Moral Punishment in Everyday Life. Wilhelm Hofmann et al. Personality and Social Psychology Bulletin, https://doi.org/10.1177/0146167218775075
Abstract: The present research investigated event-related, contextual, demographic, and dispositional predictors of the desire to punish perpetrators of immoral deeds in daily life, as well as connections among the desire to punish, moral emotions, and momentary well-being. The desire to punish was reliably predicted by linear gradients of social closeness to both the perpetrator (negative relationship) and the victim (positive relationship). Older rather than younger adults, conservatives rather than people with other political orientations, and individuals high rather than low in moral identity desired to punish perpetrators more harshly. The desire to punish was related to state anger, disgust, and embarrassment, and these were linked to lower momentary well-being. However, the negative effect of these emotions on well-being was partially compensated by a positive indirect pathway via heightened feelings of moral self-worth. Implications of the present field data for moral punishment research and the connection between morality and well-being are discussed.
Keywords: morality, moral punishment, experience-sampling, social closeness
Friday, June 1, 2018
Thursday, May 31, 2018
A Meta-Analytic Comparison of Partisan Bias in Liberals & Conservatives: Liberals and conservatives showed no difference in mean levels of bias across studies. Moderator analyses reveal this pattern to be consistent across a number of different methodological variations & political topics
At Least Bias Is Bipartisan: A Meta-Analytic Comparison of Partisan Bias in Liberals and Conservatives. Peter H. Ditto et al. Perspectives on Psychological Science, https://doi.org/10.1177/1745691617746796
Abstract: Both liberals and conservatives accuse their political opponents of partisan bias, but is there empirical evidence that one side of the political aisle is indeed more biased than the other? To address this question, we meta-analyzed the results of 51 experimental studies, involving over 18,000 participants, that examined one form of partisan bias—the tendency to evaluate otherwise identical information more favorably when it supports one’s political beliefs or allegiances than when it challenges those beliefs or allegiances. Two hypotheses based on previous literature were tested: an asymmetry hypothesis (predicting greater partisan bias in conservatives than in liberals) and a symmetry hypothesis (predicting equal levels of partisan bias in liberals and conservatives). Mean overall partisan bias was robust (r = .245), and there was strong support for the symmetry hypothesis: Liberals (r = .235) and conservatives (r = .255) showed no difference in mean levels of bias across studies. Moderator analyses reveal this pattern to be consistent across a number of different methodological variations and political topics. Implications of the current findings for the ongoing ideological symmetry debate and the role of partisan bias in scientific discourse and political conflict are discussed.
Keywords: bias, motivated reasoning, ideology, politics, meta-analysis
Abstract: Both liberals and conservatives accuse their political opponents of partisan bias, but is there empirical evidence that one side of the political aisle is indeed more biased than the other? To address this question, we meta-analyzed the results of 51 experimental studies, involving over 18,000 participants, that examined one form of partisan bias—the tendency to evaluate otherwise identical information more favorably when it supports one’s political beliefs or allegiances than when it challenges those beliefs or allegiances. Two hypotheses based on previous literature were tested: an asymmetry hypothesis (predicting greater partisan bias in conservatives than in liberals) and a symmetry hypothesis (predicting equal levels of partisan bias in liberals and conservatives). Mean overall partisan bias was robust (r = .245), and there was strong support for the symmetry hypothesis: Liberals (r = .235) and conservatives (r = .255) showed no difference in mean levels of bias across studies. Moderator analyses reveal this pattern to be consistent across a number of different methodological variations and political topics. Implications of the current findings for the ongoing ideological symmetry debate and the role of partisan bias in scientific discourse and political conflict are discussed.
Keywords: bias, motivated reasoning, ideology, politics, meta-analysis
Do Attitudes Toward Societal Structure Predict Beliefs About Free Will and Achievement? Evidence from the Indian Caste Syste
Srinivasan, Mahesh, Yarrow Dunham, Catherine Hicks, and David Barner 2018. “Do Attitudes Toward Societal Structure Predict Beliefs About Free Will and Achievement? Evidence from the Indian Caste System”. PsyArXiv. May 31. doi:10.17605/OSF.IO/43VDN
Abstract: Intuitive theories about the malleability of intellectual ability affect our motivation and achievement in life. But how are such theories shaped by the culture in which an individual is raised? We addressed this question by exploring how Indian children’s and adults’ attitudes toward the Hindu caste system – and its deterministic worldview – are related to differences in their intuitive theories. Strikingly, we found that, beginning at least in middle school and continuing into adulthood, individuals who placed more importance on caste were more likely to adopt deterministic intuitive theories. We also found a developmental change in the scope of this relationship, such that in children, caste attitudes were linked only to abstract beliefs about personal freedom, but that by adulthood, caste attitudes were also linked to beliefs about the potential achievement of members of different castes, personal intellectual ability, and personality attributes. These results are the first to directly relate the societal structure in which a person is raised to the specific intuitive theories they adopt.
Abstract: Intuitive theories about the malleability of intellectual ability affect our motivation and achievement in life. But how are such theories shaped by the culture in which an individual is raised? We addressed this question by exploring how Indian children’s and adults’ attitudes toward the Hindu caste system – and its deterministic worldview – are related to differences in their intuitive theories. Strikingly, we found that, beginning at least in middle school and continuing into adulthood, individuals who placed more importance on caste were more likely to adopt deterministic intuitive theories. We also found a developmental change in the scope of this relationship, such that in children, caste attitudes were linked only to abstract beliefs about personal freedom, but that by adulthood, caste attitudes were also linked to beliefs about the potential achievement of members of different castes, personal intellectual ability, and personality attributes. These results are the first to directly relate the societal structure in which a person is raised to the specific intuitive theories they adopt.
