans (Putkinen et al., 2022). As predicted, processing related to hedonic experiences by reward-specific brain networks along a postero-anterior axis appears to be what is reflected in value-related lOFC activity during the outcome phase (Fig. 4). The pleasure of sexual arousal (in response to both sexual humor and erotic stimuli) revealed increased activation in the posterior part of the lOFC (pOFC), while processing for monetary gains showed increased activation in the anterior part of the lOFC (aOFC). In term of sexual rewards, sexual humor appreciation versus monetary gains (HO > MO) specifically recruited activation in the bilateral pOFC (MNI = -42, 28, -8 and MNI = 34, 30, -16), while erotic pleasure versus monetary gains (EO > MO) elicited activation in the left pOFC (-28, 30, -12). In term of non-sexual rewards, monetary versus sexual humor rewards (MO > HO) elicited greater activation in the aOFC (34, 54, -4); monetary versus erotic rewards (MO > EO) similarly elicited more aOFC activation (34, 54, -2). The postero-anterior distinction of the lOFC was shown. The more complex or abstract rewards (e.g., monetary gain or loss) showed increased activation in the aOFC, while less complex rewards (e.g., erotic or taste stimuli) showed increased activation in the pOFC (Kringelbach, 2005Kringelbach and Rolls, 2004).

Previous studies have used happy faces (Spreckelmeyer et al., 2009), social feedback (e.g., praise or compliments) (Fussner et al., 2018), social decision making (Izuma et al., 2008), and affective touch (Korb et al., 2020) as social rewards. Humor is another type of reward that plays an important role in social relations (Chan et al., 2018a). The present study used sexual humor as a social reward. The results of the present study identified a role in sexual humor appreciation for the pOFC during the outcome phase. In contrast, previous studies have shown processing of social rewards in a similar aOFC region (Izuma et al., 2008). A possible interpretation for the results of the present study is that sexual humor rewards involve both sexual arousal and humor appreciation. This may be consistent with previous findings that the pOFC contributes to the experience of sexual arousal related to erotic rewards (Sescousse et al., 2010). Sescousse et al.’s study showed increased activation for monetary gains versus erotic pleasure in the left aOFC (-30, 51, 0) during the outcome phase (Sescousse et al., 2010). However, the present study showed activation for both monetary gains versus erotic rewards (MO > EO) and monetary gains versus sexual humor rewards (MO > HO) in the bilateral aOFC, especially increased activation in the right aOFC (MNI = 34, 54, -4 and MNI = 34, 54, -2). Future studies might further examine the neural mechanisms related to processing monetary gains in the left or right aOFC with different types of rewards.

Another interesting question relates to how to interpret differences in functional connectivity between sexual reward conditions. Our PPI analysis demonstrated the functional connectivity of the pOFC (-42, 28, -8) as a seed, showing pOFC-amygdala, pOFC-NAc, and pOFC-ACC couplings in response to sexual humor appreciation versus monetary gains (HO > MO) during the outcome phase, while the functional connectivity of the pOFC (-28, 30, -12) as a seed showed pOFC-amygdala and pOFC-ACC couplings in response to erotic pleasure versus monetary gains (EO > MO) during the outcome phase (Fig. 6). Taken together, it appears that sexual rewards elicit sexual pleasure via pOFC-amygdala and pOFC-ACC connectivity.

Our findings implicate the pOFC in sexual pleasure related to both sexual humor and erotic stimuli. Also, the hypothalamus, which plays a core role in human sexual motivation and pleasure, is known to be particularly sensitive to the presentation of visual erotic stimuli (Sescousse et al., 2013). In our study, the erotic versus monetary rewards conditions (EO > MO) revealed greater activation in the hypothalamus (-8, -6, -4) during the outcome or consumption phase. This is consistent with previous studies on sexual arousal and sexual pleasure (Karama et al., 2002Sescousse et al., 2013).

