Saturday, March 30, 2019

Disclosing racial preferences in sexual attraction (whether preference for some race, or disinterest in others) is considered racist even by people who overtly claim that holding such preference is not racism

The “preference” paradox: Disclosing racial preferences in attraction is considered racist even by people who overtly claim it is not. Michael Thai, Matthew J. Stainer, Fiona Kate Barlow. Journal of Experimental Social Psychology, Volume 83, July 2019, Pages 70-77.
https://doi.org/10.1016/j.jesp.2019.03.004

Highlights
•    It is considered more racist to have racial preference in attraction than not.
•    Effect emerges even for people who claim it is not racist to have preferences.
•    Effect emerges if preferences are communicated disinterest in certain races.
•    Effect emerges if preferences are communicated as a preference for a certain race.
•    Effect emerges whether preferences are communicated as absolute or soft.


Abstract: There is contention about whether having racial preferences in the domain of sexual attraction constitutes racism, or simply reflects benign partiality. Using a person perception paradigm, we investigated gay men's ratings of targets who disclosed racial preferences in a mock online dating profile. Across three experiments, we found that participants generally rated the target as more racist, less attractive, less dateable, and were less personally willing to have relations with him if he disclosed racial preferences than if he did not. Even participants who believed that having racial preferences is not racist consistently rated a target disclosing racial preferences as more racist, largely less dateable, and were less personally willing to have relations with him. For these participants, however, racial preference disclosure had no reliable effect on how physically attractive they found the target. Findings suggest that disclosing racial preferences in the domain of attraction is interpreted as reflecting racism, even by those who ostensibly believe that people can have non-racist racial preferences.

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