Wealth, Slave Ownership, and Fighting for the Confederacy: Modest increases of wealth among the poorest individuals affects their propensity to fight
Wealth, Slave Ownership, and Fighting for the Confederacy: An Empirical Study of the American Civil War. Andrew B. Hall, Connor Hu, Shiro Kuriwaki. February 10, 2018.
Abstract: How did personal wealth affect the likelihood southerners fought for the Confederate Army inthe American Civil War? We offer competing accounts for how we should expect individual wealth, in the form of land, and atrociously, in slaves, to a ect white men's decisions to join the Confederate Army. We assemble a dataset on roughly 3.9 million white citizens in Confederate states, and we show that slaveowners were more likely to ght in the Confederate Army than non-slaveowners. To see if these links are causal, we exploit a randomized land lottery in 19th-century Georgia. Households of lottery winners owned more slaves in 1850 and were more likely to have sons who fought in the Confederate Army than were households who did not win the lottery. Our results suggest that for wealthy southerners, the stakes associated with the conflict's threat to end the institution of slavery overrode the incentives to free-ride and to avoid paying the costs of war.
Abstract: How did personal wealth affect the likelihood southerners fought for the Confederate Army inthe American Civil War? We offer competing accounts for how we should expect individual wealth, in the form of land, and atrociously, in slaves, to a ect white men's decisions to join the Confederate Army. We assemble a dataset on roughly 3.9 million white citizens in Confederate states, and we show that slaveowners were more likely to ght in the Confederate Army than non-slaveowners. To see if these links are causal, we exploit a randomized land lottery in 19th-century Georgia. Households of lottery winners owned more slaves in 1850 and were more likely to have sons who fought in the Confederate Army than were households who did not win the lottery. Our results suggest that for wealthy southerners, the stakes associated with the conflict's threat to end the institution of slavery overrode the incentives to free-ride and to avoid paying the costs of war.
Arabian babblers (a bird) concealed 100% of copulations; did not prefer to copulate under shelters; concealed mating solicitations from adult conspecifics; and subordinates did not attack dominants who courted the female
Why conceal? Evidence for concealed sex by dominant Arabian babblers (Turdoides squamiceps). Yitzchak Ben Mocha, Roger Mundry, Simone Pika. Evolution and Human Behavior, https://doi.org/10.1016/j.evolhumbehav.2018.05.009
Abstract: Striking uniformity exists in humans' preference to conceal sexual activity from conspecifics' view. Yet, little is known about the selective pressures acting upon its evolution. To investigate this question, we studied the cooperatively breeding Arabian babbler (Turdoides squamiceps), which has been suggested being the only other species where dominant individuals conceal sex regularly. We examined whether birds indeed conceal sex and tested different hypotheses, postulating that sex concealment functions to avoid predators, signal dominance status, or to avoid social interference. The results showed that birds concealed 100% of copulations; did not prefer to copulate under shelters; concealed mating solicitations from adult conspecifics; and that subordinates did not attack dominants who courted the female. We argue that none of the hypotheses tested explains our findings satisfactorily and postulate that dominants conceal sex to maintain cooperation with those helpers they prevent from mating. Empirical desiderata for testing this ‘Cooperation-Maintenance’ hypothesis are discussed.
Keywords: Arabian babbler; Concealed sex; Cooperatively breeding species; Human sexual behaviour; Tactical deception; Cooperation maintenance hypothesis
Abstract: Striking uniformity exists in humans' preference to conceal sexual activity from conspecifics' view. Yet, little is known about the selective pressures acting upon its evolution. To investigate this question, we studied the cooperatively breeding Arabian babbler (Turdoides squamiceps), which has been suggested being the only other species where dominant individuals conceal sex regularly. We examined whether birds indeed conceal sex and tested different hypotheses, postulating that sex concealment functions to avoid predators, signal dominance status, or to avoid social interference. The results showed that birds concealed 100% of copulations; did not prefer to copulate under shelters; concealed mating solicitations from adult conspecifics; and that subordinates did not attack dominants who courted the female. We argue that none of the hypotheses tested explains our findings satisfactorily and postulate that dominants conceal sex to maintain cooperation with those helpers they prevent from mating. Empirical desiderata for testing this ‘Cooperation-Maintenance’ hypothesis are discussed.
Keywords: Arabian babbler; Concealed sex; Cooperatively breeding species; Human sexual behaviour; Tactical deception; Cooperation maintenance hypothesis
Wednesday, May 30, 2018
Sexual assault interventions may be doing more harm than good with high-risk males
Sexual assault interventions may be doing more harm than good with high-risk males. Neil Malamuth, Mark Huppin, Daniel Linz. Aggression and Violent Behavior, https://doi.org/10.1016/j.avb.2018.05.010
Highlights
• With high-risk men, currently used sexual assault interventions are problematic.
• These interventions appear to be having opposite than intended effects.
• Such boomerang effects are likely due to these men's hostile reactance.
• Reactance may underlie both their sexual violence and responses to interventions.
• Failure to acknowledge this danger may be due to a lack of suitable strategy.
Abstract: Based on legal requirements and other considerations, there have been many well-meaning interventions intended to reduce sexual assault on university campuses throughout the US. There is no legal requirement, however, to evaluate the effectiveness of these programs, and few evaluations have been conducted. Those that have suggest that at best only a small number of these interventions have been effective and those involve bystander interventions. More importantly, there has been very little research examining the effects of such interventions on men at high risk for sexual aggression, who presumably are a key target of such interventions. Research on similar campaigns in other domains should have alerted investigators to the possibility of boomerang reactance effects wherein interventions can actually have the opposite of the intended effects for high-risk college males. The few studies that directly have examined this possibility indeed are supportive of the substantial likelihood of such negative effects. Commonly used interventions may fail with high-risk men because they are likely to generate “hostility reactance” — one of the key causes of both sexual violence itself and the unintended adverse effects of the interventions. We raise the question of why universities have failed to address this possible effect of interventions and why previous reviews have not highlighted this possible danger.
