Why Does the Cortex Reorganize after Sensory Loss? Amy Kalia Singh et al. Trends in Cognitive Sciences, https://doi.org/10.1016/j.tics.2018.04.004
Highlights
Neuroimaging studies have revealed that after loss of their primary sensory inputs, cortical areas often come to exhibit responses to inputs from other sensory modalities.
These cortical changes are sometimes, but not always, accompanied by enhancements in behavioral abilities in the encroaching modalities, seemingly to compensate for the missing modality.
We lack a comprehensive account of why cortical reorganization happens after sensory loss. Possibilities besides compensation include unmasking of dormant inputs, and mitigation of potentially harmful physiological changes in deafferented cortical tissue.
Abstract: A growing body of evidence demonstrates that the brain can reorganize dramatically following sensory loss. Although the existence of such neuroplastic crossmodal changes is not in doubt, the functional significance of these changes remains unclear. The dominant belief is that reorganization is compensatory. However, results thus far do not unequivocally indicate that sensory deprivation results in markedly enhanced abilities in other senses. Here, we consider alternative reasons besides sensory compensation that might drive the brain to reorganize after sensory loss. One such possibility is that the cortex reorganizes not to confer functional benefits, but to avoid undesirable physiological consequences of sensory deafferentation. Empirical assessment of the validity of this and other possibilities defines a rich program for future research.
Keywords: cortical reorganization; plasticity; sensory loss; multimodal activations; sensory compensation
Wednesday, June 13, 2018
Tuesday, June 12, 2018
The cost of believing in psychology bull***t: Neuro-Linguistic Programming, still taught to the police though long since debunked, makes people misperceive facial expressions
The Impact of Beliefs Concerning Deception on Perceptions of Nonverbal Behavior: Implications for Neuro-Linguistic Programming-Based Lie Detection. Flavia Spiroiu. Journal of Police and Criminal Psychology, https://link.springer.com/article/10.1007/s11896-018-9278-9
Abstract: Regularly employed in a forensic context, the Neuro-Linguistic Programming (NLP) model purports that the behavioral distinction between somebody who is remembering information and somebody who is constructing information lies in the direction of their eye movements. This strategy reflects numerous current approaches to lie detection, which presume that nonverbal behavior influences perceptions and judgments about deception. The present study emphasized a reverse order by investigating whether beliefs that an individual is deceptive influence perceptions of the respective individual’s nonverbal behavior as indicated by observed eye movement patterns. Sixty participants were randomly assigned to either a group informed that right eye movements indicate constructed and thus deceptive information or a group informed that left eye movements indicate constructed and thus deceptive information. Each participant viewed six investigative interviews depicting the eye movement patterns of mock suspects labeled as deceptive or truthful. The interviews were structured according to different right/left eye movement ratios. Results revealed that participants reportedly observed the deceptive suspects displaying significantly more eye movements in the direction allegedly indicative of deception than did the truthful suspects. This result occurred despite the fact that the actual eye movement ratios in both deceptive/truthful sets of interviews were identical and the eye movements were predominantly in the opposite direction of that allegedly indicative of deception. The results are discussed in the context of encoding-based cognitive-processing theories. Limitations on the generality of the results are emphasized and the applicability (or lack thereof) of NLP-based lie detection in forensic contexts is discussed.
Rolf Degen summarizes (https://twitter.com/DegenRolf/status/1006783239195971584):
Abstract: Regularly employed in a forensic context, the Neuro-Linguistic Programming (NLP) model purports that the behavioral distinction between somebody who is remembering information and somebody who is constructing information lies in the direction of their eye movements. This strategy reflects numerous current approaches to lie detection, which presume that nonverbal behavior influences perceptions and judgments about deception. The present study emphasized a reverse order by investigating whether beliefs that an individual is deceptive influence perceptions of the respective individual’s nonverbal behavior as indicated by observed eye movement patterns. Sixty participants were randomly assigned to either a group informed that right eye movements indicate constructed and thus deceptive information or a group informed that left eye movements indicate constructed and thus deceptive information. Each participant viewed six investigative interviews depicting the eye movement patterns of mock suspects labeled as deceptive or truthful. The interviews were structured according to different right/left eye movement ratios. Results revealed that participants reportedly observed the deceptive suspects displaying significantly more eye movements in the direction allegedly indicative of deception than did the truthful suspects. This result occurred despite the fact that the actual eye movement ratios in both deceptive/truthful sets of interviews were identical and the eye movements were predominantly in the opposite direction of that allegedly indicative of deception. The results are discussed in the context of encoding-based cognitive-processing theories. Limitations on the generality of the results are emphasized and the applicability (or lack thereof) of NLP-based lie detection in forensic contexts is discussed.
