Monday, February 26, 2018

How Pervasive Is Mind Wandering?

Seli, Paul, Roger E Beaty, James A Cheyne, Daniel Smilek, and Daniel L Schacter 2018. “How Pervasive Is Mind Wandering, Really?”. PsyArXiv. February 26. psyarxiv.com/9pruj

Abstract: Recent claims that people spend 40-50% of their waking lives mind wandering (MW) (Killingsworth & Gilbert, 2010; Kane et al. 2007) have become widely accepted and frequently cited. While acknowledging attention to be inconstant and wavering, and MW to be ubiquitous, we argue and present evidence that such simple quantitative estimates are misleading and potentially meaningless without serious qualification. MW estimates requiring dichotomous judgments of inner experience rely on questionable assumptions about how such judgments are made and the resulting data do not permit straightforward interpretations. We present evidence that estimates of daily-life MW vary dramatically depending on response options provided. Offering participants a range of options in estimating task engagement yielded variable MW estimates, from approximately 60% to 10%, depending on assumptions made about how observers make introspective judgments about their MW experiences and how they understand what it means to be on- or off-task.

‘You Do You’ Feminism: Lesbian, Bisexual, and Queer Women’s Perspectives on the Dildo

‘You Do You’ Feminism: Lesbian, Bisexual, and Queer Women’s Perspectives on the Dildo. Michaela Madraga, Elly-Jean Nielsen, Todd G. Morrison. Sexuality & Culture, https://link.springer.com/article/10.1007/s12119-018-9507-5

Abstract: Historically, feminists have engaged in a contentious debate about the dildo. Some assert that it is an oppressive tool of the patriarchy whereas others proclaim that it is a practical means of expressing lesbian, bisexual, and queer women’s sexuality. To gain some perspective into the current status of this debate, seven non-heterosexual women were interviewed about their attitudes toward dildos. Interviews were examined using inductive thematic analysis, and viewed through the lens of social constructionism. Rather than taking sides in the dildo debates, participants embraced a you do you ideology (i.e., there is no “right” or “wrong” answer when it comes to choosing whether to use or not use dildos). Three themes clustered around this overarching ideology: dildos are optional (à la carte dildo), meanings of dildos are contextually and phenomenologically determined (contextuality of the dildo), and dildos have theoretical implications (critically conscious queers). Participants’ eschewal of the binarized debate about the dildo may be entwined with changing understandings of feminist, gender, and queer theory.

Journalists continue to live in bubbles in their online interactions with each other; most journalists were more likely to interact with journalists who have the same gender, work in the same organization, on the same beat or in the same location

Journalistic Homophily on Social Media: Exploring journalists’ interactions with each other on Twitter. Folker Hanusch & Daniel Nölleke. Digital Journalism, https://doi.org/10.1080/21670811.2018.1436977

Abstract: Journalists have for considerable time been criticized for living in their own bubbles, a phenomenon industry commentators have referred to as groupthink, while in scholarship the tendency of individuals to connect with people who are like them is termed homophily. This age-old process has come under scrutiny in recent times due to the arrival of social network sites, which have been viewed as both working against but also leading to more homophily. In journalism scholarship, these processes are still little understood, however. Focusing on the social network site Twitter and drawing on a large-scale analysis of more than 600,000 tweets sent by 2908 Australian journalists during one year, this study shows that journalists continue to live in bubbles in their online interactions with each other. Most journalists were more likely to interact with journalists who have the same gender, work in the same organization, on the same beat or in the same location. However, the study also demonstrates some notable exceptions as well as the importance of differentiating between types of interaction.

Keywords: homophily, interactions, journalist, social media, Twitter, groupthink, bubble

There are no specific neurophysiological systems of positive or negative affect, and emotional valence is rather an integrative product of many brain systems during estimations of needs and the capacities required to satisfy these needs

Functionality versus dimensionality in psychological taxonomies, and a puzzle of emotional valence. Irina Trofimova. Proceedings of the Royal Society B, DOI: 10.1098/rstb.2017.0167

Abstract: This paper applies evolutionary and functional constructivism approaches to the discussion of psychological taxonomies, as implemented in the neurochemical model Functional Ensemble of Temperament (FET). FET asserts that neurochemical systems developed in evolution to regulate functional-dynamical aspects of construction of actions: orientation, selection (integration), energetic maintenance, and management of automatic behavioural elements. As an example, the paper reviews the neurochemical mechanisms of interlocking between emotional dispositions and performance capacities. Research shows that there are no specific neurophysiological systems of positive or negative affect, and that emotional valence is rather an integrative product of many brain systems during estimations of needs and the capacities required to satisfy these needs. The interlocking between emotional valence and functional aspects of performance appears to be only partial since all monoamine and opioid receptor systems play important roles in non-emotional aspects of behaviour, in addition to emotionality. This suggests that the Positive/Negative Affect framework for DSM/ICD classifications of mental disorders oversimplifies the structure of non-emotionality symptoms of these disorders. Contingent dynamical relationships between neurochemical systems cannot be represented by linear statistical models searching for independent dimensions (such as factor analysis); nevertheless, these relationships should be reflected in psychological and psychiatric taxonomies.

Media usage diminishes memory for experiences

Media usage diminishes memory for experiences. Diana I. Tamir et al. Journal of Experimental Social Psychology, Volume 76, May 2018, Pages 161–168, https://doi.org/10.1016/j.jesp.2018.01.006

Highlights
•    Media use during an experience impairs memory for that experience.
•    Media use impairs memory in controlled and naturalistic studies, solo and social experiences.
•    Using media does not reliably reduce engagement or enjoyment of that experience.

Abstract: People increasingly use social media to record and share their experiences, but it is unclear whether or how social media use changes those experiences. Here we present both naturalistic and controlled studies in which participants engage in an experience while using media to record or share their experiences with others, or not engaging with media. We collected objective measures of participants' experiences (scores on a surprise memory test) as well as subjective measures of participants' experiences (self-reports about their engagement and enjoyment). Across three studies, participants without media consistently remembered their experience more precisely than participants who used media. There is no conclusive evidence that media use impacted subjective measures of experience. Together, these findings suggest that using media may prevent people from remembering the very events they are attempting to preserve.

Keywords: Media; Sharing; Pictures; Memory; Engagement; Enjoyment