Keywords: Interventions to reduce sexual assault; Men at high risk for sexual assault; College students; Sexual aggression
Highlights
• With high-risk men, currently used sexual assault interventions are problematic.
• These interventions appear to be having opposite than intended effects.
• Such boomerang effects are likely due to these men's hostile reactance.
• Reactance may underlie both their sexual violence and responses to interventions.
• Failure to acknowledge this danger may be due to a lack of suitable strategy.
Abstract: Based on legal requirements and other considerations, there have been many well-meaning interventions intended to reduce sexual assault on university campuses throughout the US. There is no legal requirement, however, to evaluate the effectiveness of these programs, and few evaluations have been conducted. Those that have suggest that at best only a small number of these interventions have been effective and those involve bystander interventions. More importantly, there has been very little research examining the effects of such interventions on men at high risk for sexual aggression, who presumably are a key target of such interventions. Research on similar campaigns in other domains should have alerted investigators to the possibility of boomerang reactance effects wherein interventions can actually have the opposite of the intended effects for high-risk college males. The few studies that directly have examined this possibility indeed are supportive of the substantial likelihood of such negative effects. Commonly used interventions may fail with high-risk men because they are likely to generate “hostility reactance” — one of the key causes of both sexual violence itself and the unintended adverse effects of the interventions. We raise the question of why universities have failed to address this possible effect of interventions and why previous reviews have not highlighted this possible danger.
Keywords: Interventions to reduce sexual assault; Men at high risk for sexual assault; College students; Sexual aggression
Subjective life expectancy and actual mortality: People is quite accurate, but those with more education shrink their expectation
Subjective life expectancy and actual mortality: results of a 10-year panel study among older workers. Hanna van Solinge, Kène Henkens. European Journal of Ageing, June 2018, Volume 15, Issue 2, pp 155–164. https://link.springer.com/article/10.1007/s10433-017-0442-3
Abstract: This research examined the judgemental process underlying subjective life expectancy (SLE) and the predictive value of SLE on actual mortality in older adults in the Netherlands. We integrated theoretical insights from life satisfaction research with existing models of SLE. Our model differentiates between bottom-up (objective data of any type) and top-down factors (psychological variables). The study used data from the first wave of the Netherlands Interdisciplinary Demographic Institute Work and Retirement Panel. This is a prospective cohort study among Dutch older workers. The analytical sample included 2278 individuals, assessed at age 50–64 in 2001, with vital statistics tracked through 2011. We used a linear regression model to estimate the impact of bottom-up and top-down factors on SLE. Cox proportional hazard regression was used to determine the impact of SLE on the timing of mortality, crude and adjusted for actuarial correlates of general life expectancy, family history, health and trait-like dispositions. Results reveal that psychological variables play a role in the formation of SLE. Further, the results indicate that SLE predicts actual mortality, crude and adjusted for socio-demographic, biomedical and psychological confounders. Education has an additional effect on mortality. Those with higher educational attainment were less likely to die within the follow-up period. This SES gradient in mortality was not captured in SLE. The findings indicate that SLE is an independent predictor of mortality in a pre-retirement cohort in the Netherlands. SLE does not fully capture educational differences in mortality. Particularly, higher-educated individuals underestimate their life expectancy.
Abstract: This research examined the judgemental process underlying subjective life expectancy (SLE) and the predictive value of SLE on actual mortality in older adults in the Netherlands. We integrated theoretical insights from life satisfaction research with existing models of SLE. Our model differentiates between bottom-up (objective data of any type) and top-down factors (psychological variables). The study used data from the first wave of the Netherlands Interdisciplinary Demographic Institute Work and Retirement Panel. This is a prospective cohort study among Dutch older workers. The analytical sample included 2278 individuals, assessed at age 50–64 in 2001, with vital statistics tracked through 2011. We used a linear regression model to estimate the impact of bottom-up and top-down factors on SLE. Cox proportional hazard regression was used to determine the impact of SLE on the timing of mortality, crude and adjusted for actuarial correlates of general life expectancy, family history, health and trait-like dispositions. Results reveal that psychological variables play a role in the formation of SLE. Further, the results indicate that SLE predicts actual mortality, crude and adjusted for socio-demographic, biomedical and psychological confounders. Education has an additional effect on mortality. Those with higher educational attainment were less likely to die within the follow-up period. This SES gradient in mortality was not captured in SLE. The findings indicate that SLE is an independent predictor of mortality in a pre-retirement cohort in the Netherlands. SLE does not fully capture educational differences in mortality. Particularly, higher-educated individuals underestimate their life expectancy.
Trends in flood losses in Europe over the past 150 years: There is large underreporting of smaller floods beyond most recent years
Trends in flood losses in Europe over the past 150 years. Dominik Paprotny, Antonia Sebastian, Oswaldo Morales-Nápoles & Sebastiaan N. Jonkman. Nature Communications, volume 9, Article number: 1985 (2018). DOI:10.1038/s41467-018-04253-1, https://www.nature.com/articles/s41467-018-04253-1
Abstract: Adverse consequences of floods change in time and are influenced by both natural and socio-economic trends and interactions. In Europe, previous studies of historical flood losses corrected for demographic and economic growth (‘normalized’) have been limited in temporal and spatial extent, leading to an incomplete representation of trends in losses over time. Here we utilize a gridded reconstruction of flood exposure in 37 European countries and a new database of damaging floods since 1870. Our results indicate that, after correcting for changes in flood exposure, there has been an increase in annually inundated area and number of persons affected since 1870, contrasted by a substantial decrease in flood fatalities. For more recent decades we also found a considerable decline in financial losses per year. We estimate, however, that there is large underreporting of smaller floods beyond most recent years, and show that underreporting has a substantial impact on observed trends.
