Sunday, January 20, 2019

The Psychology of Morality: A Review and Analysis of Empirical Studies Published From 1940 Through 2017

The Psychology of Morality: A Review and Analysis of Empirical Studies Published From 1940 Through 2017. Naomi Ellemers et al. Personality and Social Psychology Review, https://doi.org/10.1177/1088868318811759

Abstract: We review empirical research on (social) psychology of morality to identify which issues and relations are well documented by existing data and which areas of inquiry are in need of further empirical evidence. An electronic literature search yielded a total of 1,278 relevant research articles published from 1940 through 2017. These were subjected to expert content analysis and standardized bibliometric analysis to classify research questions and relate these to (trends in) empirical approaches that characterize research on morality. We categorize the research questions addressed in this literature into five different themes and consider how empirical approaches within each of these themes have addressed psychological antecedents and implications of moral behavior. We conclude that some key features of theoretical questions relating to human morality are not systematically captured in empirical research and are in need of further investigation.

Keywords: moral reasoning, moral behavior, moral judgment, moral self-views, moral emotions

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Paradoxically too, those who care less about their moral identity may actually be more consistent in their behavior and more accurate in their self-reports as they are less bothered by appearing morally inadequate. As a result, all the research that reveals self-defensive responses when people are unable to live up to their own standards or those of others, or when they are reminded of their moral lapses, implies that there is limited value in relying on people’s self- stated moral principles or moral ideals to predict their real- life behaviors.

On an applied note, this paradox of morality also clarifies some of the difficulties of aiming for moral improvement by confronting people with their morally questionable behav- iors. Such criticism undermines people’s moral self-views and likely raises guilt and shame. This in turn elicits self- defensive responses (justifications, victim blaming, moral disengagement) in particular among those who think of themselves as endorsing universal moral guidelines prescrib- ing fairness and care. Furthermore, questioning people’s moral viewpoints easily raises moral outrage and aggression toward others who think differently. This is also visible in studies examining moral rebels and moral courage (those who stand up for their own principles) or moral entrepreneurship and moral exporting (those who actively seek to convince others of their own moral principles). While the behavior of such individuals would seem to deserve praise and admiration as exemplifying morality, it also involves going against other people’s convictions and challenging their values, which is not always welcomed by these others. All these responses stand in the way of behavioral improve- ment. Instead of focusing on people’s explicit moral choices to make them adapt their behavior, it may therefore be more effective to nudge them toward change by altering goal primes, situational features, or decision frames.

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