Does Religion Hinder Creativity? A National Level Study on the Roles of Religiosity and Different Denominations. Zhen Liu et al. Front. Psychol., Oct 8 2018, https://doi.org/10.3389/fpsyg.2018.01912
Creativity plays an irreplaceable role in economic and technological development. It seems that religion has a negative association with creativity. If it is true, how can we interpret the rapid development of human society with religious believers comprising 81% of global population? Based on the datasets of the World Values Survey and the Global Creativity Index, this study examined the effects of different religions/denominations on national creativity, and the moderation effect of gross domestic product per capita (GDPpc) in 87 countries. The results showed that: (1) religiosity was negatively associated with creativity at national level; (2) Proportions of Protestant and Catholic adherents in a country were both positively associated with national creativity, while proportion of Islam adherents was negatively associated with national creativity; (3) GDPpc moderated the relationships of creativity with overall religiosity, proportion of Protestant adherents, and proportion of Catholic adherents. In countries with high GDPpc, national religiosity and proportion of Islam could negatively predict national creativity, and proportion of Protestants could positively predict national creativity; in countries with low GDPpc, these relationships became insignificant. These findings suggest that national religiosity hinders creativity to a certain extent. However, some denominations (i.e., Protestant and Catholic) may exert positive influences on creativity due to their religious traditions and values. The religion–creativity relationship at national level only emerges in affluent countries.
Monday, October 8, 2018
On the Necessity of Consciousness for Sophisticated Human Action
On the Necessity of Consciousness for Sophisticated Human Action. Roy F. Baumeister et al. Front. Psychol., October 8 2018, https://doi.org/10.3389/fpsyg.2018.01925
Abstract: In this essay, we aim to counter and qualify the epiphenomenalist challenge proposed in this special issue on the grounds of empirical and theoretical arguments. The current body of scientific knowledge strongly indicates that conscious thought is a necessary condition for many human behaviors, and therefore, consciousness qualifies as a cause of those behaviors. We review illustrative experimental evidence for the causal power of conscious thought while also acknowledging its natural limitations. We argue that it is implausible that the metabolic costs inherent to conscious processes would have evolved in humans without any adaptive benefits. Moreover, we discuss the relevance of conscious thought to the issue of freedom. Many accounts hold conscious thought as necessary and conducive to naturalistic conceptions of personal freedom. Apart from these theories, we show that the conscious perception of freedom and the belief in free will provide sources of interesting findings, beneficial behavioral effects, and new avenues for research. We close by proposing our own challenge via outlining the gaps that have yet to be filled to establish hard evidence of an epiphenomenal model of consciousness. To be sure, we appreciate the epiphenomenalist challenge as it promotes critical thinking and inspires rigorous research. However, we see no merit in downplaying the causal significance of consciousness a priori. Instead, we believe it more worthwhile to focus on the complex interplay between conscious and other causal processes.
Abstract: In this essay, we aim to counter and qualify the epiphenomenalist challenge proposed in this special issue on the grounds of empirical and theoretical arguments. The current body of scientific knowledge strongly indicates that conscious thought is a necessary condition for many human behaviors, and therefore, consciousness qualifies as a cause of those behaviors. We review illustrative experimental evidence for the causal power of conscious thought while also acknowledging its natural limitations. We argue that it is implausible that the metabolic costs inherent to conscious processes would have evolved in humans without any adaptive benefits. Moreover, we discuss the relevance of conscious thought to the issue of freedom. Many accounts hold conscious thought as necessary and conducive to naturalistic conceptions of personal freedom. Apart from these theories, we show that the conscious perception of freedom and the belief in free will provide sources of interesting findings, beneficial behavioral effects, and new avenues for research. We close by proposing our own challenge via outlining the gaps that have yet to be filled to establish hard evidence of an epiphenomenal model of consciousness. To be sure, we appreciate the epiphenomenalist challenge as it promotes critical thinking and inspires rigorous research. However, we see no merit in downplaying the causal significance of consciousness a priori. Instead, we believe it more worthwhile to focus on the complex interplay between conscious and other causal processes.