Abstract: Adverse consequences of floods change in time and are influenced by both natural and socio-economic trends and interactions. In Europe, previous studies of historical flood losses corrected for demographic and economic growth (‘normalized’) have been limited in temporal and spatial extent, leading to an incomplete representation of trends in losses over time. Here we utilize a gridded reconstruction of flood exposure in 37 European countries and a new database of damaging floods since 1870. Our results indicate that, after correcting for changes in flood exposure, there has been an increase in annually inundated area and number of persons affected since 1870, contrasted by a substantial decrease in flood fatalities. For more recent decades we also found a considerable decline in financial losses per year. We estimate, however, that there is large underreporting of smaller floods beyond most recent years, and show that underreporting has a substantial impact on observed trends.
Are Men’s Religious Ties Hormonally Regulated? It seems that too much androgen load reduces those ties. Author think it is causal, not just correlation.
Are Men’s Religious Ties Hormonally Regulated? Aniruddha Das. Adaptive Human Behavior and Physiology, https://link.springer.com/article/10.1007/s40750-018-0094-3
Abstract
Objectives: Studies based on the “challenge hypothesis” have linked men’s androgens—testosterone and DHEA—to short term mating and antisocial behaviors. Causal direction at a given stage of the life cycle remains ambiguous. Religion is a major social institution through which actions violating social norms are controlled. Thus, ties to this institution may be lower among men with higher androgen levels. The present study queried these linkages.
Procedures: Data were from the 2005–2006 and 2010–2011 waves of the National Social Life, Health and Aging Project (NSHAP), a national probability sample of older U.S. adults. Analysis was through autoregressive cross-lagged panel models (minimum N = 1071).
Results: Higher baseline levels of both testosterone and DHEA prospectively predicted religious ties, whether measured through attendance at services or network connections to clergy. Moreover, contrary to arguments of sociocultural modulation of androgens, the pattern of associations was most consistent with hormonal causation of religious connections. Results were robust to a range of time invariant and time varying confounders, including demographics, hormone supplements, and physical health.
Conclusions: Findings add to the growing evidence that religiosity may have physiological and not simply psychosocial roots. Implications for hormonal confounding of previously published religion-deviance linkages, and for neuroendocrine underpinnings of population-level social and cultural patterns, are discussed.
Abstract
Objectives: Studies based on the “challenge hypothesis” have linked men’s androgens—testosterone and DHEA—to short term mating and antisocial behaviors. Causal direction at a given stage of the life cycle remains ambiguous. Religion is a major social institution through which actions violating social norms are controlled. Thus, ties to this institution may be lower among men with higher androgen levels. The present study queried these linkages.
Procedures: Data were from the 2005–2006 and 2010–2011 waves of the National Social Life, Health and Aging Project (NSHAP), a national probability sample of older U.S. adults. Analysis was through autoregressive cross-lagged panel models (minimum N = 1071).
Results: Higher baseline levels of both testosterone and DHEA prospectively predicted religious ties, whether measured through attendance at services or network connections to clergy. Moreover, contrary to arguments of sociocultural modulation of androgens, the pattern of associations was most consistent with hormonal causation of religious connections. Results were robust to a range of time invariant and time varying confounders, including demographics, hormone supplements, and physical health.
Conclusions: Findings add to the growing evidence that religiosity may have physiological and not simply psychosocial roots. Implications for hormonal confounding of previously published religion-deviance linkages, and for neuroendocrine underpinnings of population-level social and cultural patterns, are discussed.
Mate copying has been documented in female Drosophila melanogaster; we report on experimental evidence for mate copying in males of this species in which females can actively reject males and prevent copulation
Mate copying in Drosophila melanogaster males. Sabine Nöbel, Mélanie Allain, Guillaume Isabel, Etienne Danchin. Animal Behaviour, Volume 141, July 2018, Pages 9–15. https://doi.org/10.1016/j.anbehav.2018.04.019
Highlights
• Reported evidence of male mate copying is rare, but common in females of many taxa.
• We provide first evidence for male mate copying in D.melanogaster.
• Measuring courtship behaviour is a good indicator to evaluate male mate choice.
Abstract: To assess potential mates' quality individuals can observe sexually interacting conspecifics. Such social information use is called mate copying and occurs when observer individuals witnessing sexual interactions of conspecifics later show a mating preference for mates that were seen mating. Most studies have focused on female mate copying, as females are usually the choosy sex. However, much less is known about the existence of male mate copying, probably because of the usual strong asymmetry in sex roles. Mate copying has been documented in female Drosophila melanogaster, and here we report on experimental evidence for mate copying in males of this species in which females can actively reject males and prevent copulation. As mate choice implies high costs for males we assumed that they perform mate copying as well. We created two artificial female phenotypes by randomly dusting females with green or pink powders, and virgin naïve observer males were given the opportunity to see a demonstrator male choosing between a pink and a green demonstrator female. Immediately afterwards, observer males were given the choice between two new females, one of each colour. To circumvent the difficulty of determining actual male mate preference, we used two complementary indices of male mate choice, both of which provided evidence for male mate copying. Informed observer males showed a bias towards females of the colour they saw being chosen during demonstrations, while uninformed males chose randomly between pink and green females. This suggests that male fruit flies can also perform mate copying. Although significant, our results in males were less clear-cut than in females in previous studies. However, like females, D. melanogaster males can mate copy based on a single observation. The importance and generality of such mate copying abilities in nature, and their potential impact on the evolution of Drosophila and probably other invertebrates, need further exploration.