Rolf Degen summarizes (https://twitter.com/DegenRolf/status/1006783239195971584):
The cost of believing in psychology bullshit: Neuro-Linguistic Programming, still taught to the police though long since debunked, makes people misperceive facial expressions.
Crush on You: Romantic Crushes Increase Consumers’ Preferences for Strong Sensory Stimuli
Crush on You: Romantic Crushes Increase Consumers’ Preferences for Strong Sensory Stimuli. Xun (Irene) Huang, Ping Dong, Meng Zhang. Journal of Consumer Research, ucy053, https://doi.org/10.1093/jcr/ucy053
Abstract: What influences consumers’ preferences for strong versus weak sensory stimuli? In this paper, we find converging evidence that when the experience of a romantic crush is salient, consumers have an enhanced preference for options that elicit strong sensory stimulation (e.g., loud music, strongly flavored food). We demonstrate this effect across seven studies using a broad array of products and services as stimuli. We further show that these consumers have a heightened motivation to achieve greater sensations from the desired person, but cannot act in a way that directly satisfies this motivation, leading them to be more likely to turn to products and services for the desired sensations. Moreover, we find that the effect is specific to the experience of a romantic crush and cannot be generalized to other interpersonal experiences (e.g., passionate love, stable romantic relationship, unmet sexual desire).
Keywords: romantic crush, sensations, sensory intensity, interpersonal relationship
Abstract: What influences consumers’ preferences for strong versus weak sensory stimuli? In this paper, we find converging evidence that when the experience of a romantic crush is salient, consumers have an enhanced preference for options that elicit strong sensory stimulation (e.g., loud music, strongly flavored food). We demonstrate this effect across seven studies using a broad array of products and services as stimuli. We further show that these consumers have a heightened motivation to achieve greater sensations from the desired person, but cannot act in a way that directly satisfies this motivation, leading them to be more likely to turn to products and services for the desired sensations. Moreover, we find that the effect is specific to the experience of a romantic crush and cannot be generalized to other interpersonal experiences (e.g., passionate love, stable romantic relationship, unmet sexual desire).
Keywords: romantic crush, sensations, sensory intensity, interpersonal relationship
Pavlov's Reflex before Pavlov: Early Accounts from the English, French and German Classic Literature
Pavlov's Reflex before Pavlov: Early Accounts from the English, French and German Classic Literature. S Jarius S, B Wildemann. European Neurology, 2017;77:322-326. https://doi.org/10.1159/000475811
Abstract: The concept of classical conditioning (CC), strongly connected with the name and work of the Russian physiologist Ivan Petrovich Pavlov (1849-1936), has become the foundation of the modern science of learning and, in particular, of the influential theories of Watson and Skinner and the entire school of behaviourism. In this paper, we give a number of forgotten accounts of CC in the English, French, and German classic literature that pre-date Pavlov's reports by decades or even centuries. These instances are taken from works of the 16th, 18th, and 19th centuries - authored by some of the finest writers of England (Sterne, Locke), France (Rabelais), and Germany (Jean Paul) - and indicate that the psychological mechanisms now described as CC were known long before Pavlov and his successors elaborated on them in a systematic way.
Abstract: The concept of classical conditioning (CC), strongly connected with the name and work of the Russian physiologist Ivan Petrovich Pavlov (1849-1936), has become the foundation of the modern science of learning and, in particular, of the influential theories of Watson and Skinner and the entire school of behaviourism. In this paper, we give a number of forgotten accounts of CC in the English, French, and German classic literature that pre-date Pavlov's reports by decades or even centuries. These instances are taken from works of the 16th, 18th, and 19th centuries - authored by some of the finest writers of England (Sterne, Locke), France (Rabelais), and Germany (Jean Paul) - and indicate that the psychological mechanisms now described as CC were known long before Pavlov and his successors elaborated on them in a systematic way.