Sunday, October 7, 2018
Significant social change often comes from the unleashing of hidden preferences; it also comes from the construction of novel preferences
Sunstein, Cass R., Unleashed (August 22, 2017). http://dx.doi.org/10.2139/ssrn.3025749
Abstract: Significant social change often comes from the unleashing of hidden preferences; it also comes from the construction of novel preferences. Under the pressure of social norms, people sometimes falsify their preferences. They do not feel free to say or do as they wish. Once norms are weakened or revised, through private efforts or law, it becomes possible to discover preexisting preferences. Because those preferences existed but were concealed, large-scale movements are both possible and exceedingly difficult to predict; they are often startling. But revisions of norms can also construct rather than uncover preferences. Once norms are altered, again through private efforts or law, people come to hold preferences that they did not hold before. Nothing has been unleashed. These points bear on the rise and fall (and rise again, and fall again) of discrimination on the basis of sex and race (and also religion and ethnicity). They also help illuminate the dynamics of social cascades and the effects of social norms on diverse practices and developments, including smoking, drinking, police brutality, protest activity, veganism, drug use, crime, white nationalism, “ethnification,” considerateness, and the public expression of religious beliefs.
Abstract: Significant social change often comes from the unleashing of hidden preferences; it also comes from the construction of novel preferences. Under the pressure of social norms, people sometimes falsify their preferences. They do not feel free to say or do as they wish. Once norms are weakened or revised, through private efforts or law, it becomes possible to discover preexisting preferences. Because those preferences existed but were concealed, large-scale movements are both possible and exceedingly difficult to predict; they are often startling. But revisions of norms can also construct rather than uncover preferences. Once norms are altered, again through private efforts or law, people come to hold preferences that they did not hold before. Nothing has been unleashed. These points bear on the rise and fall (and rise again, and fall again) of discrimination on the basis of sex and race (and also religion and ethnicity). They also help illuminate the dynamics of social cascades and the effects of social norms on diverse practices and developments, including smoking, drinking, police brutality, protest activity, veganism, drug use, crime, white nationalism, “ethnification,” considerateness, and the public expression of religious beliefs.
Re “Masturbation: Scientific Evidence and Islam’s View”: Evidence to support a negative relationship between masturbation & health was not scrutinized, & evidente to support or a non-negative relationship was largely ignored
Response to “Masturbation: Scientific Evidence and Islam’s View”. David Speed, Ryan T. Cragun. Journal of Religion and Health, https://link.springer.com/article/10.1007/s10943-018-0627-x
In a recent article entitled, “Masturbation: Scientific Evidence and Islam’s View”, the author Hoseini (2017) set out to discuss the harmful effects of masturbation and how it was prohibited within Islam. Generally, Hoseini’s arguments appeared to have started with a conclusion rather than arriving at one based on all of the available data. Overall, Hoseini’s argumentation suffered from three recurring issues: (1) Masturbation was inexplicably portrayed as deviant; (2) Evidence to support a negative relationship between masturbation and health was not scrutinized; (3) Evidence to support a non-negative relationship between masturbation and health was largely ignored. Each of these points will be addressed in turn.
In a recent article entitled, “Masturbation: Scientific Evidence and Islam’s View”, the author Hoseini (2017) set out to discuss the harmful effects of masturbation and how it was prohibited within Islam. Generally, Hoseini’s arguments appeared to have started with a conclusion rather than arriving at one based on all of the available data. Overall, Hoseini’s argumentation suffered from three recurring issues: (1) Masturbation was inexplicably portrayed as deviant; (2) Evidence to support a negative relationship between masturbation and health was not scrutinized; (3) Evidence to support a non-negative relationship between masturbation and health was largely ignored. Each of these points will be addressed in turn.
