Sunday, July 24, 2022

The political right and left are, on balance, equally susceptible to conspiracy theories

Are Republicans and Conservatives More Likely to Believe Conspiracy Theories? Adam Enders, Christina Farhart, Joanne Miller, Joseph Uscinski, Kyle Saunders & Hugo Drochon. Political Behavior, Jul 22 2022. https://rd.springer.com/article/10.1007/s11109-022-09812-3

Abstract: A sizable literature tracing back to Richard Hofstadter’s The Paranoid Style (1964) argues that Republicans and conservatives are more likely to believe conspiracy theories than Democrats and liberals. However, the evidence for this proposition is mixed. Since conspiracy theory beliefs are associated with dangerous orientations and behaviors, it is imperative that social scientists better understand the connection between conspiracy theories and political orientations. Employing 20 surveys of Americans from 2012 to 2021 (total n = 37,776), as well as surveys of 20 additional countries spanning six continents (total n = 26,416), we undertake an expansive investigation of the asymmetry thesis. First, we examine the relationship between beliefs in 52 conspiracy theories and both partisanship and ideology in the U.S.; this analysis is buttressed by an examination of beliefs in 11 conspiracy theories across 20 more countries. In our second test, we hold constant the content of the conspiracy theories investigated—manipulating only the partisanship of the theorized villains—to decipher whether those on the left or right are more likely to accuse political out-groups of conspiring. Finally, we inspect correlations between political orientations and the general predisposition to believe in conspiracy theories over the span of a decade. In no instance do we observe systematic evidence of a political asymmetry. Instead, the strength and direction of the relationship between political orientations and conspiricism is dependent on the characteristics of the specific conspiracy beliefs employed by researchers and the socio-political context in which those ideas are considered.

Discussion and Conclusion

Are those on the political right (Republicans/conservatives) more prone to conspiracy theorizing than those on the left (Democrats/liberals)? The smattering of evidence across the literature provides conflicting answers to this question. We surmise that disagreement in the literature is substantially the product of limitations regarding both the operationalizations of conspiracy theorizing and the context––both temporal and socio-political––in which beliefs are assessed in previous work. Given the imperative of better understanding conspiracy theories and the people who believe them, we compiled a robust body of evidence for testing the asymmetry thesis. Across multiple surveys and measurement strategies, we found more evidence for partisan and ideological symmetry in conspiricism, however operationalized, than for asymmetry.

First, we found that the relationship between political orientations and beliefs in specific conspiracy theories varied considerably across 52 specific conspiracy theories. Conspiracy theories containing partisan/ideological content or that have been endorsed by prominent partisan/ideological elites will find more support among those in one political camp or the other, while theories without such content or endorsements tend to be unrelated to partisanship and ideology in the U.S. We also observed considerable variability in the relationship between left–right ideology and 11 conspiracy theory beliefs across 20 additional countries spanning six continents; this variability suggests that the relationship between left–right ideology and conspiracy theory belief is also affected by the political context in which conspiracy theories are polled. To account for the potential impact of idiosyncratic factors associated with specific conspiracy theories, we next examined the relationship between beliefs in “content-controlled” conspiracy theories and political orientations. We found that both Democrats/liberals and Republicans/conservatives engage in motivated conspiracy endorsement at similar rates, with Democrats/liberals occasionally exhibiting stronger motivations than Republicans/conservatives. Finally, we observed only inconsistent evidence for an asymmetric relationship between conspiracy thinking and either partisanship, symbolic ideology, or operational ideology across 18 polls administered between 2012 and 2021. Even though the average correlations across studies were positive, indicating a relationship with conservatism/Republicanism (owing mostly to data collected in 2016), they were negligible in magnitude and individual correlations varied in sign and statistical significance over time.

Equally important as our substantive conclusions is an exploration of why we reached them, which can shed light on existing inconsistencies in the literature. While the core inferences we make from our investigation may deviate from the conclusions of others, empirical patterns are not irreconcilable. Take, for example, the study conducted by van der Linden and colleagues (2021). They infer from a strong, positive correlation between beliefs that “climate change is a hoax” and conservatism that conservatives are inherently more conspiratorial than liberals. However, we demonstrate that such conclusions cannot be made using beliefs in a single conspiracy theory. As can be seen in Fig. 1, climate change conspiracy theories show one of the highest levels of asymmetry; therefore, exclusive examination of almost any other conspiracy theory would lead to a result less supportive of the asymmetry argument.

Van der Linden et al. (2021) also find a positive, albeit weak, correlation between conservatism and generalized conspiracy thinking. While this relationship is statistically significant, liberals still exhibit high levels of conspiracism. Indeed, even strong liberals score above the 50-point midpoint on their 101-point measure (between 60 and 65, on average), whereas strong conservatives typically score about 10 points higher (see Figs. 1b and 3b). In other words, liberals, like conservatives, are more conspiratorial than not. Moreover, van der Linden et al.’s data hail from 2016 and 2018––years in which we also observed relatively elevated levels of conspiracy thinking among conservatives. However, this was not the case in other years and samples we examined. This is exactly what we might expect of a disposition that is not inherently connected to partisanship and ideology, but which may be sporadically activated by political circumstances. We do not question the veracity of van der Linden et al.’s empirical findings or those of any other study with conclusions that disagree with ours; rather, we argue that differences largely stem from the inferences made from empirical relationships, which are frequently more general than the data allows.