False memory production in one experimental paradigm won't predict susceptibility to false memories in other paradigms
Patihis, L., Frenda, S. J., & Loftus, E. F. (2018). False memory tasks do not reliably predict other false memories. Psychology of Consciousness: Theory, Research, and Practice, 5(2), 140-160. http://dx.doi.org/10.1037/cns0000147
Abstract: Several laboratory techniques have been developed over the last few decades that reliably produce memory distortions. However, it is unclear whether false memory production in one experimental paradigm will predict susceptibility to false memories in other paradigms. In Experiment 1, 202 undergraduates participated in a misinformation experiment and semiautobiographical tasks involving three measures of memory distortion (suggestion, imagination, emotion). We established high internal consistency in individual differences measures and statistically significant experimental effects where we would expect them (e.g., the misinformation effect). However, false memory production in one task did not predict false memories in other paradigms. In Experiment 2, 163 adults participated in a misinformation experiment, a false memory word list task (Deese–Roediger–McDermott), and semiautobiographical false news story tasks. Again we found no consistent predictive relationships among various false memories. In both studies, no individual differences predicted memory distortion susceptibility consistently across tasks and across experiments. At this time, false memory production in a given laboratory task does not appear to adequately predict false memories in other tasks, a finding with implications for using these tasks to predict memory distortion in real world situations.
Abstract: Several laboratory techniques have been developed over the last few decades that reliably produce memory distortions. However, it is unclear whether false memory production in one experimental paradigm will predict susceptibility to false memories in other paradigms. In Experiment 1, 202 undergraduates participated in a misinformation experiment and semiautobiographical tasks involving three measures of memory distortion (suggestion, imagination, emotion). We established high internal consistency in individual differences measures and statistically significant experimental effects where we would expect them (e.g., the misinformation effect). However, false memory production in one task did not predict false memories in other paradigms. In Experiment 2, 163 adults participated in a misinformation experiment, a false memory word list task (Deese–Roediger–McDermott), and semiautobiographical false news story tasks. Again we found no consistent predictive relationships among various false memories. In both studies, no individual differences predicted memory distortion susceptibility consistently across tasks and across experiments. At this time, false memory production in a given laboratory task does not appear to adequately predict false memories in other tasks, a finding with implications for using these tasks to predict memory distortion in real world situations.
Flynn effect and its reversal are both environmentally caused
Flynn effect and its reversal are both environmentally caused. Bernt Bratsberg and Ole Rogeberg. Proceedings of the National Academy of Sciences, June 11, 2018. 201718793. https://doi.org/10.1073/pnas.1718793115
Significance: Using administrative register data with information on family relationships and cognitive ability for three decades of Norwegian male birth cohorts, we show that the increase, turning point, and decline of the Flynn effect can be recovered from within-family variation in intelligence scores. This establishes that the large changes in average cohort intelligence reflect environmental factors and not changing composition of parents, which in turn rules out several prominent hypotheses for retrograde Flynn effects.
Abstract: Population intelligence quotients increased throughout the 20th century—a phenomenon known as the Flynn effect—although recent years have seen a slowdown or reversal of this trend in several countries. To distinguish between the large set of proposed explanations, we categorize hypothesized causal factors by whether they accommodate the existence of within-family Flynn effects. Using administrative register data and cognitive ability scores from military conscription data covering three decades of Norwegian birth cohorts (1962–1991), we show that the observed Flynn effect, its turning point, and subsequent decline can all be fully recovered from within-family variation. The analysis controls for all factors shared by siblings and finds no evidence for prominent causal hypotheses of the decline implicating genes and environmental factors that vary between, but not within, families.
Check also: Woodley of Menie, M. A., Peñaherrera-Aguirre, M., Fernandes, H. B. F., & Figueredo, A.-J. (2017). What Causes the Anti-Flynn Effect? A Data Synthesis and Analysis of Predictors. Evolutionary Behavioral Sciences, https://www.bipartisanalliance.com/2017/12/anti-flynn-effects-what-causes-secular.html
Significance: Using administrative register data with information on family relationships and cognitive ability for three decades of Norwegian male birth cohorts, we show that the increase, turning point, and decline of the Flynn effect can be recovered from within-family variation in intelligence scores. This establishes that the large changes in average cohort intelligence reflect environmental factors and not changing composition of parents, which in turn rules out several prominent hypotheses for retrograde Flynn effects.
Abstract: Population intelligence quotients increased throughout the 20th century—a phenomenon known as the Flynn effect—although recent years have seen a slowdown or reversal of this trend in several countries. To distinguish between the large set of proposed explanations, we categorize hypothesized causal factors by whether they accommodate the existence of within-family Flynn effects. Using administrative register data and cognitive ability scores from military conscription data covering three decades of Norwegian birth cohorts (1962–1991), we show that the observed Flynn effect, its turning point, and subsequent decline can all be fully recovered from within-family variation. The analysis controls for all factors shared by siblings and finds no evidence for prominent causal hypotheses of the decline implicating genes and environmental factors that vary between, but not within, families.