Sex differences in adolescent physical aggression: Evidence from sixty‐three low‐and middle‐income countries: Sex differences in physical aggression decrease as societal gender inequality increased
Sex differences in adolescent physical aggression: Evidence from sixty‐three low‐and middle‐income countries. Amy Nivette, Alex Sutherland, Manuel Eisner, Joseph Murray. Aggressive Behavior, https://doi.org/10.1002/ab.21799
Abstract: A great deal of research shows that adolescent and adult males are more likely to engage in physical aggression and violence than females are. However, few studies have examined cross‐cultural variation in sex differences, particularly among low‐ and middle‐income countries [LMICs]. Based on social role and sexual selection theories, we derived two hypotheses regarding possible variations in sex differences across societal contexts: 1) sex differences increase with societal gender polarization (social role theory) and 2) sex differences are exacerbated in societies where socio‐economic opportunities are scarce, unequal, or insecure (prediction derived from sexual selection theory). The current study examined the prevalence of and variation in sex differences in physical aggression, as measured by frequent fighting, among 247,909 adolescents in 63 low‐ and middle‐income countries. The results show that, overall, males were over twice as likely (OR = 2.68; 95% CI = 2.60–2.76) to report frequent fighting in the past 12 months than females. However, sex differences vary significantly across LMICs, wherein countries with higher female prevalence rates have smaller sex differences in frequent fighting. Contrary to expectations derived from social role theory, sex differences in physical aggression decrease as societal gender inequality increased. In regards to sexual selection theory, we find no evidence that sex differences in frequent fighting varies according to societal rule of law or income inequality.
Abstract: A great deal of research shows that adolescent and adult males are more likely to engage in physical aggression and violence than females are. However, few studies have examined cross‐cultural variation in sex differences, particularly among low‐ and middle‐income countries [LMICs]. Based on social role and sexual selection theories, we derived two hypotheses regarding possible variations in sex differences across societal contexts: 1) sex differences increase with societal gender polarization (social role theory) and 2) sex differences are exacerbated in societies where socio‐economic opportunities are scarce, unequal, or insecure (prediction derived from sexual selection theory). The current study examined the prevalence of and variation in sex differences in physical aggression, as measured by frequent fighting, among 247,909 adolescents in 63 low‐ and middle‐income countries. The results show that, overall, males were over twice as likely (OR = 2.68; 95% CI = 2.60–2.76) to report frequent fighting in the past 12 months than females. However, sex differences vary significantly across LMICs, wherein countries with higher female prevalence rates have smaller sex differences in frequent fighting. Contrary to expectations derived from social role theory, sex differences in physical aggression decrease as societal gender inequality increased. In regards to sexual selection theory, we find no evidence that sex differences in frequent fighting varies according to societal rule of law or income inequality.
How people psychologically manage violations to the belief that the world is fair and just: people generally believe in karmic retribution
Just world violations prompt beliefs in karmic retribution. Jack McDonald. Thesis for M.S., University of Illinois at Urbana-Champaign. http://hdl.handle.net/2142/101488
Abstract: How likely are people to think that someone who perpetrates a crime against another person will experience an adverse event in response? In other words, how much do people believe in karmic retribution? Across three studies, we examined this question in the present research. Participants were randomly assigned to read about a sexual crime that varied in its level of severity (e.g., a man whistles suggestively at a woman vs. a man takes an up-skirt photo of a woman). People who read about more severe crimes thought that a negative event would be more likely to happen to the offender of the crime. Importantly, people thought negative events were more likely to affect offenders of severe crimes even when the event was entirely unrelated to the crime (e.g., getting hit by a car after assaulting a woman), and even if a person did not intentionally create the adverse event (e.g., getting cancer). Dispositional belief in a just world did not consistently moderate the effect of crime severity on the likelihood of negative events. These findings provide novel evidence for the question of how people psychologically manage violations to the belief that the world is fair and just, and provide empirical support that people generally believe in karmic retribution.