Keywords: fruit fly; male mate copying; public information; social learning
Highlights
• Reported evidence of male mate copying is rare, but common in females of many taxa.
• We provide first evidence for male mate copying in D.melanogaster.
• Measuring courtship behaviour is a good indicator to evaluate male mate choice.
Abstract: To assess potential mates' quality individuals can observe sexually interacting conspecifics. Such social information use is called mate copying and occurs when observer individuals witnessing sexual interactions of conspecifics later show a mating preference for mates that were seen mating. Most studies have focused on female mate copying, as females are usually the choosy sex. However, much less is known about the existence of male mate copying, probably because of the usual strong asymmetry in sex roles. Mate copying has been documented in female Drosophila melanogaster, and here we report on experimental evidence for mate copying in males of this species in which females can actively reject males and prevent copulation. As mate choice implies high costs for males we assumed that they perform mate copying as well. We created two artificial female phenotypes by randomly dusting females with green or pink powders, and virgin naïve observer males were given the opportunity to see a demonstrator male choosing between a pink and a green demonstrator female. Immediately afterwards, observer males were given the choice between two new females, one of each colour. To circumvent the difficulty of determining actual male mate preference, we used two complementary indices of male mate choice, both of which provided evidence for male mate copying. Informed observer males showed a bias towards females of the colour they saw being chosen during demonstrations, while uninformed males chose randomly between pink and green females. This suggests that male fruit flies can also perform mate copying. Although significant, our results in males were less clear-cut than in females in previous studies. However, like females, D. melanogaster males can mate copy based on a single observation. The importance and generality of such mate copying abilities in nature, and their potential impact on the evolution of Drosophila and probably other invertebrates, need further exploration.
Keywords: fruit fly; male mate copying; public information; social learning
Laughter Is (Powerful) Medicine: the Effects of Humor Exposure on the Well-being of Victims of Aggression
Laughter Is (Powerful) Medicine: the Effects of Humor Exposure on the Well-being of Victims of Aggression. David Cheng, Rajiv Amarnani, Tiffany Le, Simon Restubog. Journal of Business and Psychology, https://link.springer.com/article/10.1007/s10869-018-9548-7
Abstract: Aggression at work is an expensive and widespread problem. While a large body of research has studied its antecedents and consequences, few studies have examined what victims can do to help mitigate the damage once it has occurred. Many practitioners and scholars have suggested that workers seek out humor to help them deal with the impact of stressors such as aggression, but little is known about whether humor can actually help victims deal with the psychological damage caused by aggression in the workplace. This paper presents a programmatic series of four experimental studies that examine whether and how exposure to humorous stimuli improves well-being among victims of interpersonal aggression by integrating the superiority theory of humor with Lazarus and Folkman’s transactional model of stress and coping. Study 1 (N = 84 students) showed that exposure to humor had a positive effect on well-being in a sample based in the Philippines. Consistent with theoretical prescriptions from the superiority theory of humor, this effect was mediated by increased momentary sense of power. Study 2 (N = 205 students) found the same positive effects of humor exposure on well-being in a sample based in Australia even when manipulating perpetrator power. These findings were replicated in studies 3 (N = 175 MTurk workers) and 4 (N = 235 MTurk workers) among a diverse sample of workers based in the USA.
Abstract: Aggression at work is an expensive and widespread problem. While a large body of research has studied its antecedents and consequences, few studies have examined what victims can do to help mitigate the damage once it has occurred. Many practitioners and scholars have suggested that workers seek out humor to help them deal with the impact of stressors such as aggression, but little is known about whether humor can actually help victims deal with the psychological damage caused by aggression in the workplace. This paper presents a programmatic series of four experimental studies that examine whether and how exposure to humorous stimuli improves well-being among victims of interpersonal aggression by integrating the superiority theory of humor with Lazarus and Folkman’s transactional model of stress and coping. Study 1 (N = 84 students) showed that exposure to humor had a positive effect on well-being in a sample based in the Philippines. Consistent with theoretical prescriptions from the superiority theory of humor, this effect was mediated by increased momentary sense of power. Study 2 (N = 205 students) found the same positive effects of humor exposure on well-being in a sample based in Australia even when manipulating perpetrator power. These findings were replicated in studies 3 (N = 175 MTurk workers) and 4 (N = 235 MTurk workers) among a diverse sample of workers based in the USA.
Tuesday, May 29, 2018
Dark Personality Voters Find Dark Politicians More Relatable and Fit for Office
Dark Personality Voters Find Dark Politicians More Relatable and Fit for Office. William Hart, Kyle Richardson, , Gregory K. Tortoriello. Journal of Research in Personality, https://doi.org/10.1016/j.jrp.2018.05.007
Highlights
• Dark personalities evaluate dark characteristics in politicians less negatively.
• Dark personalities perceive nice (vs. dark) politicians as less relatable.
• Dark personalities show a reduced preference for nice (vs. dark) politicians.
• Findings supported and extended political congruency theory.
Abstract: We tested the scope of the congruency model of political preference by examining how people high in various dark personalities evaluate political candidates with dark characteristics. In Study 1, participants high in dark personalities reported enhanced self-possession of dark characteristics and, in general, more tolerance of those characteristics in politicians. In Study 2, although participants viewed a wholesome (vs. dark) politician as more similar to the self and likeable, this effect diminished as participants indicated greater possession of dark personalities. Exploratory analyses involving other perceiver traits (self-esteem, political conservatism/liberalism) yielded additional insights about tolerance for dark politicians. Findings contribute to understanding how people high in dark personalities evaluate others and offer a novel perspective on similarity-liking effects in candidate evaluation.