Check also: Woodley of Menie, M. A., Peñaherrera-Aguirre, M., Fernandes, H. B. F., & Figueredo, A.-J. (2017). What Causes the Anti-Flynn Effect? A Data Synthesis and Analysis of Predictors. Evolutionary Behavioral Sciences, https://www.bipartisanalliance.com/2017/12/anti-flynn-effects-what-causes-secular.html
Men are more supportive of Islamic veiling than women, but women with more sons are more supportive of veiling and more likely to wear veils than women with fewer sons; men were more religious if they had more sons
Who suppresses female sexuality? An examination of support for Islamic veiling in a secular Muslim democracy as a function of sex and offspring sex. Khandis R. Blake, Maleke Fourati, Robert C. Brooks. Evolution and Human Behavior, https://doi.org/10.1016/j.evolhumbehav.2018.06.006
Abstract: Whether it is men or women who suppress female sexuality has important implications for understanding gendered relations, ultimately providing insight into one widespread cause of female disadvantage. The question of which sex suppresses female sexuality more avidly, however, neglects that our interests are never ambiguously masculine or feminine; each of us has a combination of male and female kin which alters how much of our future fitness derive from each sex. Here we exploit a nationally representative sample of 600 Tunisians to test whether support for Islamic veiling—a proxy for female sexual suppression—is more common amongst one sex than the other, and is affected by the relative sex of one's offspring (i.e., the number of sons relative to daughters). We find that men are more supportive of Islamic veiling than women, but women with more sons are more supportive of veiling and more likely to wear veils than women with fewer sons. All effects were robust to the inclusion of religiosity, which was weaker amongst men and unrelated to the number of sons a woman had. The number of daughters affected neither religiosity nor support for veiling, but did increase women's likelihood of wearing contemporary, fashionable Tunisian veils compared with no head covering. We further found that men were more religious if they had more sons. Overall, these findings highlight that far from being the fixed strategy of one sex or the other, female sexual suppression manifests facultatively to promote one's reproductive interests directly or indirectly by creating conditions beneficial to one's descendent kin. These results show that both men and women can suppress female sexuality, although the function in either case appears more closely aligned with male rather than female interests.
Keywords: Sexual suppression; Male control theory; Female control theory; Female sexuality; Inclusive fitness
Abstract: Whether it is men or women who suppress female sexuality has important implications for understanding gendered relations, ultimately providing insight into one widespread cause of female disadvantage. The question of which sex suppresses female sexuality more avidly, however, neglects that our interests are never ambiguously masculine or feminine; each of us has a combination of male and female kin which alters how much of our future fitness derive from each sex. Here we exploit a nationally representative sample of 600 Tunisians to test whether support for Islamic veiling—a proxy for female sexual suppression—is more common amongst one sex than the other, and is affected by the relative sex of one's offspring (i.e., the number of sons relative to daughters). We find that men are more supportive of Islamic veiling than women, but women with more sons are more supportive of veiling and more likely to wear veils than women with fewer sons. All effects were robust to the inclusion of religiosity, which was weaker amongst men and unrelated to the number of sons a woman had. The number of daughters affected neither religiosity nor support for veiling, but did increase women's likelihood of wearing contemporary, fashionable Tunisian veils compared with no head covering. We further found that men were more religious if they had more sons. Overall, these findings highlight that far from being the fixed strategy of one sex or the other, female sexual suppression manifests facultatively to promote one's reproductive interests directly or indirectly by creating conditions beneficial to one's descendent kin. These results show that both men and women can suppress female sexuality, although the function in either case appears more closely aligned with male rather than female interests.