Abstract: How likely are people to think that someone who perpetrates a crime against another person will experience an adverse event in response? In other words, how much do people believe in karmic retribution? Across three studies, we examined this question in the present research. Participants were randomly assigned to read about a sexual crime that varied in its level of severity (e.g., a man whistles suggestively at a woman vs. a man takes an up-skirt photo of a woman). People who read about more severe crimes thought that a negative event would be more likely to happen to the offender of the crime. Importantly, people thought negative events were more likely to affect offenders of severe crimes even when the event was entirely unrelated to the crime (e.g., getting hit by a car after assaulting a woman), and even if a person did not intentionally create the adverse event (e.g., getting cancer). Dispositional belief in a just world did not consistently moderate the effect of crime severity on the likelihood of negative events. These findings provide novel evidence for the question of how people psychologically manage violations to the belief that the world is fair and just, and provide empirical support that people generally believe in karmic retribution.
Are Tinder & Dating Apps Changing Dating & Mating? More than 80% of unpartnered heterosexual adults have not gone on any dates or met any new people in the past 12 months; being unpartnered is more stable that thought
Are Tinder and Dating Apps Changing Dating and Mating in the USA? Michael Rosenfeld. Families and Technology, National Symposium on Family Issues book series, volume 9, pp 103-117. https://link.springer.com/chapter/10.1007/978-3-319-95540-7_6
Abstract: I use in-depth interviews and a new national survey to examine how people use phone dating apps (such as Tinder and Grindr), how often they use them, and why. Gay men are the most active users of the phone dating apps. Unpartnered heterosexual adults do not use phone dating apps very often and meet few new partners through apps. According to the survey data, more than 80% of unpartnered heterosexual adults have not gone on any dates or met any new people in the past 12 months, which suggests that being unpartnered is a more stable status for heterosexual adults than previously thought.
Abstract: I use in-depth interviews and a new national survey to examine how people use phone dating apps (such as Tinder and Grindr), how often they use them, and why. Gay men are the most active users of the phone dating apps. Unpartnered heterosexual adults do not use phone dating apps very often and meet few new partners through apps. According to the survey data, more than 80% of unpartnered heterosexual adults have not gone on any dates or met any new people in the past 12 months, which suggests that being unpartnered is a more stable status for heterosexual adults than previously thought.
The evolutionary dynamics of adaptive virginity, sex‐allocation, & altruistic helping in haplodiploids: when mating is costly (e.g., when mating increases predation risk), virginity be an adaptive reproductive strategy
The evolutionary dynamics of adaptive virginity, sex‐allocation, and altruistic helping in haplodiploid animals. Petri Rautiala, Heikki Helanterä, Mikael Puurtinen. Evolution, https://doi.org/10.1111/evo.13399
Abstract: In haplodiploids, females can produce sons from unfertilized eggs without mating. However, virgin reproduction is usually considered to be a result of a failure to mate, rather than an adaptation. Here, we build an analytical model for evolution of virgin reproduction, sex‐allocation, and altruistic female helping in haplodiploid taxa. We show that when mating is costly (e.g., when mating increases predation risk), virginity can evolve as an adaptive female reproductive strategy. Furthermore, adaptive virginity results in strongly divergent sex‐ratios in mated and virgin queen nests (“split sex ratios”), which promotes the evolution of altruistic helping by daughters in mated queen nests. However, when helpers evolve to be efficient and increase nest production significantly, virgin reproduction is selected against. Our results suggest that adaptive virginity could have been an important stepping stone on the pathway to eusociality in haplodiploids. We further show that virginity can be an adaptive reproductive strategy also in primitively social haplodiploids if workers bias the sex ratio toward females. By remaining virgin, queens are free to produce sons, the more valuable sex in a female‐biased population. Our work brings a new dimension to the studies linking reproductive strategies with social evolution.
Abstract: In haplodiploids, females can produce sons from unfertilized eggs without mating. However, virgin reproduction is usually considered to be a result of a failure to mate, rather than an adaptation. Here, we build an analytical model for evolution of virgin reproduction, sex‐allocation, and altruistic female helping in haplodiploid taxa. We show that when mating is costly (e.g., when mating increases predation risk), virginity can evolve as an adaptive female reproductive strategy. Furthermore, adaptive virginity results in strongly divergent sex‐ratios in mated and virgin queen nests (“split sex ratios”), which promotes the evolution of altruistic helping by daughters in mated queen nests. However, when helpers evolve to be efficient and increase nest production significantly, virgin reproduction is selected against. Our results suggest that adaptive virginity could have been an important stepping stone on the pathway to eusociality in haplodiploids. We further show that virginity can be an adaptive reproductive strategy also in primitively social haplodiploids if workers bias the sex ratio toward females. By remaining virgin, queens are free to produce sons, the more valuable sex in a female‐biased population. Our work brings a new dimension to the studies linking reproductive strategies with social evolution.