Finally, the third aim of this study was to investigate reward-related brain activity during monetary and non-monetary (sexual humor and erotic stimuli) motivation. The present study investigated neural mechanisms for cue-triggered motivation during the anticipation phase. We used a range of monetary rewards (10 to 12 New Taiwan Dollars) for successfully completed trials and showed cumulative earnings at the end of each monetary reward trial, in order to provide immediate feedback (as in the tasks with other reward types). During the anticipation phase, as predicted, we found the most prominent modulation in response to monetary cues, indicating the NAc’s role as a ‘monetary incentive center’ (Fig. 2; Chan et al., 2018a; Knutson et al., 2001a). The present study provided additional support related to the role of the NAc in motivating responses to monetary incentives in the anticipation of monetary rewards versus sexual humor rewards (MA > HA) and monetary rewards versus erotic rewards (MA > EA). 

In termites: Ancestral sex-role plasticity facilitates the evolution of same-sex sexual behaviour

Ancestral sex-role plasticity facilitates the evolution of same-sex sexual behaviour. Nobuaki Mizumoto, Thomas Bourguignon, Nathan W. Bailey. bioRxiv Jun 22 2022. https://doi.org/10.1101/2022.06.20.496918

Abstract: Recent attempts to explain the evolutionary prevalence of same-sex sexual behaviour (SSB) have focused on the role of indiscriminate mating. However, in many cases, SSB involves plastically adjusting sex roles to achieve successful courtship or pairing. To evaluate this overlooked factor, we tested whether ancestral sex-role plasticity facilitated the evolution of SSB in the termite Reticulitermes speratus. Male termites follow females in paired tandems before mating, and movement patterns are sexually dimorphic. Adaptive same-sex tandems occur in both sexes. We show that in such cases, one partner adopts the other sexs movement patterns, resulting in behavioural dimorphism. Data-based simulations confirmed that this socially-cued plasticity contributes to pair maintenance because dimorphic movements improve reunion success upon accidental separation. Phylogenetic analysis indicated that the ancestors of modern termites lack consistent sex roles during pairing, indicating that R. speratus inherited the plasticity from the ancestor. Socio-environmental induction of ancestral behavioural potential may be of widespread importance to the evolutionary maintenance of SSB.

Tuesday, June 28, 2022

The replication supports the claim that it is possible to plant a false memory of a childhood event

Murphy, Gillian, Caroline Dawson, Lisa Ballantyne, Liz Barrett, Conor Cowman, Christopher Fitzsimons, Charlotte Huston, et al. 2022. “Lost in the Mall Again: A Preregistered Direct Replication of Loftus & Pickrell (1995).” PsyArXiv. June 28. doi:10.31234/osf.io/nh3zq

Abstract: The seminal Lost in the Mall study (Loftus & Pickrell, 1995) has been enormously influential in psychology and is still cited in many legal cases. The current study directly replicated this paper, addressing key methodological weaknesses including increasing the sample size and preregistering detailed analysis plans. Participants (N = 123) completed a survey and two interviews where they discussed real and fabricated childhood events, based on information provided by an older relative. We replicated the findings of the original study, with 35% of participants reporting a false memory for getting lost in a mall as a child (compared to 25% in the original study). However, using a novel self-report measure, just 14% of participants declared that they remembered the fake event occurring, with a further 52% stating that they believed the fake event had occurred. The replication supports the claim that it is possible to plant a false memory of a childhood event.


Participants for whom religion was “not at all important” in their lives had a tenfold risk of developing Parkinson's disease (vs. very important); plus there was a dose–response relationship between decreasing religiosity & more PD risk

Religiosity and Risk of Parkinson’s Disease in England and the USA. Abidemi I. Otaiku. Journal of Religion and Health, Jun 28 2022. https://rd.springer.com/article/10.1007/s10943-022-01603-8