Keywords: Sexual suppression; Male control theory; Female control theory; Female sexuality; Inclusive fitness
Religious disbelief was related to cognitive flexibility; lower frequency of religious service attendance was related to cognitive flexibility; religious affiliation and engagement may shape & be shaped by cognitive control styles towards flexibility versus persistence
Cognitive flexibility and religious disbelief. Leor Zmigrod et al. Psychological Research, https://link.springer.com/article/10.1007/s00426-018-1034-3
Abstract: Cognitive flexibility is operationalized in the neuropsychological literature as the ability to shift between modes of thinking and adapt to novel or changing environments. Religious belief systems consist of strict rules and rituals that offer adherents certainty, consistency, and stability. Consequently, we hypothesized that religious adherence and practice of repetitive religious rituals may be related to the persistence versus flexibility of one’s cognition. The present study investigated the extent to which tendencies towards cognitive flexibility versus persistence are related to three facets of religious life: religious affiliation, religious practice, and religious upbringing. In a large sample (N = 744), we found that religious disbelief was related to cognitive flexibility across three independent behavioural measures: the Wisconsin Card Sorting Test, Remote Associates Test, and Alternative Uses Test. Furthermore, lower frequency of religious service attendance was related to cognitive flexibility. When analysing participants’ religious upbringing in relation to their current religious affiliation, it was manifest that current affiliation was more influential than religious upbringing in all the measured facets of cognitive flexibility. The findings indicate that religious affiliation and engagement may shape and be shaped by cognitive control styles towards flexibility versus persistence, highlighting the tight links between flexibility of thought and religious ideologies.
Abstract: Cognitive flexibility is operationalized in the neuropsychological literature as the ability to shift between modes of thinking and adapt to novel or changing environments. Religious belief systems consist of strict rules and rituals that offer adherents certainty, consistency, and stability. Consequently, we hypothesized that religious adherence and practice of repetitive religious rituals may be related to the persistence versus flexibility of one’s cognition. The present study investigated the extent to which tendencies towards cognitive flexibility versus persistence are related to three facets of religious life: religious affiliation, religious practice, and religious upbringing. In a large sample (N = 744), we found that religious disbelief was related to cognitive flexibility across three independent behavioural measures: the Wisconsin Card Sorting Test, Remote Associates Test, and Alternative Uses Test. Furthermore, lower frequency of religious service attendance was related to cognitive flexibility. When analysing participants’ religious upbringing in relation to their current religious affiliation, it was manifest that current affiliation was more influential than religious upbringing in all the measured facets of cognitive flexibility. The findings indicate that religious affiliation and engagement may shape and be shaped by cognitive control styles towards flexibility versus persistence, highlighting the tight links between flexibility of thought and religious ideologies.
The core cognitive architecture responsible for cumulative culture and technological progress also supports the propagation of rituals: our socially motivated propensity for engaging in high‐fidelity imitation
The Social Glue of Cumulative Culture and Ritual Behavior. Mark Nielsen. Child Development Perspectives, https://doi.org/10.1111/cdep.12297
Abstract: Cumulative culture, where innovations are incorporated progressively into a population's stock of skills and knowledge, generating more sophisticated repertoires, is a core aspect of human cognition underpinning the technological advances that characterize our species. Cumulative culture relies on our proclivity for high‐fidelity imitation, a characteristic that emerged phylogenetically early in our evolutionary history and emerges ontogenetically early in our development. Commensurate with this proclivity to copy others comes a tradeoff that behaviors that are functionally irrelevant will be easily maintained and transmitted. Rituals are an expression of this. In this article, I argue that the core cognitive architecture responsible for cumulative culture and technological progress also supports the propagation of rituals: our socially motivated propensity for engaging in high‐fidelity imitation.
Abstract: Cumulative culture, where innovations are incorporated progressively into a population's stock of skills and knowledge, generating more sophisticated repertoires, is a core aspect of human cognition underpinning the technological advances that characterize our species. Cumulative culture relies on our proclivity for high‐fidelity imitation, a characteristic that emerged phylogenetically early in our evolutionary history and emerges ontogenetically early in our development. Commensurate with this proclivity to copy others comes a tradeoff that behaviors that are functionally irrelevant will be easily maintained and transmitted. Rituals are an expression of this. In this article, I argue that the core cognitive architecture responsible for cumulative culture and technological progress also supports the propagation of rituals: our socially motivated propensity for engaging in high‐fidelity imitation.
Monday, June 11, 2018
Liberals see God as relatively more feminine, more African American, and more loving than conservatives, who see God as older, more intelligent, and more powerful. All participants see God as similar to themselves on attractiveness, age, and, to a lesser extent, race
The faces of God in America: Revealing religious diversity across people and politics. Joshua Conrad Jackson, Neil Hester, Kurt Gray. PLOS, https://doi.org/10.1371/journal.pone.0198745
Abstract: Literature and art have long depicted God as a stern and elderly white man, but do people actually see Him this way? We use reverse correlation to understand how a representative sample of American Christians visualize the face of God, which we argue is indicative of how believers think about God’s mind. In contrast to historical depictions, Americans generally see God as young, Caucasian, and loving, but perceptions vary by believers’ political ideology and physical appearance. Liberals see God as relatively more feminine, more African American, and more loving than conservatives, who see God as older, more intelligent, and more powerful. All participants see God as similar to themselves on attractiveness, age, and, to a lesser extent, race. These differences are consistent with past research showing that people’s views of God are shaped by their group-based motivations and cognitive biases. Our results also speak to the broad scope of religious differences: even people of the same nationality and the same faith appear to think differently about God’s appearance.