The categorical model of classification in the V edition of the Diagnostic and Statistical Manual of Mental Disorders is problematic; a proposed solution is an empirically based dimensional organization of psychopathology, HiTOP
Personality in a Hierarchical Model of Psychopathology. Thomas A. Widiger et al. Association for Psychological Science, https://doi.org/10.1177/2167702618797105
Abstract: The categorical model of classification in the fifth edition of the Diagnostic and Statistical Manual of Mental Disorders is sorely problematic. A proposed solution is emerging in the form of a quantitative nosology, an empirically based dimensional organization of psychopathology. More specifically, a team of investigators has proposed the Hierarchical Taxonomy of Psychopathology (HiTOP). The purpose of this article is to discuss the potential role, importance, and implications of personality within the HiTOP dimensional model of psychopathology. Suggested herein is that personality provides a foundational base for the HiTOP dimensional model of psychopathology. Implications concern the potential value of the early assessment of and screening for personality as well as the development of protocols for the treatment of personality trait domains, which may in turn contribute to substantial improvements in quality of life as well as mental and physical health.
Keywords: personality, psychopathology, personality disorder, health, dimensional
Abstract: The categorical model of classification in the fifth edition of the Diagnostic and Statistical Manual of Mental Disorders is sorely problematic. A proposed solution is emerging in the form of a quantitative nosology, an empirically based dimensional organization of psychopathology. More specifically, a team of investigators has proposed the Hierarchical Taxonomy of Psychopathology (HiTOP). The purpose of this article is to discuss the potential role, importance, and implications of personality within the HiTOP dimensional model of psychopathology. Suggested herein is that personality provides a foundational base for the HiTOP dimensional model of psychopathology. Implications concern the potential value of the early assessment of and screening for personality as well as the development of protocols for the treatment of personality trait domains, which may in turn contribute to substantial improvements in quality of life as well as mental and physical health.
Keywords: personality, psychopathology, personality disorder, health, dimensional
Chitwan Valley Family Study, Nepal, confirms: Aging adults with more highly educated children experience better health and higher survival; possible mechanisms are older adults' better health behaviors, & their greater support in later life
Offspring education and parental mortality: Evidence from South Asia. Emily Smith-Greenaway, Sarah Brauner-Otto, William Axinn. Social Science Research, Volume 76, November 2018, Pages 157-168. https://doi.org/10.1016/j.ssresearch.2018.07.001
Abstract: Decades of research show that education not only confers individual health benefits, but it also spills over to advantage subsequent generations. More recently, research has confirmed that the intergenerational health benefits of education can also flow upward: aging adults with more highly educated children experience better health and higher survival. Research has documented this finding in high-income settings, and also in select low- and middle-income contexts, raising questions about how having an adult child who attended relatively low levels of education can benefit aging parents' well-being. In this study, we use multilevel, long-term panel data on a cohort of older adults from the Chitwan Valley Family Study in rural Nepal to establish whether the association between offspring education and parents' survival is observable in this extremely poor, agrarian context. Extending past studies, we then leverage additional data on older adults to examine the association between offspring education and two theorized mechanisms: older adults' better health behaviors and their greater support in later life.
Abstract: Decades of research show that education not only confers individual health benefits, but it also spills over to advantage subsequent generations. More recently, research has confirmed that the intergenerational health benefits of education can also flow upward: aging adults with more highly educated children experience better health and higher survival. Research has documented this finding in high-income settings, and also in select low- and middle-income contexts, raising questions about how having an adult child who attended relatively low levels of education can benefit aging parents' well-being. In this study, we use multilevel, long-term panel data on a cohort of older adults from the Chitwan Valley Family Study in rural Nepal to establish whether the association between offspring education and parents' survival is observable in this extremely poor, agrarian context. Extending past studies, we then leverage additional data on older adults to examine the association between offspring education and two theorized mechanisms: older adults' better health behaviors and their greater support in later life.