Keywords: Dark Triad; Narcissistic tolerance; Political congruency theory; Similarity-liking principle; Social perception
Highlights
• Dark personalities evaluate dark characteristics in politicians less negatively.
• Dark personalities perceive nice (vs. dark) politicians as less relatable.
• Dark personalities show a reduced preference for nice (vs. dark) politicians.
• Findings supported and extended political congruency theory.
Abstract: We tested the scope of the congruency model of political preference by examining how people high in various dark personalities evaluate political candidates with dark characteristics. In Study 1, participants high in dark personalities reported enhanced self-possession of dark characteristics and, in general, more tolerance of those characteristics in politicians. In Study 2, although participants viewed a wholesome (vs. dark) politician as more similar to the self and likeable, this effect diminished as participants indicated greater possession of dark personalities. Exploratory analyses involving other perceiver traits (self-esteem, political conservatism/liberalism) yielded additional insights about tolerance for dark politicians. Findings contribute to understanding how people high in dark personalities evaluate others and offer a novel perspective on similarity-liking effects in candidate evaluation.
Keywords: Dark Triad; Narcissistic tolerance; Political congruency theory; Similarity-liking principle; Social perception
Average Associations Between Sexual Desire, Testosterone, and Stress in Women and Men Over Time: Testosterone negatively predicted partnered desire in women, not effect in men
Average Associations Between Sexual Desire, Testosterone, and Stress in Women and Men Over Time. Jessica C. Raisanen et al. Archives of Sexual Behavior, https://link.springer.com/article/10.1007/s10508-018-1231-6
Abstract: Sexual desire and testosterone are widely assumed to be directly and positively linked to each other despite the lack of supporting empirical evidence. The literature that does exist is mixed, which may result from a conflation of solitary and dyadic desire, and the exclusion of contextual variables, like stress, known to be relevant. Here, we use the Steroid/Peptide Theory of Social Bonds as a framework for examining how testosterone, solitary and partnered desire, and stress are linked over time. To do so, we collected saliva samples (for testosterone and cortisol) and measured desire as well as other variables via questionnaires over nine monthly sessions in 78 women and 79 men. Linear mixed models showed that testosterone negatively predicted partnered desire in women but not men. Stress moderated associations between testosterone and solitary desire in both women and men, but differently: At lower levels of stress, higher average testosterone corresponded to higher average solitary desire for men, but lower solitary desire on average for women. Similarly, for partnered desire, higher perceived stress predicted lower desire for women, but higher desire for men. We conclude by discussing the ways that these results both counter presumptions about testosterone and desire but fit with the existing literature and theory, and highlight the empirical importance of stress and gender norms.
Abstract: Sexual desire and testosterone are widely assumed to be directly and positively linked to each other despite the lack of supporting empirical evidence. The literature that does exist is mixed, which may result from a conflation of solitary and dyadic desire, and the exclusion of contextual variables, like stress, known to be relevant. Here, we use the Steroid/Peptide Theory of Social Bonds as a framework for examining how testosterone, solitary and partnered desire, and stress are linked over time. To do so, we collected saliva samples (for testosterone and cortisol) and measured desire as well as other variables via questionnaires over nine monthly sessions in 78 women and 79 men. Linear mixed models showed that testosterone negatively predicted partnered desire in women but not men. Stress moderated associations between testosterone and solitary desire in both women and men, but differently: At lower levels of stress, higher average testosterone corresponded to higher average solitary desire for men, but lower solitary desire on average for women. Similarly, for partnered desire, higher perceived stress predicted lower desire for women, but higher desire for men. We conclude by discussing the ways that these results both counter presumptions about testosterone and desire but fit with the existing literature and theory, and highlight the empirical importance of stress and gender norms.
Many forms of implicit bias training are aimed at changing individuals’ implicit biases (treated as trait-like attributes of the person); but implicit bias may not be a stable attribute of individuals, but may better characterize social environments than people
Policy Insights From Advances in Implicit Bias Research. B. Keith Payne, Heidi A. Vuletich. Policy Insights from the Behavioral and Brain Sciences, https://doi.org/10.1177/2372732217746190
Abstract: Implicit bias, which refers to mental associations that can lead to unintentional discrimination, has become a focus as many organizations and institutions try to reduce disparities and increase inclusiveness. Many forms of implicit bias training are aimed at changing individuals’ implicit biases. This approach treats implicit bias as a trait-like attribute of the person. Recent theoretical advances in understanding implicit bias, however, suggest that implicit bias may not be a stable attribute of individuals. Instead, implicit bias may better characterize social environments than people. Understanding implicit bias as a cultural phenomenon, rather than a fixed set of beliefs, has important policy implications. Most notably, the best approaches for reducing the harm of implicit bias should aim at changing social contexts rather than changing people’s minds. Here, we highlight some considerations of this new understanding of implicit bias for policy makers aiming to reduce disparities and increase inclusion.
Keywords: implicit bias, explicit prejudice, Bias of Crowds, discrimination, interventions
Abstract: Implicit bias, which refers to mental associations that can lead to unintentional discrimination, has become a focus as many organizations and institutions try to reduce disparities and increase inclusiveness. Many forms of implicit bias training are aimed at changing individuals’ implicit biases. This approach treats implicit bias as a trait-like attribute of the person. Recent theoretical advances in understanding implicit bias, however, suggest that implicit bias may not be a stable attribute of individuals. Instead, implicit bias may better characterize social environments than people. Understanding implicit bias as a cultural phenomenon, rather than a fixed set of beliefs, has important policy implications. Most notably, the best approaches for reducing the harm of implicit bias should aim at changing social contexts rather than changing people’s minds. Here, we highlight some considerations of this new understanding of implicit bias for policy makers aiming to reduce disparities and increase inclusion.