Abstract: Literature and art have long depicted God as a stern and elderly white man, but do people actually see Him this way? We use reverse correlation to understand how a representative sample of American Christians visualize the face of God, which we argue is indicative of how believers think about God’s mind. In contrast to historical depictions, Americans generally see God as young, Caucasian, and loving, but perceptions vary by believers’ political ideology and physical appearance. Liberals see God as relatively more feminine, more African American, and more loving than conservatives, who see God as older, more intelligent, and more powerful. All participants see God as similar to themselves on attractiveness, age, and, to a lesser extent, race. These differences are consistent with past research showing that people’s views of God are shaped by their group-based motivations and cognitive biases. Our results also speak to the broad scope of religious differences: even people of the same nationality and the same faith appear to think differently about God’s appearance.
There is an inverse relation between cognitive ability and number of children; the effect is stronger among females than males; the effect appears to be increasing in strength over time. Notable limitations of the current literature are reviewed
A systematic review of the state of literature relating parental general cognitive ability and number of offspring. Charlie L. Reeve, Michael D. Heeney, Michael A. Woodley of Menie. Personality and Individual Differences, Volume 134, 1 November 2018, Pages 107–118. https://doi.org/10.1016/j.paid.2018.05.036
Highlights
• The relationship between general cognitive ability and reproduction is reviewed.
• There is an inverse relation between cognitive ability and number of children.
• The effect is stronger among females than males.
• The effect appears to be increasing in strength over time.
• Notable limitations of the current literature are reviewed.
Abstract: The purpose of this study is to conduct a systematic review of the literature on the relationship between general cognitive ability and fertility among modern humans. Our goals were to (a) evaluate the state of the extant literature, and (b) provide a quantitative summary of effect sizes to the extent possible (given the limitations of the literature). A thorough search identified 17 unique datasets that passed the inclusion criteria. Using a Random Effects Model to evaluate the data, the overall weighted effect was r = −0.11, although the data also indicated a sex effect (stronger correlations among females than males), and a race effect (stronger correlations among Black and Hispanic populations compared to Whites). Importantly, the data suggest the correlation has been increasing in strength throughout the 20th century (and early 21st). Finally, we discovered several notable limitations of the extant literature; limitations that currently prohibit a psychometric meta-analysis. We discuss these issues with emphasis on improving future primary studies to allow for more effective meta-analytic investigations.
Keywords: Intelligence; Cognitive ability; ‘g’; Reproductive success; Meta-analysis; Dysgenic trend
Highlights
• The relationship between general cognitive ability and reproduction is reviewed.
• There is an inverse relation between cognitive ability and number of children.
• The effect is stronger among females than males.
• The effect appears to be increasing in strength over time.
• Notable limitations of the current literature are reviewed.
Abstract: The purpose of this study is to conduct a systematic review of the literature on the relationship between general cognitive ability and fertility among modern humans. Our goals were to (a) evaluate the state of the extant literature, and (b) provide a quantitative summary of effect sizes to the extent possible (given the limitations of the literature). A thorough search identified 17 unique datasets that passed the inclusion criteria. Using a Random Effects Model to evaluate the data, the overall weighted effect was r = −0.11, although the data also indicated a sex effect (stronger correlations among females than males), and a race effect (stronger correlations among Black and Hispanic populations compared to Whites). Importantly, the data suggest the correlation has been increasing in strength throughout the 20th century (and early 21st). Finally, we discovered several notable limitations of the extant literature; limitations that currently prohibit a psychometric meta-analysis. We discuss these issues with emphasis on improving future primary studies to allow for more effective meta-analytic investigations.
Keywords: Intelligence; Cognitive ability; ‘g’; Reproductive success; Meta-analysis; Dysgenic trend
What's in a blush? Physiological blushing reveals narcissistic children's social‐evaluative concerns.