Black-white differences in happiness, 1972–2014
Black-white differences in happiness, 1972–2014. John Iceland, Sarah Ludwig-Dehm. Social Science Research, https://doi.org/10.1016/j.ssresearch.2018.10.004
Abstract: This paper examines the extent to which the black-white gap in happiness—an important indicator of subjective well-being—has narrowed over the 1972 to 2014 period. Analyzing data from the General Social Survey, we find that that the difference in levels of happiness between whites and blacks is substantial, but declined over time. Results from a decomposition analysis shed new light on the sources of change. We find that observable differences in characteristics of whites and blacks explain a significant and growing proportion of the happiness gap. The two most important characteristics are income and marital status, as both are strongly associated with race and happiness, and the proportion of the difference in the gap that they explain has generally increased over time. Overall, the declining gap in happiness is consistent with the moderate narrowing of substantial racial disparities in other realms, such as life expectancy, residential segregation, and neighborhood conditions, suggesting small steps toward equality in some realms, even as high levels of inequality persist in others.
Abstract: This paper examines the extent to which the black-white gap in happiness—an important indicator of subjective well-being—has narrowed over the 1972 to 2014 period. Analyzing data from the General Social Survey, we find that that the difference in levels of happiness between whites and blacks is substantial, but declined over time. Results from a decomposition analysis shed new light on the sources of change. We find that observable differences in characteristics of whites and blacks explain a significant and growing proportion of the happiness gap. The two most important characteristics are income and marital status, as both are strongly associated with race and happiness, and the proportion of the difference in the gap that they explain has generally increased over time. Overall, the declining gap in happiness is consistent with the moderate narrowing of substantial racial disparities in other realms, such as life expectancy, residential segregation, and neighborhood conditions, suggesting small steps toward equality in some realms, even as high levels of inequality persist in others.
Saturday, October 6, 2018
Internalised White Ideal, Skin Tone Surveillance, and Hair Surveillance Predict Skin and Hair Dissatisfaction and Skin Bleaching among African American and Indian Women
Internalised White Ideal, Skin Tone Surveillance, and Hair Surveillance Predict Skin and Hair Dissatisfaction and Skin Bleaching among African American and Indian Women. Kathryn Harper, Becky L. Choma. Sex Roles, https://link.springer.com/article/10.1007/s11199-018-0966-9
Abstract: Women of Colour are subject to unique pressures regarding their appearance due to racialised beauty standards and the pre-eminence of White features (e.g., skin tone and hair texture). Through associated self-objectification, Women of Colour can face negative outcomes, including negative thoughts and feelings about body features, and can engage in potentially dangerous behaviours like skin bleaching. The present research investigated the connection between internalisation of White beauty standards and Women of Colour’s dissatisfaction with their skin and hair as well as their use of cosmetic products to attempt to meet White beauty ideals. Participants were 149 African American women from the United States and 168 Indian women living in India. Results reveal that internalisation of White beauty ideals predicted skin tone and hair texture dissatisfaction as well as skin bleaching. Results also suggest that these associations are indirectly mediated by surveillance of skin tone and hair texture. Findings are discussed in relation to self-objectification theory and representations of racialised beauty standards. These findings suggest that in order to reduce the negative effects of internalisation of White ideals on Women of Colour, White standards of beauty ought to be targeted and dismantled. Broadening of beauty standards and increasing positive media representations of Women of Colour may also be important.