Abstract: Parkinson’s disease (PD) is associated with low religiosity cross-sectionally. Whether low religiosity might be associated with an increased risk for developing PD is unknown. This study investigated whether low religiosity in adulthood is associated with increased risk for developing PD. A population-based prospective cohort study was conducted. Participants from the English Longitudinal Study of Aging and the Midlife in the United States study who were free from PD at baseline (2004–2011) and completed questionnaires on self-reported religiosity, were included in a pooled analysis. Incident PD was based on self-report. Multivariable logistic regression was used to estimate odds ratios (OR) for developing PD according to baseline religiosity, with adjustment for sociodemographic characteristics, health and lifestyle factors and engagement in religious practices. Among 9,796 participants in the pooled dataset, 74 (0.8%) cases of incident PD were identified during a median follow-up of 8.1 years. In the fully adjusted model, compared with participants who considered religion very important in their lives at baseline, it was found that participants who considered religion “not at all important” in their lives had a tenfold risk of developing PD during follow-up (OR, 9.99; 95% CI 3.28–30.36). Moreover, there was a dose–response relationship between decreasing religiosity and increasing PD risk (P < 0.001 for trend). These associations were similar when adjusting for religious upbringing and when cases occurring within the first two years of follow-up were excluded from the analysis. The association was somewhat attenuated when religious practices were removed from the model as covariates, though it remained statistically significant (OR for “not at all important” vs. “very important”, 2.26; 95% CI 1.03–4.95) (P < 0.029 for trend). This longitudinal study provides evidence for the first time that low religiosity in adulthood may be a strong risk factor for developing PD.

Discussion

Using prospective data from two population-based cohort studies in England and the USA, the current study shows for the first time that low religiosity in adulthood may be associated with an increased risk for developing PD, accounting for a wide range of potential confounders.

The findings of this longitudinal study are consistent with previous cross-sectional studies, which showed a robust association between PD and low religiosity (Boussac et al., 2021; Butler et al., 2010; Butler et al., 2011; Giaquinto et al., 2011; Kéri & Kelemen, 2016; McNamara et al., 2006; Pham et al., 2021), case-reports showing improvement of parkinsonism after intense religious experiences (Moreno & de Yebenes, 2009) and theoretical work, that has offered biologically plausible mechanisms by which religiosity could confer neuroprotection in PD (Yulug et al., 2015). The results are also in keeping with a recent neuroimaging study (Ferguson et al., 2022), which showed that brain lesions causing parkinsonism, intersect brain regions associated with religiosity.

It is noteworthy that participants who considered spirituality very important in their lives but not religion, had a higher risk for developing PD than participants who considered religion very important, and also participants who considered neither spirituality nor religion very important. This finding is consistent with an earlier study, which showed that individuals with PD, though less likely to have religious beliefs than matched controls, are on the other hand more likely than controls to have spiritual beliefs (Giaquinto et al., 2011). As such, this study corroborates previous research which suggests that individuals who have a spiritual understanding of life in the absence of a religious framework, may be more vulnerable to developing neuropsychiatric disorders (King et al., 2013; Vitorino et al., 2018).

These results are also in agreement with previous studies, which found higher religiosity to be associated with lower risk of developing a wide range of physical (Ahrenfeldt et al., 20172019; Li et al., 2016), mental (Edlund et al., 2010; Miller et al., 2012; Opsahl et al., 2019) and cognitive disorders (Lin et al., 2015). However, the magnitude of the association found in this study is considerably higher than for any physical health condition previously reported, and therefore requires explanation. A recent study identified that individuals with high self-reported intrinsic religiosity may have significantly higher levels of brain-derived neurotrophic factor (BDNF) than individuals with low self-reported intrinsic religiosity (Mosqueiro et al., 2019). Given that BDNF has been shown to enhance the survival of dopaminergic neurons in animal models of PD (Palasz et al., 2020) and BDNF levels are significantly reduced in patients diagnosed with PD (Jiang et al., 2019), it is plausible that differences in BDNF levels among healthy adults with different levels of religiosity, could partially explain the dose–response relationship with PD risk observed in this study. In addition, there is accumulating evidence that dopaminergic pathways play a central role in mediating religious experience (Previc, 2006; van Elk & Aleman., 2017). A recent SPECT study found significant changes in dopamine transporter binding in the basal ganglia after attendance at a one-week Christian retreat (Newberg et al., 2018). Earlier studies showed increased dopamine release in the ventral striatum during certain forms of meditation (Kjaer, et al., 2002) and increased blood flow to the caudate nucleus during silent religious prayer (Schjødt et al., 2008). These studies suggest that habitual engagement in religious activities could modify dopamine levels in brain regions linked to PD pathology. Therefore, given strong preclinical evidence that enhancing dopamine neurotransmission with dopamine agonists confers neuroprotection in PD (Schapira & Olanow, 2003); it is plausible that individuals with higher religiosity, also have higher midbrain dopamine levels, and consequently have more protection against developing PD.