Keywords: implicit bias, explicit prejudice, Bias of Crowds, discrimination, interventions
In the spiritual condition, as compared with the neutral-relaxing condition, we see reduced activity in the left inferior parietal lobule (IPL), a result that suggests the IPL may contribute importantly to perceptual processing and self-other representations during spiritual experiences
Neural Correlates of Personalized Spiritual Experiences. Lisa Miller, Iris M Balodis, Clayton H McClintock, Jiansong Xu, Cheryl M Lacadie, Rajita Sinha, Marc N Potenza. Cerebral Cortex, bhy102, https://doi.org/10.1093/cercor/bhy102
Abstract: Across cultures and throughout history, human beings have reported a variety of spiritual experiences and the concomitant perceived sense of union that transcends one’s ordinary sense of self. Nevertheless, little is known about the underlying neural mechanisms of spiritual experiences, particularly when examined across different traditions and practices. By adapting an individualized guided-imagery task, we investigated neural correlates of personally meaningful spiritual experiences as compared with stressful and neutral-relaxing experiences. We observed in the spiritual condition, as compared with the neutral-relaxing condition, reduced activity in the left inferior parietal lobule (IPL), a result that suggests the IPL may contribute importantly to perceptual processing and self-other representations during spiritual experiences. Compared with stress cues, responses to spiritual cues showed reduced activity in the medial thalamus and caudate, regions associated with sensory and emotional processing. Overall, the study introduces a novel method for investigating brain correlates of personally meaningful spiritual experiences and suggests neural mechanisms associated with broadly defined and personally experienced spirituality.
keywords: functional magnetic resonance imaging, perception, spirituality, stress
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For the spiritual script, participants were given the following
instructions:
“We would like you to describe a situation in which you felt a strong connection with a higher power or a spiritual presence. Spiritual states are those that through a felt-sense connect you to something bigger than oneself, a oneness, or strong force which may be experienced as an energy, force, higher power, G-d, deity or transcendent figure or consciousness. Such states may be experienced in places of worship, at home, in your daily life, or outdoors in nature. Choose a personal lived situation that you directly experienced, whether others were present or not. Also, include in your description the bodily sensations you have experienced in these situations.
Some common experiences of transcendent connection include a two-way relationship with a higher power, a felt-sense of oneness in nature by the ocean or atop a mountain, being in a zone of intense physical activity (such as sports or yoga), sudden awareness, bodily felt connectivity or buoyancy, meditation or prayer. These may be extremely vivid or intense experiences, or these relatively accentuated experiences may filter into an ongoing felt transcendent connection or daily way of being connected to something more.
Sometimes it is difficult to think of a positive transcendent or spiritual experience “on the spot”. It may help to close your eyes and try to imagine yourself in the situation. While you are imagining the situation, try to generate the same sensations and feelings you would experience if you were actually in the situation. Describe the situation as though you are helping me see it as if I was there with you. (Please include such details as who was there; what you were doing; where you were; how things looked; what bodily sensations you experienced.)”
[...]
The present study showed reduced activity in the left IPL following spiritual cues, which is consistent with several previous investigations suggesting an inverse relationship between spiritual awareness and parietal activity. The posterior parietal cortex has been implicated in religiosity and spirituality across a wide variety of measures including importance of religion and spirituality (Miller et al. 2014), trait self-transcendence (Urgesi et al. 2010), implicit religiousness and spirituality (Crescentini et al. 2014, 2015), mindfulness meditation training (Lazar et al. 2000; Farb et al. 2007), and contemplative prayer (Newberg et al. 2003, 2015). Furthermore, activity in this region has been linked to spatiotemporal perceptual processes and, in particular, the representation of the human body in time and space (Assmus et al. 2003; Lou et al. 2004; Bolger et al. 2014). Since spiritual practices and experiences typically involve a perceived alteration in time and space (Newberg and Waldman 2009; Yaden et al. 2017), often an expanded sense of self in relation to the environment including subjective reports from the current study (see Supplementary Material), these findings lend support to our hypotheses and the relatively blunted activity of the IPL observed in the present study. The hemispheric lateralization of posterior parietal activation differs, however, across various studies of spirituality, which invites a more nuanced interpretation. Research has implicated the right IPL in the cognitive representation of one’s own body in space, while the left IPL has been linked to the visuo-spatial representation of others (Felician et al. 2003; Lou et al. 2004; Muhlau et al. 2005). Functionally connected to the ventral premotor cortex, the IPL contains both motor and mirror neurons which allow an observer to perceive individuals’ motor behaviors and intentions, and the left IPL in particular has been implicated in reading others’ intentions (Fogassi et al. 2005; D’Argembeau et al. 2008; Bonini et al. 2010). Moreover, research has linked the IPL to the attribution of agency, whereby left IPL activity may signal an attribution of agency outside of oneself (Farrer and Frith 2002). Taken together, the present finding suggests that spiritual experiences may involve a perceived encounter with a spacious “presence” or entity external to oneself. This interpretation is consistent with a strong feeling of connection or surrender to a deity or other revered figure, as often reported in religious and spiritual literature (James 1902; Wilber 2006).