Abstract: Women of Colour are subject to unique pressures regarding their appearance due to racialised beauty standards and the pre-eminence of White features (e.g., skin tone and hair texture). Through associated self-objectification, Women of Colour can face negative outcomes, including negative thoughts and feelings about body features, and can engage in potentially dangerous behaviours like skin bleaching. The present research investigated the connection between internalisation of White beauty standards and Women of Colour’s dissatisfaction with their skin and hair as well as their use of cosmetic products to attempt to meet White beauty ideals. Participants were 149 African American women from the United States and 168 Indian women living in India. Results reveal that internalisation of White beauty ideals predicted skin tone and hair texture dissatisfaction as well as skin bleaching. Results also suggest that these associations are indirectly mediated by surveillance of skin tone and hair texture. Findings are discussed in relation to self-objectification theory and representations of racialised beauty standards. These findings suggest that in order to reduce the negative effects of internalisation of White ideals on Women of Colour, White standards of beauty ought to be targeted and dismantled. Broadening of beauty standards and increasing positive media representations of Women of Colour may also be important.
How Does Traditional Masculinity Relate to Men and Women’s Problematic Pornography Viewing?
How Does Traditional Masculinity Relate to Men and Women’s Problematic Pornography Viewing? Nicholas C. Borgogna et al. Sex Roles, https://link.springer.com/article/10.1007/s11199-018-0967-8
Abstract: Problematic pornography viewing (PPV) is a growing concern. Based on a masculine gender role strain framework, individuals endorsing traditional masculinity ideology (TMI) may be especially drawn to pornography. However, relatively few studies have explored how TMI is related to PPV. Furthermore, no known studies have explored how these connections differ in men and women. To address these gaps, we conducted a large survey of 310 men and 469 women in the United States assessing multiple PPV and TMI dimensions. A bifactor structural equation model was used to regress PPV domains onto global and specific TMI factors. Invariance testing further examined the moderating effects of participants’ gender in the model. Results indicated that global TMI was unrelated to men’s PPV. However, men’s dominance ideologies predicted greater functional problems and excessive pornography use. Men’s restrictive emotionality and heterosexist ideologies predicted control difficulties with pornography use and using pornography to escape negative emotions. Additionally, men’s avoidance of femininity ideology predicted excessive pornography use and control difficulties. For women, only global TMI was associated with functional problems. Invariance testing suggested the observed gender differences were not due to underlying discrepancies in the measurement of TMI or PPV. Clinical interventions for PPV that incorporate gender role themes are recommended.
Abstract: Problematic pornography viewing (PPV) is a growing concern. Based on a masculine gender role strain framework, individuals endorsing traditional masculinity ideology (TMI) may be especially drawn to pornography. However, relatively few studies have explored how TMI is related to PPV. Furthermore, no known studies have explored how these connections differ in men and women. To address these gaps, we conducted a large survey of 310 men and 469 women in the United States assessing multiple PPV and TMI dimensions. A bifactor structural equation model was used to regress PPV domains onto global and specific TMI factors. Invariance testing further examined the moderating effects of participants’ gender in the model. Results indicated that global TMI was unrelated to men’s PPV. However, men’s dominance ideologies predicted greater functional problems and excessive pornography use. Men’s restrictive emotionality and heterosexist ideologies predicted control difficulties with pornography use and using pornography to escape negative emotions. Additionally, men’s avoidance of femininity ideology predicted excessive pornography use and control difficulties. For women, only global TMI was associated with functional problems. Invariance testing suggested the observed gender differences were not due to underlying discrepancies in the measurement of TMI or PPV. Clinical interventions for PPV that incorporate gender role themes are recommended.
The ecological and evolutionary significance of Neanderthal healthcare: Care for the ill & injured is likely to have a long evolutionary history & to have been highly effective in improving health & reducing mortality risks
Living to fight another day: The ecological and evolutionary significance of Neanderthal healthcare. Penny Spikins et al. Quaternary Science Reviews,
https://doi.org/10.1016/j.quascirev.2018.08.011
Highlights
• In the Neanderthal ecological niche mortality risks from injuries were typically high.
• Neanderthal record of care practices is biased towards severe cases.
• Healthcare appears to have been generally low cost and effective in reducing mortality.