What's in a blush? Physiological blushing reveals narcissistic children's social‐evaluative concerns. Eddie Brummelman, Milica Nikolic, Susan M. Bögels. Psychophysiology, https://doi.org/10.1111/psyp.13201
Abstract: Physiological responses can reveal emotional states that individuals are unwilling to admit to others. Here, we studied what blushing reveals about the emotional states of narcissistic children. Narcissistic children (i.e., those high on the personality trait of narcissism) have a pervasive sense of grandiosity. We theorized that narcissistic children are so invested in their sense of grandiosity that even modest praise can make them feel depreciated. Because narcissistic children may not admit this feeling to others, we measured their physiological blushing: an involuntary reddening of the face that occurs when individuals anticipate being depreciated. Unlike other emotional expressions, blushing cannot be faked. Children (N = 105, ages 7–12) completed the Childhood Narcissism Scale and were then invited to sing a song on stage. They were randomly assigned to receive inflated praise (e.g., “You sang incredibly well!”), modest praise (“You sang well!”), or no praise for their performance. Blushing was recorded using photoplethysmography and temperature sensing. Afterward, children were asked how much they thought they had blushed. As predicted, narcissistic children—unlike nonnarcissistic children—blushed when they received modest praise, not when they received inflated praise. Specifically, they showed increased blood volume pulse (i.e., fast changes in blood volume with each heartbeat). Strikingly, when asked, narcissistic children denied blushing, perhaps to hide their vulnerabilities. Thus, blushing revealed social‐evaluative concerns that narcissistic children wished to keep private.
Abstract: Physiological responses can reveal emotional states that individuals are unwilling to admit to others. Here, we studied what blushing reveals about the emotional states of narcissistic children. Narcissistic children (i.e., those high on the personality trait of narcissism) have a pervasive sense of grandiosity. We theorized that narcissistic children are so invested in their sense of grandiosity that even modest praise can make them feel depreciated. Because narcissistic children may not admit this feeling to others, we measured their physiological blushing: an involuntary reddening of the face that occurs when individuals anticipate being depreciated. Unlike other emotional expressions, blushing cannot be faked. Children (N = 105, ages 7–12) completed the Childhood Narcissism Scale and were then invited to sing a song on stage. They were randomly assigned to receive inflated praise (e.g., “You sang incredibly well!”), modest praise (“You sang well!”), or no praise for their performance. Blushing was recorded using photoplethysmography and temperature sensing. Afterward, children were asked how much they thought they had blushed. As predicted, narcissistic children—unlike nonnarcissistic children—blushed when they received modest praise, not when they received inflated praise. Specifically, they showed increased blood volume pulse (i.e., fast changes in blood volume with each heartbeat). Strikingly, when asked, narcissistic children denied blushing, perhaps to hide their vulnerabilities. Thus, blushing revealed social‐evaluative concerns that narcissistic children wished to keep private.
Cycle of Violence: Although we were able to replicate her original results, the link between childhood physical abuse and violence in adulthood failed to survive our robustness checks. Childhood neglect is the most robust predictor of adult violence
Revisiting a Criminological Classic: The Cycle of Violence. Wesley Myers et al. Journal of Contemporary Criminal Justice, https://doi.org/10.1177/1043986218770003
Abstract: There is a growing “replication crisis” in the social and behavioral sciences, where original research across a wide array of substantive areas has failed to replicate when conducted by others. This problem highlights the importance of carefully revisiting original research—particularly studies that have exerted a significant influence over the field. Accordingly, in the present study, we subject Widom’s classic work, “The Cycle of Violence,” to a rigorous empirical reproduction and extension. We subjected her original data to alternative analytic techniques and to different measurement strategies and model specifications. Our results indicated that although we were able to replicate her original results, the link between childhood physical abuse and violence in adulthood failed to survive the robustness checks we conducted. Instead, childhood neglect emerged as the most robust predictor of adult violence.
Keywords: cycle of violence, replication, child abuse, neglect
Abstract: There is a growing “replication crisis” in the social and behavioral sciences, where original research across a wide array of substantive areas has failed to replicate when conducted by others. This problem highlights the importance of carefully revisiting original research—particularly studies that have exerted a significant influence over the field. Accordingly, in the present study, we subject Widom’s classic work, “The Cycle of Violence,” to a rigorous empirical reproduction and extension. We subjected her original data to alternative analytic techniques and to different measurement strategies and model specifications. Our results indicated that although we were able to replicate her original results, the link between childhood physical abuse and violence in adulthood failed to survive the robustness checks we conducted. Instead, childhood neglect emerged as the most robust predictor of adult violence.