Despite the magnitude of data we employ, our study is not without limitations, and we wish to emphasize that ours should not be the final word on this topic. Although our data spans a decade, it was collected over the course of only three U.S. presidential administrations. As political culture changes so, too, might the relationship between political orientations and conspiracy theories. Unfortunately, measures of general conspiracy thinking (to our knowledge) were not deployed on national surveys until 2012 and specific conspiracy beliefs were only intermittently polled in the past 70 years, severely limiting how much we can know about conspiracy theorizing in the past. We encourage researchers to track multiple operationalizations of conspiracy theorizing into the future so that we may better understand their political dynamics and consequences.

We also recognize that, while an investigation of the asymmetry thesis across 21 countries constitutes a robust test, the more tests the asymmetry thesis undergoes the more confident we can be about its (lack of) veracity. We encourage an examination of more conspiracy theory beliefs across socio-political contexts, especially those that are closely tethered to each country’s political culture. We also recommend more robust examinations of the asymmetry thesis in regions that have been understudied, such as South America, Africa, and Asia. Even though we included countries from each of these continents, very little is known about the basic nature and scope of conspiracy theorizing outside of North America and Europe.

In a similar vein, conspiracy theories differ not only in who believes them, where, and when, but in their consequences and dangers. As such, it may be useful for researchers to consider categorizing conspiracy beliefs by various attributes, such as their consequences, just as they do for political attitudes (e.g., issue attitudes, affective versus ideological attitudes, etc.)––perhaps the asymmetry thesis finds stronger evidence among certain “classes” of conspiracy theories. Recent events in American politics are suggestive of this possibility. Donald Trump and his allies in government and media fostered election fraud conspiracy theory beliefs to the point of the violent intimidation of elected representatives attempting to certify the 2020 election. In this way, election fraud conspiracy theories––at least under the particular circumstances that Trump and colleagues nurtured––are of more consequence than, for example, conspiracy theories regarding the moon landing or lizard people. While forecasting which conspiracy theories will result in tangible consequences and when is surely difficult, we nevertheless note that symmetry of tendency to believe in conspiracy theories need not equal symmetry in consequence of conspiracy theories, along political lines or otherwise.

Finally, we believe it is critical that work on beliefs, like that presented here, be reconciled with related research examining political asymmetries in the tendency to interact with or “spread” conspiracy theories on social media. Related work by Guess, Nagler and Tucker (2019), Garrett and Bond (2021), and Grinberg et al. (2019), for example, finds evidence for minor asymmetries in the extent to which Democrats/liberals and Republicans/conservatives share misinformation or distinguish between fake and true news stories online. By fusing social media data with survey data researchers can gain greater leverage over questions about the conditions under which online behaviors are reflective of, or even impact, beliefs and offline behaviors. For now, we simply note that findings of asymmetries online may not generalize to the broader population, as politically active social media users are not representative of average Americans when it comes to various political and psychological characteristics (Lawson & Kakkar, 2021). Just as social media data can be fused with survey data, so, too, can top-down data on conspiratorial rhetorical strategies employed by political elites. Few studies of this sort have been undertaken, particularly in the U.S. (see Oliver & Rahn, 2016 for an example), but they are sorely needed––especially to test earlier studies on the rhetoric of conspiratorial elites (Adorno, 2000; Lowenthal & Guterman, 1948).

The last five years have witnessed Republican elites in government and media (most notably Donald Trump) utilizing conspiracy theories in a way unprecedented in the last half century of American politics, and with severe, deleterious consequences for democratic institutions. This alone has encouraged renewed conjecture about an asymmetry in conspiracy theory beliefs. However, elites are an imperfect reflection of the public––they have different goals, incentives, and knowledge about politics. Moreover, elite rhetoric rarely changes predispositions, such as conspiracy thinking, so much as it activates predispositions and connects them to salient political choices (Leeper & Slothuus, 2014). In other words, while Republican elites may have recently activated conspiratorial predispositions among supporters in the mass public––where they exist––in a way that Democratic elites did not, they are unlikely to be able to cause once non-conspiratorial supporters to become highly conspiratorial.

That we find little difference in conspiracy theorizing between the right and left among the mass public does not indicate that there are no differences between partisan elites on this score, nor does it imply that there will not be asymmetries in beliefs in specific conspiracy theories at any given point in time. Specific conspiracy theories can find more support among one partisan/ideological side than the other even though partisan/ideological motivated reasoning and conspiratorial predispositions operate, on balance, in a symmetric fashion. Likewise, the content of those theories and the way they are deployed, particularly by elites, can result in asymmetrical consequences, such as political violence and the undermining of democratic institutions. We encourage future work to integrate the conspiratorial rhetoric of elites with studies of mass beliefs and investigate elite conspiratorial rhetoric from actors including and beyond Donald Trump.

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