Abstract: Evidence of care for the ill and injured amongst Neanderthals, inferred through skeletal evidence for survival from severe illness and injury, is widely accepted. However, healthcare practices have been viewed primarily as an example of complex cultural behaviour, often discussed alongside symbolism or mortuary practices. Here we argue that care for the ill and injured is likely to have a long evolutionary history and to have been highly effective in improving health and reducing mortality risks. Healthcare provisioning can thus be understood alongside other collaborative ‘risk pooling’ strategies such as collaborative hunting, food sharing and collaborative parenting. For Neanderthals in particular the selective advantages of healthcare provisioning would have been elevated by a variety of ecological conditions which increased the risk of injury as well their particular behavioural adaptations which affected the benefits of promoting survival from injury and illness. We argue that healthcare provisioning was not only a more significant evolutionary adaptation than has previously been acknowledged, but moreover may also have been essential to Neanderthal occupation at the limits of the North Temperate Zone.
https://doi.org/10.1016/j.quascirev.2018.08.011
Highlights
• In the Neanderthal ecological niche mortality risks from injuries were typically high.
• Neanderthal record of care practices is biased towards severe cases.
• Healthcare appears to have been generally low cost and effective in reducing mortality.
Abstract: Evidence of care for the ill and injured amongst Neanderthals, inferred through skeletal evidence for survival from severe illness and injury, is widely accepted. However, healthcare practices have been viewed primarily as an example of complex cultural behaviour, often discussed alongside symbolism or mortuary practices. Here we argue that care for the ill and injured is likely to have a long evolutionary history and to have been highly effective in improving health and reducing mortality risks. Healthcare provisioning can thus be understood alongside other collaborative ‘risk pooling’ strategies such as collaborative hunting, food sharing and collaborative parenting. For Neanderthals in particular the selective advantages of healthcare provisioning would have been elevated by a variety of ecological conditions which increased the risk of injury as well their particular behavioural adaptations which affected the benefits of promoting survival from injury and illness. We argue that healthcare provisioning was not only a more significant evolutionary adaptation than has previously been acknowledged, but moreover may also have been essential to Neanderthal occupation at the limits of the North Temperate Zone.
Friday, October 5, 2018
Women are more upset by cyber aggression than men; women experience online posts derogating their physical appearance more often than men, while men experience online posts derogating their status more often than women
Wyckoff, J. P., Buss, D. M., & Markman, A. B. (2018). Sex differences in victimization and consequences of cyber aggression: An evolutionary perspective. Evolutionary Behavioral Sciences, http://dx.doi.org/10.1037/ebs0000150
Abstract: Cyber aggression is a pervasive problem, yet evolutionary psychologists have been slow to address this area of research. We utilize an evolutionary perspective to provide a theoretical framework to address research that has found that women are more vulnerable to negative effects of cyber aggression. Studies of intrasexual competition suggest that men and women adopt different strategies to derogate competitors that target fitness-relevant characteristics. We explore the possibility that cyber aggression follows the same principles and propose that sex differences in cyber aggression are more nuanced than previous research suggests. Study 1 replicates the finding of previous research that women are more upset by cyber aggression than men. Study 2 provides qualitative insight into sex differences in content of cyber aggression, demonstrating that women experience online posts derogating their physical appearance more often than men, while men experience online posts derogating their status more often than women. The discussion focuses on future directions for the application of evolutionary psychology to cyber aggression.
Abstract: Cyber aggression is a pervasive problem, yet evolutionary psychologists have been slow to address this area of research. We utilize an evolutionary perspective to provide a theoretical framework to address research that has found that women are more vulnerable to negative effects of cyber aggression. Studies of intrasexual competition suggest that men and women adopt different strategies to derogate competitors that target fitness-relevant characteristics. We explore the possibility that cyber aggression follows the same principles and propose that sex differences in cyber aggression are more nuanced than previous research suggests. Study 1 replicates the finding of previous research that women are more upset by cyber aggression than men. Study 2 provides qualitative insight into sex differences in content of cyber aggression, demonstrating that women experience online posts derogating their physical appearance more often than men, while men experience online posts derogating their status more often than women. The discussion focuses on future directions for the application of evolutionary psychology to cyber aggression.
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