Keywords: cycle of violence, replication, child abuse, neglect
What, if any, the hidden costs of overcoming the temptation to cheat are? As stakes rise, participants resist the temptation to cheat but they are giving less to charity. Donors who indicated that they felt more moral gave less in high stakes condition
High stakes: A little more cheating, a lot less charity. Zoe Rahwan et al. Journal of Economic Behavior & Organization, https://doi.org/10.1016/j.jebo.2018.04.021
Highlights
• We explore what, if any, the hidden costs of overcoming the temptation to cheat are.
• As stakes rise, participants resist the temptation to cheat but they are giving less to charity.
• Donors who indicated that they felt more moral gave less in high stakes condition.
• Participants who cheated the most were most likely to report feeling less moral at a one-day follow-up, but they thought they were less prone to feeling immoral if they cheated.
Abstract: We explore the downstream consequences of cheating–and resisting the temptation to cheat–at high stakes on pro-social behaviour and self-perceptions. In a large online sample, we replicate the seminal finding that cheating rates are largely insensitive to stake size, even at a 500-fold increase. We present two new findings. First, resisting the temptation to cheat at high stakes led to negative moral spill-over, triggering a moral license: participants who resisted cheating in the high stakes condition subsequently donated a smaller fraction of their earnings to charity. Second, participants who cheated maximally mispredicted their perceived morality: although such participants thought they were less prone to feeling immoral if they cheated, they ended up feeling more immoral a day after the cheating task than immediately afterwards. We discuss the theoretical implications of our findings on moral balancing and self-deception, and the practical relevance for organisational design.
Keywords: Cheating; Incentives; Moral licensing; Moral self-perceptions; Pro-social behaviour
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Moral Licensing: When Doing Good Frees You to Do Bad. Timothy Taylor conversableeconomist.blogspot.com/2018/08/moral-licensing-when-doing-good-frees.html >>> h/t: R R
Highlights
• We explore what, if any, the hidden costs of overcoming the temptation to cheat are.
• As stakes rise, participants resist the temptation to cheat but they are giving less to charity.
• Donors who indicated that they felt more moral gave less in high stakes condition.
• Participants who cheated the most were most likely to report feeling less moral at a one-day follow-up, but they thought they were less prone to feeling immoral if they cheated.
Abstract: We explore the downstream consequences of cheating–and resisting the temptation to cheat–at high stakes on pro-social behaviour and self-perceptions. In a large online sample, we replicate the seminal finding that cheating rates are largely insensitive to stake size, even at a 500-fold increase. We present two new findings. First, resisting the temptation to cheat at high stakes led to negative moral spill-over, triggering a moral license: participants who resisted cheating in the high stakes condition subsequently donated a smaller fraction of their earnings to charity. Second, participants who cheated maximally mispredicted their perceived morality: although such participants thought they were less prone to feeling immoral if they cheated, they ended up feeling more immoral a day after the cheating task than immediately afterwards. We discuss the theoretical implications of our findings on moral balancing and self-deception, and the practical relevance for organisational design.
Keywords: Cheating; Incentives; Moral licensing; Moral self-perceptions; Pro-social behaviour
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Moral Licensing: When Doing Good Frees You to Do Bad. Timothy Taylor conversableeconomist.blogspot.com/2018/08/moral-licensing-when-doing-good-frees.html >>> h/t: R R
While 4-year olds provided help when it did not cost them, their inclination to do so was significantly diminished when it incurred a personal cost
The cost of helping: An exploration of compassionate responding in children. Mitchell Green, James N. Kirby, Mark Nielsen. British Journal of Developmental Psychology, https://doi.org/10.1111/bjdp.12252
Abstract: Children engage in prosocial behaviour from an early age. Whether children will reliably provide compassionate help to a suffering individual is unclear. To investigate this, 73 4‐years‐olds were presented with three novel tasks in which they and a puppet had opportunity to win stickers by completing respective versions of the same tasks. In all cases, the puppets were unable to complete their tasks. The puppets ‘reacted’ by being either upset or not upset. While children provided help when it did not cost them, their inclination to do so was significantly diminished when it incurred a personal cost.
Abstract: Children engage in prosocial behaviour from an early age. Whether children will reliably provide compassionate help to a suffering individual is unclear. To investigate this, 73 4‐years‐olds were presented with three novel tasks in which they and a puppet had opportunity to win stickers by completing respective versions of the same tasks. In all cases, the puppets were unable to complete their tasks. The puppets ‘reacted’ by being either upset or not upset. While children provided help when it did not cost them, their inclination to do so was significantly diminished when it incurred a personal cost.
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