It is important to note however, that these results do not necessarily imply that religious participation should now be promoted by public health agencies as a preventative measure for PD; given that people’s religious beliefs and commitments are highly personal, and are not usually arrived at based on health concerns. Moreover, further studies are still required to confirm the exact biological mechanisms linking lower religiosity and PD.

Also, seemingly in contrast to the present findings, previous studies have repeatedly shown that clergy and religious workers—who are presumably high in religiosity—have a higher risk for developing PD compared to adults in the general population (Park et al., 2005; Schulte et al., 1996; Tanner et al., 2009). Although, this association is attenuated when the total number of years having worked in a religious occupation is adjusted for (Tanner et al., 2009). The most parsimonious explanation for this observation, would be that the increased risk for PD is confined to individuals with a religious occupation who subsequently experience a decline in religiosity. However, this suggestion is speculative and future studies will be required to confirm this hypothesis.

In addition, future studies are warranted to determine which aspects of religiosity are most associated with the risk of PD, especially given the striking change in the estimates when religious practices (particularly religious service attendance) were included as covariates in this analysis. On the surface, this would seem to imply that religious practices were harmful, i.e., participants with higher religiosity had a lower risk of developing PD despite engaging in more frequent religious practices. However, this would contradict the previously mentioned literature which seems to suggest that religious practices might be protective. Alternatively, it is possible that participants who engaged in more frequent religious practices, but considered religion relatively unimportant in their daily lives, may have exhibited low intrinsic religiosity—but high extrinsic religiosity. If so, it may be the case that having high extrinsic religiosity in the presence of low intrinsic religiosity, is an even stronger risk factor for developing PD than having consistently low religiosity (i.e., low intrinsic and extrinsic religiosity). Accordingly, adjusting for religious practices might have made the association more apparent—by isolating the effects of intrinsic religiosity on PD. Intriguingly, this theory may be in line with a recent cross-sectional study, which showed that newly diagnosed people with PD had lower intrinsic religiosity than age-and sex- matched healthy controls, despite the two groups being similar for frequency of religious practices (Kéri & Kelemen, 2016). Thus, if this theory is confirmed to be true, this might further explain why some clergy and religious workers are at higher risk of developing PD.

Strengths and Limitations

This study has several strengths, including the prospective design, long follow-up period, use of two large and well-documented population-representative cohorts, inclusion of a wide range of potential confounders, measurement of religiosity at two different time periods in two different continents and employment of a variety of sensitivity analyses. Furthermore, the participants were not selected on the basis of religiosity or PD diagnosis. Several limitations also warrant discussion. Following previous published studies (Kamel et al., 2007; Leng et al., 20182020) this study relied on self-reporting to determine incident PD and therefore may have missed or misclassified some cases. Second, the small number of cases within each level of religiosity led to wide confidence intervals. It is also difficult to fully exclude the possibility of reverse causality, as low religiosity might be an early sign of undiagnosed PD, rather than a risk factor for developing PD (given that PD often has a long latency from motor symptom onset to diagnosis) (Breen et al., 2013). However, the long follow-up period coupled with the findings from the 2-year time lag analysis, suggest that low religiosity preceded the development of clinical PD. This would also be consistent with a recent longitudinal study, which showed that PD does not cause religiosity to decline (Redfern et al., 2020). Moreover, the analysis using 10-year changes in religiosity showed that becoming more religious over time reduced the subsequent risk of developing PD, which implies that low religiosity may cause PD. Previous studies have shown that PD patients with symptoms beginning on the left-side of their body, are less religious on average than PD patients whose symptoms begin on their right-side (Butler et al., 2011; Giaquinto et al., 2011). As information on PD characteristics were not available in this study, it was not possible to confirm whether individuals with low religiosity were more likely to develop left-onset PD. Finally, the findings from this study might not be generalizable to predominantly non-Christian populations (Lin et al., 2015).