Thursday, June 10, 2021

In contrast to previous research that used surveys, we found little evidence that mask wearers have strong preferences for caring for others and equality for all; it is more about social identity

Powdthavee N, Riyanto YE, Wong ECL, Yeo JXW, Chan QY (2021) When face masks signal social identity: Explaining the deep face-mask divide during the COVID-19 pandemic. PLoS ONE 16(6): e0253195, Jun 10 2021. https://doi.org/10.1371/journal.pone.0253195

Abstract: With the COVID-19 pandemic still raging and the vaccination program still rolling out, there continues to be an immediate need for public health officials to better understand the mechanisms behind the deep and perpetual divide over face masks in America. Using a random sample of Americans (N = 615), following a pre-registered experimental design and analysis plan, we first demonstrated that mask wearers were not innately more cooperative as individuals than non-mask wearers in the Prisoners’ Dilemma (PD) game when information about their own and the other person’s mask usage was not salient. However, we found strong evidence of in-group favouritism among both mask and non-mask wearers when information about the other partner’s mask usage was known. Non-mask wearers were 23 percentage points less likely to cooperate than mask wearers when facing a mask-wearing partner, and 26 percentage points more likely to cooperate than mask wearers when facing a non-mask-wearing partner. Our analysis suggests social identity effects as the primary reason behind people’s decision whether to wear face masks during the pandemic.

Discussions

In this paper, we conducted a pre-registered, online incentivized lab experiment using a high-powered sample of Americans to test whether people generally use others’ face mask usage as a signal of social identity instead of innate willingness to cooperate during the COVID-19 pandemic. In contrast to previous research that used surveys to demonstrate that mask wearers have strong preferences for caring for others and equality for all [9], we found little evidence that mask wearers behaved more cooperatively than non-mask wearers in the PD game compared to non-mask wearers when information about their own and the other person’s mask usage is not salient. However, more consistent with social identity theory, we found strong evidence of in-group versus out-group bias based on mask usage during the pandemic. Non-mask wearers were 23 percentage points (p = 0.001) less likely to cooperate than mask wearers when facing a mask-wearing partner, and 26 percentage points (p<0.001) more likely to cooperate than mask wearers when facing a non-mask wearing partner. These findings are surprising, considering that there is little evidence that mask wearers were generally more cooperative than non-mask wearers in the scenario where the information about mask usage was not known to the participants.

Our results are notably different from recent studies that found zero social identity effects associated with COVID-19 vaccination. Kohn et al. [34] demonstrated that vaccinators and non-vaccinators generally treat vaccinators better in prosocial activities and, in a follow-up study by Weisel [35], that there is little evidence of the politicization of vaccination in people’s prosocial behaviours even when, like face masks, there are more Democrats than Republicans who are pro-vaccine. One possible explanation for this is that, unlike face masks, vaccination and vaccination intentions are not readily visible to both in-group and out-group members. Hence, despite evidence of political partisanship based on vaccination against COVID-19 shown in Weisel [35], without visibility of one’s vaccination status to others, it would be less likely that vaccination is going to be affected by politicization when compared to wearing face masks in America [1014].

Moreover, not only have we demonstrated that face masks signal strong social identity, we have also uncovered evidence of an in-group bias based on face masks that is completely orthogonal to one’s political identity and remains unexplained in our regression model. Despite the politicization of face masks being the likely root cause of the social identity effects, our experimental evidence seems to suggest that people may have evolved over time to assign face mask usage as a minimal condition required for favouring in-group members and discriminating against out-group members.

Our results, which provide new insights into the extent and the mechanisms behind the deep divide over face masks in America, have important public health implications. With the more infectious strains, e.g., the UK (B.1.1.7) and South African (B.1.351) variants, taking over and vaccination programs still rolling in America, public messages designed to curb the transmission rate by increasing awareness about face mask effectiveness in protecting themselves and others in the community from COVID-19 [36] are unlikely to change non-mask wearers’ world views and behaviours towards mask usage as doing so would signal disloyalty to their held political identity. A better public health strategy might focus less on the details of the messages and more on the ‘messenger’ or the information source. Studies in behavioural economics have shown how messengers who are authority figures, share similar characteristics with and are likable to the target individuals, tend to be more successful in getting their messages across and, in turn, change individuals’ choices and behaviours [3738]. Given that part of the social-identity effects is explained by political identity, non-mask wearers might be more willing to listen to a message about face mask’s effectiveness from an authoritative figure in the Republican party or non-political figures who share similar characteristics or are generally well-liked by non-mask wearers. This could include, for example, family doctors of non-mask wearers and mask-wearing friends who share the same political affiliation as non-mask wearers. Future research could explore what type of messenger works best at reducing the social identity effects of face masks and, in-so-doing increase the mask usage rate in the United States and elsewhere around the world.

Finally, our findings, when viewed in conjunction with Korn et al. [34] and Wiesel [35], suggest that political partisanship based on health measures are more likely to lead to actual polarization in the take-up rate when the health measures in question are visible and salient to the individual and others in the community. Given the recent political discussions on vaccine passports [3940] and getting those who have been vaccinated against COVID-19 to wear a sticker visible to others [41], our results suggest that such efforts might lead to the unintended politicization of vaccinations, which would inevitably undermine the large-scale vaccination efforts to stop the spread of COVID-19.

Like all studies in social sciences, our study is not without limitations. One concern is the external validity of our findings. While it has been shown that people can easily identify PD games and play according to the game theory in the lab [42], it is possible that the same individuals may behave differently when facing a similar social dilemma in the real-world. It also remains to be seen whether our results can be generalised to other types of health measures such as vaccine passports and social distancing—scenarios where the stakes are large and interactions are repeated across countries and stages of the pandemic. Nonetheless, we have no reason to believe that the results depend on other characteristics of the subjects, materials, or context that are not already accounted for in the current study.

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