The IPL has also been implicated in episodic memory retrieval as well as processing human faces (Leube et al. 2003; Mayes et al. 2004; Wagner et al. 2005), possibly suggesting that spiritual experiences interact with memory retrieval processes in a unique way. This possibility, however, is tempered by the fact that all three conditions involved re-experiencing highly salient memories, including those that may involve recollection of people (and thus their faces). As such, the experimental design argues against these possibilities. Nonetheless, future investigations involving larger samples may permit investigation of scripts with and without specific features (e.g., recollection of people or spiritual beings) to investigate such possibilities directly. Additionally, it is worth noting that the responses during the spiritual cue condition are congruent with the notion that systemsbased changes may occur on neural levels in response to changes in perception (Freiwald et al. 2016; Mazzarella et al. 2013).
Abstract: Across cultures and throughout history, human beings have reported a variety of spiritual experiences and the concomitant perceived sense of union that transcends one’s ordinary sense of self. Nevertheless, little is known about the underlying neural mechanisms of spiritual experiences, particularly when examined across different traditions and practices. By adapting an individualized guided-imagery task, we investigated neural correlates of personally meaningful spiritual experiences as compared with stressful and neutral-relaxing experiences. We observed in the spiritual condition, as compared with the neutral-relaxing condition, reduced activity in the left inferior parietal lobule (IPL), a result that suggests the IPL may contribute importantly to perceptual processing and self-other representations during spiritual experiences. Compared with stress cues, responses to spiritual cues showed reduced activity in the medial thalamus and caudate, regions associated with sensory and emotional processing. Overall, the study introduces a novel method for investigating brain correlates of personally meaningful spiritual experiences and suggests neural mechanisms associated with broadly defined and personally experienced spirituality.
keywords: functional magnetic resonance imaging, perception, spirituality, stress
---
For the spiritual script, participants were given the following
instructions:
“We would like you to describe a situation in which you felt a strong connection with a higher power or a spiritual presence. Spiritual states are those that through a felt-sense connect you to something bigger than oneself, a oneness, or strong force which may be experienced as an energy, force, higher power, G-d, deity or transcendent figure or consciousness. Such states may be experienced in places of worship, at home, in your daily life, or outdoors in nature. Choose a personal lived situation that you directly experienced, whether others were present or not. Also, include in your description the bodily sensations you have experienced in these situations.
Some common experiences of transcendent connection include a two-way relationship with a higher power, a felt-sense of oneness in nature by the ocean or atop a mountain, being in a zone of intense physical activity (such as sports or yoga), sudden awareness, bodily felt connectivity or buoyancy, meditation or prayer. These may be extremely vivid or intense experiences, or these relatively accentuated experiences may filter into an ongoing felt transcendent connection or daily way of being connected to something more.
Sometimes it is difficult to think of a positive transcendent or spiritual experience “on the spot”. It may help to close your eyes and try to imagine yourself in the situation. While you are imagining the situation, try to generate the same sensations and feelings you would experience if you were actually in the situation. Describe the situation as though you are helping me see it as if I was there with you. (Please include such details as who was there; what you were doing; where you were; how things looked; what bodily sensations you experienced.)”
[...]
The present study showed reduced activity in the left IPL following spiritual cues, which is consistent with several previous investigations suggesting an inverse relationship between spiritual awareness and parietal activity. The posterior parietal cortex has been implicated in religiosity and spirituality across a wide variety of measures including importance of religion and spirituality (Miller et al. 2014), trait self-transcendence (Urgesi et al. 2010), implicit religiousness and spirituality (Crescentini et al. 2014, 2015), mindfulness meditation training (Lazar et al. 2000; Farb et al. 2007), and contemplative prayer (Newberg et al. 2003, 2015). Furthermore, activity in this region has been linked to spatiotemporal perceptual processes and, in particular, the representation of the human body in time and space (Assmus et al. 2003; Lou et al. 2004; Bolger et al. 2014). Since spiritual practices and experiences typically involve a perceived alteration in time and space (Newberg and Waldman 2009; Yaden et al. 2017), often an expanded sense of self in relation to the environment including subjective reports from the current study (see Supplementary Material), these findings lend support to our hypotheses and the relatively blunted activity of the IPL observed in the present study. The hemispheric lateralization of posterior parietal activation differs, however, across various studies of spirituality, which invites a more nuanced interpretation. Research has implicated the right IPL in the cognitive representation of one’s own body in space, while the left IPL has been linked to the visuo-spatial representation of others (Felician et al. 2003; Lou et al. 2004; Muhlau et al. 2005). Functionally connected to the ventral premotor cortex, the IPL contains both motor and mirror neurons which allow an observer to perceive individuals’ motor behaviors and intentions, and the left IPL in particular has been implicated in reading others’ intentions (Fogassi et al. 2005; D’Argembeau et al. 2008; Bonini et al. 2010). Moreover, research has linked the IPL to the attribution of agency, whereby left IPL activity may signal an attribution of agency outside of oneself (Farrer and Frith 2002). Taken together, the present finding suggests that spiritual experiences may involve a perceived encounter with a spacious “presence” or entity external to oneself. This interpretation is consistent with a strong feeling of connection or surrender to a deity or other revered figure, as often reported in religious and spiritual literature (James 1902; Wilber 2006).
The IPL has also been implicated in episodic memory retrieval as well as processing human faces (Leube et al. 2003; Mayes et al. 2004; Wagner et al. 2005), possibly suggesting that spiritual experiences interact with memory retrieval processes in a unique way. This possibility, however, is tempered by the fact that all three conditions involved re-experiencing highly salient memories, including those that may involve recollection of people (and thus their faces). As such, the experimental design argues against these possibilities. Nonetheless, future investigations involving larger samples may permit investigation of scripts with and without specific features (e.g., recollection of people or spiritual beings) to investigate such possibilities directly. Additionally, it is worth noting that the responses during the spiritual cue condition are congruent with the notion that systemsbased changes may occur on neural levels in response to changes in perception (Freiwald et al. 2016; Mazzarella et al. 2013).
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